UbuBuddha, ukusimama kanye neSri Lanka

Namuhla, ukusimama sekuba yingxenye efanele futhi ebalulekile empilweni yethu. Lokhu kwenzeke, njengempendulo ezingeni eliphezulu lokuthengwa kwempahla elikhona emhlabeni namuhla, kanye nomphumela wokusetshenziswa okukhulu kwemithombo yemvelo ephela ngokushesha, okubangela ukufudumala kwembulunga yonke nokushintsha kwesimo sezulu. Emzamweni wokusimama, isimo sebhizinisi esiqhudelanayo sesiqala ukuguquka, okuphoqa izinkampani ukuthi ziguqule indlela ezicabanga ngayo ngemikhiqizo, ubuchwepheshe, izinqubo, namamodeli ebhizinisi.

Ukukhula okusimeme nentuthuko kudinga ukulingana nokuzwana phakathi kokusimama kwemvelo, ukusimama komnotho kanye nokusimama kwezenhlalo nezombusazwe, okuvame ukubizwa ngokuthi ama-P's amathathu - IPlanethi, Inzuzo kanye nabantu.

Nokho umqondo wokukhula okusimeme emvelweni awumusha. Amasiko nezifunda eziningi phakathi nomlando wesintu ziye zabona isidingo sokuzwana phakathi kwemvelo, umphakathi kanye nomnotho.

UbuBuddha buyinkolo yesine ngobukhulu emhlabeni enabalandeli ababalelwa ezigidini ezingama-520 emhlabeni jikelele, banemvelaphi yabo eminyakeni engaba ngu-2,500 edlule, esekelwe empilweni nasezimfundisweni zikaSiddhartha Gautama, owaziwa nangokuthi uBuddha. Ngokungafani nezinye izinkolo eziyinhloko ubuBuddha bungokwefilosofi noma indlela yokuphila'. Kudinga ukuphila ukuphila kokuziphatha okulinganiselwe, ukunaka nokuqaphela imicabango nezenzo zomuntu, ukuthembela komunye nomunye kuzo zonke izenzakalo, nokuthuthukisa ukuhlakanipha nokuqonda zonke izinto ezisizungezile—eziningi zazo eziphathelene nezimiso eziyisisekelo zokusimama.

 Izimiso zokusimama

 Yize kunezincazelo eziningi ezihlukene zokusimama, ngihlanganise ezimbalwa, ukuze ngihlanganise lokhu okulandelayo- “Intuthuko Eqhubekayo intuthuko ehlangabezana nezidingo izidingo zamanje ngenkathi ukuvikela futhi ukuthuthukisa amathuba ngoba bonke ababambiqhaza Okwe Ngokuzayo".

Kunamagama athile ayisihluthulelo kule ncazelo abalulekile. 'Izidingo zamanje' kubonisa ukuthi ukusimama akukhona ukuvimbela intuthuko, ngokuphambene nalokho abaningi bezemvelo be-myopic abakushumayelayo becasha ukusimama. Empeleni ikhuthaza ukuthuthukiswa, kodwa ngesikhathi esifanayo kunesidingo, hhayi kuphela 'vikela', kodwa futhi 'thuthukisa amathuba 'ekusasa'. Ngakho-ke lokhu kusho ukuthi nakuba intuthuko yamanje kufanele igqugquzelwe, kubalulekile ukuthi imvelo kanye nenhlalo-mpilo izici kufanele kuvikelwe futhi kuthuthukiswe ikusasa ngendlela ehlanganisa konke.

Ngakho-ke kusobala ukuthi iNtuthuko Eqhubekayo imayelana nokulingana phakathi kweNtuthuko (Amabhizinisi), uMphakathi (abantu) kanye neMvelo. Lokhu kubizwa ngebhizinisi, njengokuthi 'umugqa wesithathu' futhi ubuye ubizwe ngokuthi 'Indlela Yabantu, Iplanethi Nenzuzo'.

Buddhism

 UbuBuddha buyinkolo kubantu abangaba yizigidi ezingu-300 emhlabeni jikelele. Igama livela ku-'budhi', 'ukuvusa'. Umsuka walo cishe eminyakeni eyizi-2,500 XNUMX edlule lapho iNkosana uSiddhartha Gautama, owaziwa ngokuthi uBuddha, naye ngokwakhe ‘evuka’ ngemva kokufuna iminyaka eminingana ukuze athole isihluthulelo senjabulo yangempela. UBuddha wathola ekukhanyiselweni kwakhe, ukuthi 'indlela ephakathi' yokulinganisela yayiyisixazululo.

