Ngabe imboni yamasiko amaningi efana nezokuvakasha ingabandakanya wonke umuntu?

Emdlalweni kaWilliam Shakespeare uRomeo noJuliet ababhali bemidlalo yokudlala bangena emlonyeni womlingisi wakhe ohamba phambili, uJuliet, umbuzo wokumemezela noma wokukhuluma: “Ubani igama? Lokho esikubiza ngokuthi i-rose nganoma yiliphi elinye igama bekunganuka kamnandi. ” Iphuzu likaShakespeare ukuthi igama libaluleke kancane kunesenzo esichaziwe; into ebizwa ngokuthi ayibalulekile kangako kunalokho ekwenzayo. Yize uShakespeare angahle abe neqiniso uma kukhulunywa ngezimbali noma uthando,

Akuqinisekile ukuthi kungashiwo okufanayo ngenqubomgomo yezenhlalo lapho amagama abaluleke ngaphezu kwalokho esingakholelwa futhi okuvame ukudala zombili izenzo zobukhulu nosizi - izikhathi zenjabulo nokudabuka. Amagama abe namandla futhi ukuthi siwatolika kanjani kubalulekile.

Njengabanye ababhali benkinga yendaba, ngihlose ukuphendula lo mbuzo: Ingabe ezokuvakasha ziyizinsizakusebenza nezimpendulo zomphakathi obandakanya bonke abantu? Eqinisweni, akuwona umbuzo owodwa kepha kunalokho kuyisisekelo semibuzo yezomnotho, yefilosofi, yezepolitiki kanye nezenhlalo enongwe ngemininingwane yomlando futhi evezwe ngomusho omfishane. Umbuzo ubhalwe futhi ngokucophelela: Awubuzi ukuthi ezokuvakasha zinayo yini imithombo nezimpendulo zomphakathi obandakanya bonke abantu, kepha kunalokho (kumphakathi) obandakanya bonke abantu? Ngamanye amagama ngumbuzo ongewona oweqiniso kepha weziqu. Ngabe besikhuluma nge-gastronomy kunokuvakasha singaqhathanisa lo mbuzo nesitshulu seCaribbean esijwayelekile, into equkethe konke futhi ukunambitheka kwayo kuphethwe yilutho.

Umbuzo obuziwe uthatha ngokuthi ophendulayo uyawuqonda umqondo wezokuvakasha, futhi ngendlela efanayo ukuthi unolwazi oluthile lwebhizinisi. Ngendlela efanayo, lo mbuzo ubuye uphakamise izingqinamba ezimayelana nezokuvakasha kanye nemvelo nokuthi ukubandakanywa kuhlangana kanjani nabantu abakhulayo okumele babelane ngezinsizakusebenza ezinomkhawulo. Okwenza kube nzima ukuxazulula lo mbuzo ukuthi ezokuvakasha akuyona into ethandanayo. Kuyimboni ehlanganisiwe enemikhakha eminingi enjengamahhotela, izindawo zokudlela kanye nezinto zokuhamba.

Ukwehlukanisa le mikhakha kusekude. Ngokwalo mbono ezokuvakasha zifana noMilky Way; kuyinkohliso ebonakalayo ebonakala iphelele kepha empeleni ukuhlanganiswa kwamasistimu amaningi amaningi, ngalinye linezinhlelo ezengeziwe ngaphakathi kohlelo olungaphansi futhi zihlanganisiwe, lokhu kungukuvakasha.

Uhlelo lwethu lwezokuvakasha luye lwafana nezinye izinhlelo zenhlalo nezokuphilayo - njengoba nje ohlelweni lwezinto eziphilayo impilo yayo yonke incike kakhulu empilweni yengxenye ngayinye.

Kwezokuvakasha, lapho noma iyiphi ingxenye encane iyeka ukusebenza, lonke uhlelo lunesibopho sokonakala. Ngaphezu kwalokho, njengoba kunjalo ngamafomu okuphila ashukumisayo, imisebenzi yezokuvakasha yabelana ngokujwayelekile kepha yehlukile endaweni ngayinye. Isibonelo, ezokuvakasha eNingizimu

IPacific yabelana ngokufana okuthile nezimboni zezingane zakubo emhlabeni wonke, kepha futhi ihluke kakhulu kwezokuvakasha zaseYurophu noma eNyakatho Melika.