Kwabaningi, ubuBuddha budlulela ngale kwenkolo, futhi bungaphezu kwefilosofi noma 'indlela yokuphila'. Kuyifilosofi ngoba ifilosofi 'isho uthando lokuhlakanipha' futhi indlela yobuBuddha ingafingqwa ngokuthi:

1) Iziqondiso zokuziphatha ezisekelwe ekungalimazini

2) Umthetho omaphakathi wokuncikana kanye nokubangela

3) Ukukholelwa ekukhululweni ekuhluphekeni ngokuqondisisa

4) Imikhuba eqinisa inhloso nozwelo.

I-Noble 8-fold Path iyisisekelo sezimfundiso zamaBuddha futhi idinga ukuziphatha kahle, ukugxilisa ingqondo ekuqapheleni ngokugcwele imicabango nezenzo zethu, nokuthuthukisa ukuhlakanipha ngokuqonda amaQiniso Amane Ahloniphekile futhi ngokuhlakulela ububele kwabanye.

Ngakho-ke, ngokuvamile, izimfundiso zamaBuddha zihlala zihlanganisa izisekelo eziyisisekelo zokusimama. “Indlela emaphakathi, 'Ukulinganisela', 'ukuhola impilo yokuziphatha', 'ukuqaphela nokuqaphela imicabango nezenzo' konke kuyingxenye yezisekelo zokusimama -Ukukhathazeka ngendawo ezungezile, abantu kanye nebhizinisi, ukusebenza ngendlela elinganiselwe. uma kukhulunywa ngokusetshenziswa kwazo zonke izinsiza ezidingekayo ebhizinisini.

UbuBuddha kanye Nemvelo

UbuBuddha bufundisa lokho lapho can kungabi bikho impilo yomuntu ngaphandle kwemvelo. Lokhu kusho ukuthi, yonke into ephilayo emhlabeni ithathwa njengencikene, futhi ayikwazi ukuphila ngaphandle kosizo kanye nokuba khona kwemvelo.

UBuddha wafundisa abantu ukuhlonipha impilo yomuntu nemvelo. Impilo yomuntu kanye nemvelo kufanele kube nokuzwana okukhulu, ngaphandle kokusebenzisa ngokweqile imvelo ukuze bathole okungaphezu kwalokho okudingekayo.

Kwesinye isibonelo, uBuddha wathi, uvemvane noma inyosi iqoqa umpe embalini ngaphandle kokulimaza noma ukucekela phansi imbali, futhi ngokubuyisela, imbali izobuyisela isithelo. Leso sithelo sizonikeza izihlahla nezimbali ezengeziwe futhi lo mjikelezo uzoqhubeka.

Yingakho kungashiwo ukuthi iBuddhism inombono wemvelo futhi iqiniso lamaBuddha liyimvelo.

UbuBuddha bubona umhlaba ngombono we-eco-centric okusho ukuthi ngokweBuddhism, abantu bangaphansi kwemvelo, kunokuba bayilawule. Kokubili i-Buddhism kanye ne-eco-centrism igxile ekuvikeleni izinhlangano zemvelo eziphelele njengezinhlobo zezinto eziphilayo kanye ne-ecosystem.

Yilokhu kanye okuyikho ngokwemvelo. Ukusebenzelana, ukwazisa nokusebenzisa imvelo njengengxenye ebalulekile yokuphila kwethu, kanye nokuyihlonipha kunoma iyiphi intuthuko eyenziwayo.

Namuhla yonke imiklamo yentuthuko emikhulu idinga ukuba kwenziwe ucwaningo Lokuhlola Umthelela Wendawo (Environmental Impact Assessment) (EIA). Kodwa-ke lokhu kufanele kubhekwe njengesiqondiso esincane kuphela, futhi intuthuko yangempela esimeme idinga ukuphishekela umgomo omkhulu wokuziphatha wokuvikela, ukunakekela kanye nokuthuthukisa imvelo. Amabhizinisi amaningi avele 'alandele okubhalwe phansi' futhi enze lokho nje okudingekayo 'ukudlula uvivinyo', ngaphakathi kwemingcele yebhizinisi labo. Kodwa-ke ukusimama kwangempela kufanele kufinyelele ngale kwalaba bahlali, futhi kuhlanganiswe phambili nangemuva, kuhlanganisa izinqubo zokuvikela imvelo ezinengqondo.

Isibonelo izinkampani ezinkulu zingacindezela abahlinzeki ukuthi basebenzise ukupakisha okusimeme kakhulu kanye nemvelo (ukuhlanganiswa okubuyela emuva). Ngendlela efanayo bangaqinisekisa ukuthi iziteshi zabo zokusabalalisa imikhiqizo zilandela Izinqubo Zokusebenzisa Okuqhubekayo (SCP). (Ukudidiyelwa phambili). Ngenxa yokuthi lezi zenzo zikude futhi zikude nebhizinisi, akusho ukuthi umthwalo walo wemfanelo uphelela lapho- The 'Phela emehlweni phela emqondweni' i-syndrome.

Isibonelo esihle imboni yamahhotela nezokuvakasha (lapho ngiphuma khona). Amahhotela amaningi manje anohlelo lokuhlunga udoti. Udoti ohlungiwe ube usuthathwa ngusonkontileka othile ukuze awulahle 'ngendlela eqhubekayo nenemvelo'. Ngethemba! Mangaki kulawa mahhotela azi ngempela ukuthi kwenzekani kulo doti (owahlungwa ngokucophelela) lapho ususwa? Ingabe kuphinde kusetshenziswe kabusha njengomcabango owodwa? Noma ingabe ilahlwa endaweni ethile engasetshenzisiwe ye-paddy? 'Phela emehlweni phela emqondweni'.

Buddhism kanye nomphakathi

UBuddha ufundisa ububele kumuntu oyedwa (suwapath-wewa) kanye nomhlaba wonke, umphakathi kanye nomphakathi, ukuzinakekela ngokomzimba nangokwengqondo

I-Noble Eightfold Path, ehlanganisa imiyalo ewumnyombo yamaBuddha akhuluma ngayo

- ukuhlakulela imizwa eyakhayo njengokupha, ukubonga, umusa wothando, nokuzinikela, kanye

 – ukuziphilisa ngendlela enesimilo nekhiqizayo.

Yilokhu okumayelana ne-engeli yomphakathi yokusimama. Kungesinye sezici ezinganakwa kakhulu zokusimama. Kumayelana nokwenza ibhizinisi, ucabangele umphakathi osebenzisana nalo. Amabhizinisi amaningi aqalwa futhi aqhutshwa ngaphandle kokucabanga ngabantu abathintekayo, futhi axhumana nebhizinisi ngendlela eyimfihlo noma engaqondile. Ukunganaki lesi sici esibalulekile kungase kubangele ukuhlukaniswa nomphakathi, ukungathembani kanye nokungezwani, kugcine sekuholela ekuphazamisekeni kwebhizinisi.

Uma sithatha esinye isibonelo kwezokuvakasha, ezinsukwini ezedlule, amahhotela akhiwa endaweni ehlanzekile, futhi engaphazamiseki, ngaphandle kwenhlonipho etheni emiphakathini eyakhele. Umgomo wawuwukuvala umphakathi ngokuphelele kuyo yonke imisebenzi. Kukule minyaka eyishumi kuphela edlule lapho imboni yamahhotela isiqalile ukufinyelela emphakathini, futhi izame ukubabandakanya kweminye yemisebenzi yokusebenza ukuze nabo bazuze izinzuzo ezithile ebhizinisini. Ezinye izibonelo ukuthenga imikhiqizo etshalwe endaweni, ukuba nempilo yasemakhaya, nokuqasha abaqondisi bendawo.

Yilokhu uBuddha akufundisa - ukwenza ukupha, ukubonga kanye nomusa kubo bonke abantu.

 

 

 

UbuBuddha kanye Nebhizinisi

Umuntu ohlakaniphileyo noziphethe kahle ukhanya njengomlilo esiqongweni sentaba
ongayilimazi imbali.
Indoda enjalo yenza inqwaba yayo ibe njengezintuthwane, kancane kancane
njengoba esekhulile ecebile, ngaleyo ndlela futhi abophe ngokuqinile abangane bakhe kuye.

– Singaalovaada Suthra

Ngokuvamile umuntu ngeke ahlobanise izimfundiso zobuBuddha nebhizinisi lebhizinisi lebhizinisi.