Kulokhu okulandelayo, ngizoqala ngidingide incazelo yomphakathi obandakanya wonke umuntu bese ngizama ukuthola ukuthi ngabe ezokuvakasha zinayo yini intando yezomnotho, yokuphatha, yezepolitiki neyenhlalo ukusiza ukudala imiphakathi ebandakanya bonke abantu.

Udaba lwefilosofi lokubandakanya

Ngokunikezwa kwengqikithi yokubhalwa kwamagama ombuzo, kuyacaca ukuthi lowo obuzayo ubona ukubandakanywa konke kuyisici esihle senhlalo futhi usekugcizelele kakhulu odabeni lwezokuvakasha olunezinsizakusebenza ezidingekayo (ezezimali nezolwazi) ukukhulisa ukubandakanywa kubantu abaningi kakhulu ngangokunokwenzeka. Ngakho-ke umbuzo ulayishwe ngaphambili, okungukuthi, siyazi okufunwayo

result kepha ngidinga ukuthola indlela yokuthola umphumela onjalo. Umfundi kufanele azazise izizathu zokucabanga kombuzo: Kuyimvelo yomuntu ukungafuni ukukhishwa inyumbazane.

UKristian Weir ebhala ephephabhukwini le-American Psychological Association usebenzisa igama elithi "ukwenqatshwa" ngomqondo wokuthi "ukukhishwa inyumbazane" futhi uthi:

Njengoba abacwaningi bembile bangena ezimpandeni zokwenqatshwa, bathole ubufakazi obumangazayo bokuthi ubuhlungu bokukhishwa abuhlukile kangako ebuhlungu bokulimala emzimbeni.

Ukwenqatshwa nakho kune-

 imiphumela emibi esimweni somuntu ngokomqondo nangokomphakathi
ngenjwayelo

Incazelo yesichazamazwi futhi isekela inani elihle lokubandakanya. I-
I-Merriam- Webster Dictionary yolimi lwaseMelika inikeza eyodwa ye
izincazelo zaleli gama okubandakanya (ukubandakanywa) ngale ndlela elandelayo:

Ngokwenani lobuso, isifiso sokwengeza ukufakwa kuyinjongo yokuvelela, noma kunjalo
bambalwa abangasho ukuthi umuntu kufanele akhishwe ekuthengeni ithikithi lendiza, ukubhalisa ehhotela, noma ukudla endaweni yokudlela ngenxa yobulili bakhe, ubuhlanga, inkolo, ubuzwe, inkanuko yezocansi noma okunye ukuzalwa
izici. Imithetho kazwelonke isivele ikhulume futhi yenza izinhlobo zokubandlululwa ngokungemthetho, uma kungezona zonke, ngokuya ngezici zemvelo ezifana nenkolelo yomuntu, ubuzwe, ubuhlanga noma inkolo. Umbuzo wobandlululo usezingxenyeni eziningi zomhlaba umthetho ohleliwe. Ngokubuka lokhu, ingabe ukubandakanywa kufanele kugxile ekwamukelweni komphakathi noma ekuhlanganisweni komphakathi?

Lokhu kuphakamisa imibuzo emibili yokuqedwa:
Q1. Ngabe inhloso yokubandakanya iyakwazi ukwenziwa noma isifiso nje kuphela?
Q2. Ngabe umbono wokubandakanya ungaba yindlela amaqembu aqavile alawula ngayo amaqembu abantu angenamandla?

Ngokuphathelene nombuzo wokuqala wale mibuzo emibili, inkinga yamakhono okwenza lokho
maphakathi. Njengoba u-Immanuel Wallerstein waseYale University ephawula:

Ukungalingani kuyiqiniso eliyisisekelo lohlelo lwesimanje lomhlaba njengoba lunjalo
kuzo zonke izinhlelo zomlando ezaziwayo. Umbuzo omkhulu wezepolitiki we
Izwe lanamuhla, umbuzo omkhulu wamasiko, kube yindlela yokuvumelanisa
ukwamukela inkolelo-mbono yokulingana ngokuqhubekayo nangokuya kuba nzima
ukwehlukaniswa kwamathuba okuphila kwangempela nokweneliseka okube ngumphumela wawo.

Imibuzo ephakanyiswa nguWallerstein ilele enhliziyweni yombuzo othi
ukubandakanywa kwezokuvakasha.

Umbuzo wesibili kunzima ukuwuphendula futhi usiphoqa ukuthi sicabangele i-
kungenzeka ukuthi iqembu linqabe ukubandakanywa noma likholelwe lokho
uphoselwe phezu kwabo. Ingabe ikhona into efana nokubandakanywa ngenkani? Uma
ukubandlulula akukho emthethweni pho kungani ezokuvakasha kumele zibhekane nezindaba ze
ukubandakanywa komphakathi? Ngokwengxenye, impendulo incike ekutheni sikubheka kanjani ukubandakanya konke nokuthi sibheka kanjani ezokuvakasha. Ngabe ezokuvakasha ziyimboni eyodwa ekhuluma ngazwi linye noma imboni inamazwi amaningi? Ngabe ezokuvakasha ziyifilosofi noma ibhizinisi futhi uma kuyibhizinisi ngabe ngabe sikhuluma ngenhloso yenzuzo kuphela noma sikhuluma nangokuzibophezela kwezenhlangano?

Uma ezokuvakasha zidlulela ngale komthetho maqondana nawo wonke amakhasimende nabasebenzi abaphathwa ngesizotha lapho-ke sikhuluma ngakho
umgomo wokuvelela futhi mhlawumbe ongafinyeleleki. Ezokuvakasha, ikakhulukazi,
isivele iyimboni engabandlululi, futhi insizakalo enhle yamakhasimende idinga ukuthi abasebenzi bayo baphathe bonke abantu njengamakhasimende ahlonishwayo.

Njengoba noma yimuphi umhambi azi, ezokuvakasha zithembela kubantu futhi abahlale bephila ngokuvumelana namazinga abekiwe. Ngaphandle kokuthi ukwehluleka kuyenzeka kukhona
Akungabazeki ukuthi abasebenzi baqeqeshelwe ukuhlinzeka ngemisebenzi emihle nengabandlululi. Yize kungenzeki ngaso sonke isikhathi, umbhalo weMishnaic wangekhulu lokuqala uPirke Avot uthi, “Awudingi ukuqedela lo msebenzi, kodwa futhi awukhululekile ukuwugwema ngamanye amazwi, kufanele sibe nenhloso noma ngabe umgomo kungenzeka ungatholakali.

Ngaphandle kwalezi zinhloso zokufisa, njengelungu leqembu elincane leli gama
"Okubandakanya" nakho kuyangikhathaza. Ingabe leli gama licabanga ukuthi bambalwa abakhona
kulindeleke ukuthi ziziphathe ngokuya ngamazinga wabaningi yize kungenzeka ukuthi ingafuni ukufakwa? Ingabe igama elithi "ukubandakanya wonke umuntu" nalo libonisa isilinganiso esithile sokuzithoba? Ngabe igama litshela ababuthakathaka ukuthi kufanele bakwazise ukufakwa kwabo? Ingabe igama elithi inclusivity lifana nelinye igama abantu abanamandla abathanda ukulisebenzisa maqondana nababuthakathaka: ukubekezelelana?

Ingabe yomibili le misebenzi ikhombisa umuzwa wamasiko amaningi wokuhlonishwa kwe-noblesse, indlela
ukuze isiko iningi lizizwe lihle ngalo ngasikhathi sinye
ukubusa isiko elibuthakathaka?