Kodwa uma ubheka imisebenzi yebhizinisi ngokusebenzisa ilensi yokusimama nobuBuddha kunezindawo ezimbalwa ezibalulekile. UbuBuddha bufundisa abalandeli babo ukuba bathwale imithwalo yemfanelo eyengeziwe yomuntu siqu ngezenzo zabo, babe neqembu elinempilo lapho kudingekile, futhi bamukele umbono omuhle ngezenzo zabo. Lokhu kugxila kuzosiza ekuthathweni kwezinqumo zansuku zonke zebhizinisi. Ngisho nokuthatha ubungozi kanye nokusungula izinto ezintsha, okubalulekile esimweni sanamuhla sebhizinisi esincintisanayo, kuzozuza ekucabangeni ukuze ukwazi ukuxhaphaza amathuba, uma eqhamuka. .

Imibono engokomoya yemigomo nemisebenzi ingaphelelisa ezentengiselwano. Lapho indawo yokusebenza isekelwe emithethweni yokuziphatha neyokuziphatha kunezinzuzo ezinkulu ezitholakala kokubili ngokubonakalayo nangokungaphatheki.

“Akekho ongaphila ngaphandle kokusebenza kanzima, futhi umsebenzi wezandla ohlinzeka ngezidingo zakho uyisibusiso ngempela. Kodwa uma ukhandleka ungaphumuli, ukukhathala nokukhathala kuyokufica, futhi uyoyiphika injabulo evela ekupheleni komshikashika.”

-Dhamavadaka

Enye yezimiso zokusebenzisa ubuBuddha ukugxila ekucabangeni nasekulinganiseni. Ngakho-ke kwamukelekile ukujabulela izithelo zomsebenzi wakho. Kuyamukeleka futhi ukuthi umjaho wamagundane udingekile, kodwa kungabi ukuphela kwendlela.

“Thuthukisa umqondo wokulingana. Uyohlale uthola ukudunyiswa nokusolwa, kodwa ungavumeli noma yini ukuthi ithinte ukuthula kwengqondo: landela ukuzola, ukungabikho kokuziqhenya.” - Suthra Nipata

Izimfundiso zamaBuddha zifuna ukuba ingqondo nenhliziyo kulinganisele, kube nomgomo, futhi kube nokuziqhenya okunengqondo kuphela. Ukucabangela kunezinzuzo ezihlanganisa imisebenzi eminingi nezinkambu, futhi empeleni abantu abaningi bazozuza ngokunamathela kulokhu. Ukuzola, futhi ungagxili kakhulu ngempendulo eyakhayo noma engemihle. Ukujabulela izikhathi ezinhle zokuphumelela, kanye nokucabanga ngezikhathi zokwehluleka, zonke izimpawu zokuphatha kahle amabhizinisi.

Lowo onekhono kokuhle, futhi ofisa ukwenza
afinyelele leso simo Sokuthula, kufanele enze kanje:
kufanele akwazi, aqonde, aqonde ngokuphelele,
ekwaziyo ukulungiswa, emnene futhi ethobekile.

-Metta Suthra Ivesi 1

Kafushane, umgomo oyisisekelo wamaBuddha ongasetshenziswa emabhizinisini

• Chaza umgomo
• Thembela esibangeni nasemphumela
• Thuthukisa uzwela nobubele kukhasimende
• Qaphela ukungapheleli futhi uguquguquke futhi usungule izinto ezintsha
• Landela izimiso zokuziphatha kanye nenhlonipho kozakwenu namakhasimende.

Isiphetho

Ngokwalokhu osekushiwo ngaphambili kusobala ukuthi lobo Buddhism buqinisa imiqondo yokusimama kosuku lwanamuhla. Kudala ngaphambi kokuba ukusimama nokongiwa kwemvelo kube amazwi akhulunywayo, izimfundiso ze-Buddha zeminyaka engu-2,500 ubudala zazithuthukisa imibono efanayo.

ISri Lanka ibhekwa njengesizinda sobuBuddha kule ngxenye yomhlaba. ISri Lanka iphinde ibhekwe njengenye yezindawo ezishisa izikhotha ezinhlobonhlobo zemvelo emhlabeni wonke.

Ngakho-ke akungabazeki ukuthi iSri Lanka kufanele ibe yisibonelo esikhanyayo emhlabeni, njengesiphambano sezimfundiso nemikhuba ecebile kaBuddha, endaweni enomthwalo wemfanelo futhi esimeme.

Imibuzo eyizigidi zama-rupee ithi "Ingabe siyisibonelo esinjalo?"