Ngaphezu kwalokho, izikhathi zalokho esingakubiza ngokuthi: “ukubekezelelana okubandakanya” azikenzi
njalo kuphele kahle, ikakhulukazi kulabo "abafakiwe" noma "ababekezelelwe".
Umlando ugcwele izibonelo zezikhathi ezibizwa ngokuthi "ukubekezela", okuvame ukuba nazo
kwenzeke ngezikhathi zokwanda komnotho, lapho izinhlaka ezinkulu zazizigqaja ngamazinga azo okubandakanya nokubekezelelana. Ngeshwa, umbono wokubekezelelana futhi uguqukela ekubeni nobandlululo nokubandakanywa kungaphenduka kube ngaphandle.
Ngokwalombono, singabuza ukuthi igama elithi "ukufakwa" akuyona yini enye indlela yokuthola ukubusa? Isibonelo, i-French Revolution yayiyizinguquko zokufakwa, inqobo nje uma iqembu lakho nemibono yakho kwamukeleka kunguquko. Inguquko ayigcinanga nje ngokubusa okwesabisayo kepha futhi nezwe laseFrance lifaka abantu abanqotshiwe emasikweni aseFrance, noma ngabe bafuna ukufakwa noma cha. Mhlawumbe i-pièce de resistance eyayibizwa ngokuthi yi-Sanhedrin yaseParis eyasungulwa nguNapoleon ngo-1807. Kule ngqungquthela, uNapoleon wanikeza orabi ithuba lokukhetha “ukuphoqwa” ukufakwa emphakathini waseFrance noma impilo phakathi kwenhlabathi nephunga lama-ghetto aseParis. Uma siqhubekela phambili emlandweni iminyaka engaba yikhulu, sibona umdlalo wokugcina uphuma kunguquko yaseFrance eMarxist Russia. Nakulokhu futhi, ukufakwa kwakusho ukuthi kungenziwa “esikhaleni sabasebenzi esibandakanya wonke umuntu” noma kumenyezelwe njengesitha senguquko futhi umphumela walokhu kukhetha kwaba ukufa.

Lezi zindlela zomlando ziye zaqhubeka kuze kube manje. Singaba nayo
bekulindeleke ukuthi i-Europe yangemva kobuNazi ngabe ifuna ukuqeda umphakathi wayo
amademoni zungu, anti-

AmaJuda nobandlululo. Nokho kungakapheli ikhulu leminyaka kunqotshwe amaNazi
IJalimane, iYurophu isazabalaza. AmaJuda aseFrance abika njalo ukuthi anokholo oluncane lokuthi amaphoyisa aseFrance azobavikela. Bavame ukuhlala ngokwesaba futhi abaningi basuke eFrance ngemuva kokugcina belahle iYurophu. Isimo e-United Kingdom ngokusobala asikho esingcono. Ngaphandle kokwehla kovoto lwakamuva "lweCorbynism" eBrithani, oluthathwe ngesikhathi senhlekelele yeCovid-19 kukhombisa ukuthi isakhamuzi esisodwa kwezinhlanu eBrithani sikholwa ukuthi ukugqashuka kwesifo iCovid-19 wuhlelo lwamaJuda noma lwamaSulumane. Okuhlaba umxhwele ngale nhlolovo ukuthi ikhombisa imibono eminingi efanayo neyabe izwakaliswa abaseYurophu ngekhulu le-14 ngesikhathi seNhlupheko eNtsundu. Lapho abavolontiya bebuza ukuthi basuselani lolu bandlululo empendweni evame kakhulu ukuthi "angazi." Isimo sengqondo esivezwe kulezi zizwe ezimbili zaseYurophu zanamuhla futhi "ziyabekezelela" singaxhasa umbono wokuthi lapho umnotho uhlangabezana nobandlululo luthanda ukwanda. Uma kunjalo, isikhathi sezomnotho esingemva koBhadane singabonisa ukwanda kobandlululo ngokobuhlanga nangokwenkolo. Njengoba kunikezwe irekhodi lomlando lokufakwa sidinga ukubuza ukuthi ngabe abaseYurophu (nabaningi baseNyakatho Melika) basho ukuthini ngokuthi "ukufakwa" empeleni "kungukufaniswa" noma ukulahleka kobunikazi bamasiko. Ingabe leli gama liyindlela ehloniphekile yokuthi: nikela isiko lakho? Uma lokho kuyincazelo yangempela yaleli gama kusho ukuthi
Impendulo yabaningi abazofakwa kungenzeka ukuthi cha ngiyabonga.

Ukukhuluma iqiniso akuyona yonke into engeyinhle. Isibonelo, iPortugal neSpain zikhona
wasebenza kanzima elungisa ukungabi nabulungisa okwenzeka emlandweni okwenzeka ngesikhathi se-
Ukuqulwa kwamacala ezihlubuki. Womabili la mazwe asebenzise imboni yawo yezokuvakasha ukuchaza
izinhlekelele zesikhathi esedlule nokuzama ukudala isimo sokuphulukiswa okungokomlando. I-
kungashiwo okufanayo nangeJalimane yangemva kobuNazi. Ngaphandle kwalezi zindawo ezikhanyayo njenge
ngokujwayelekile, amasiko amaningi aseYurophu naseNyakatho Melika aveze ukubekezelelana
kokunye, kepha kuyaqabukela ubuze lo "omunye" uma befuna ukubekezelelwa. Kuningi okufanele kwenziwe
ukumangala kwalabo abagqugquzela ukufakwa, hhayi wonke umuntu ofuna ukufakwa - imvamisa kuphambene. Ngokombono we "kufakiwe" noma "ukubekezelela lesi simo sengqondo sokukhathalela akuhlali kuveza imiphumela ebilindelwe: kwesinye isikhathi abambalwa babheka lesi sikhundla senhlangano yezombusazwe njengokuzithoba nje. Kungumuzwa ofanayo wokwehlisa umoya izizwe eziningi emhlabeni jikelele ezizwe ngawo lapho zinikezwa ithuba lokuba entshonalanga.
Njengoba kwenzeka ngegama elithi “amasiko amaningi” kunamaqembu amancane asebone leli gama njengelisho: “Ngininika ithuba lokuba ngifane nami!” Lokho wukuthi, isiko eliningi linikeza isiko labambalwa ithuba lokuzibandakanya ezinkambisweni zamasiko amaningi kunokuvunyelwa isithunzi sokuthi “ukhona”.

Ngokombono wezokuvakasha, lo mehluko ubalulekile okungenani
izizathu ezimbili:

(1) Ezokuvakasha zichuma ngokuhlukile. Uma sonke sifana ngakho-ke akukho okwangempela
isizathu sokuhamba. Kukangaki izivakashi zikhala ngokuthi isiko lendawo belikhona
ihlanjululwe yafika ezingeni lokuthi kumane kungumbukiso ofakwa ngabomdabu ukwanelisa i-
isifiso sokudla sabantu basentshonalanga? Izivakashi ziyafika zidlule kodwa abomdabu
abantu bashiywe ukubhekana nezinkinga zenhlalo nezokwelapha izivakashi ezizishiyayo.

(2) Ezokuvakasha, futhi ikakhulukazi ukuhambela ngokweqile akugcini nje ngokugcwalisa imakethe, kodwa nakho
futhi kuvame ukusongela ukusebenza kwangempela kwamasiko omdabu. Kulesi simo,
impumelelo izala imbewu yokuphumelela 'ekubhujisweni. Njengoba umhlaba uya ngokuya uhlanganisa, ingabe nawo uyafana?

Ezokuvakasha nokubandakanya

Ezokuvakasha zisemqoka, umgubho “womunye”. NjengeZizwe Ezihlangene
Inhlangano Yezokuvakasha Yomhlaba (UNWTO) uthe:

Bonke abantu nazo zonke izindawo banesiko elihlukile. Izwa
izindlela ezahlukahlukene zempilo, ukuthola ukudla okusha namasiko amasha nokuvakashela amasayithi amasiko sekuyizisusa ezihamba phambili zokuhamba kwabantu. Ngenxa yalokhu, ezokuvakasha nezokuvakasha namuhla zingumthombo obalulekile wemali engenayo kanye nokwakhiwa kwamathuba emisebenzi.

Lokhu kuvuleleka nokwamukelwa kokunye kungaba yisizathu sokuthi amaphekula
abezile hhayi nje ukuzobhekisa umkhakha wezokuvakasha kuphela kodwa nokuzowudelela.
Ubuphekula buhlose ukudala umhlaba wokucwaswa kwabokufika lapho kuthathwa khona umuntu
okusebenzisekayo ngokuzalwa ngobuzwe, ubuhlanga, noma inkolo engafanele futhi mhlawumbe kuyindlela yokugcina yokukhishwa komunye.

Ukufeza le njongo ubuphekula kufanele bushumayele ukuthi labo abangafani
“Thina” akufanele sithenjwe.

Ezokuvakasha njengebhizinisi lokufaka eminyakeni yobhadane

Ezokuvakasha zingumsebenzi webhizinisi futhi ngenxa yalokho, azikhathazi nge
uhlanga lomuntu, inkolo, noma imvelaphi yezwe njengoba kugxilwe emgqeni
imiphumela. Ukuze lisinde, ibhizinisi lezokuvakasha, njenganoma yiliphi elinye ibhizinisi, kufanele lizuze
imali eningi kunokuba ichitha. Ngokwesimo sengqikithi yendaba umbuzo uma ngabe
isebenzisa igama elithi "ukufakwa" ukusho: ukwamukelwa kwanoma yiliphi ikhasimende elihlala ngaphakathi komthetho futhi elizimisele ukukhokha inani, khona-ke ezokuvakasha ngokwesiko bezifuna ukuba yisibonelo sezinhloso zokufakwa. Ngeshwa kuhlale kunomehluko phakathi kokuthi “kufanele kube” nokuthi “ngu”. Ukufakwa ebhizinisini kufanele kube kuyo yonke indawo. Akuzona zonke izizwe, noma kunjalo, eziqashelanayo amapasipoti futhi ngaphakathi embonini yezokuvakasha kunezigameko zokubandlululwa ngokobuhlanga nangokwepolitiki.

Inkinga yeCovid-19 iphikise umqondo wokuhamba okubandakanya. Ngokushesha
emva kokuba ubhadane seluqale, izizwe zaqala ukuvala imingcele nomqondo wokuthi
wonke umuntu wamukelekile waphela ukuba khona. Kulo mongo, abaningi babukile
izinhlangano zomhlaba wonke njenge-United

Izizwe zingabi ndaba. Esikhundleni salokho, isizwe ngasinye senza lokho esasicabanga ukuthi siyikho
ilungele izakhamizi zayo. Ngabe ukuhamba okungenamthungo nokuhlanganisiwe kufayela le-
umhlaba we-post-Covid-19 ube yisimiso sangesikhathi esedlule? Ezweni elinezimo zezombusazwe ezingazinzile, ukuncipha komnotho kanye nokushoda kwemisebenzi futhi sekukhona nokubandlululwa kwangaphambilini ingabe imboni yezokuvakasha kuzodingeka ibekelwe eceleni kakhulu ukuthi iqasha futhi isebenza kubani?

Izinsiza zezokuvakasha

Le mibuzo yezomnotho, ezepolitiki nefilosofi iholela engxenyeni yokugcina
yalo mbono: Ingabe ezokuvakasha zinayo imithombo nezimpendulo. . . Lokhu
kuphakamisa umbuzo ojulile: "Kuyini ezokuvakasha?" Umkhakha wezokuvakasha awubambeki futhi awulinganiswanga, futhi awuyona eyedwa.

Ayikho imboni eyodwa yezokuvakasha, kepha kunalokho iyinhlanganisela yezinhlobonhlobo
imisebenzi. Ngabe imboni yezokuvakasha ayiyona into engaphezu komqondo owenzelwe
ichaza le mélange? Uma kufanele sibheke ezokuvakasha njengezokwakha umphakathi, i
ukukhishwa okusebenza njengesifinyezo sezimboni eziningi ezingaphansi kwe-
izimo ezihamba phambili zisebenza ngokubambisana?

Le mibuzo iholela embuzweni obanzi: Ngokucabanga ukuthi imboni yezokuvakasha ikwazile ukuhlangana njengemboni eyodwa, ngabe ibizoba nezinsizakusebenza zokuguqula noma zibe nomthelela kuzinqubomgomo zomhlaba? Impendulo kufanele ibe ngu-yebo no-cha. Imboni yezokuvakasha, njengamanje elwela ukusinda kwayo, ayinazo izinsiza zokucindezela ohulumeni ukuba bamukele izinqubomgomo ezijwayelekile zefilosofi yezenhlalo. Lobu buthakathaka buchazwa ngesikhathi somlando we-2020, njengoba izinhlangano eziningi zomhlaba zibukeka zingakulungele kahle ukubhekana nalokhu
izinkinga zezempilo nezomnotho ezenzekile. Abanye abafundile nabezobuchwepheshe baphikisa ngokuthi ngaphandle kokwehluleka, umnotho womhlaba kufanele ubuyele kwesinye isikhathi sobuchwepheshe bamazwe omhlaba kanye nobuchwepheshe bezobuchwepheshe kanye nokubandakanya wonke umuntu.

Abanye baphikisana ngesikhundla esithandwa kakhulu, bephawula ukuthi baningi kakhulu
ochwepheshe kanye nezifundiswa bayasuswa ezinkingeni zomhlaba zangempela. Ukhetho oluningi eYurophu nase

Imboni yamasiko amaningi

Amazwe aseMelika akhomba ukukhungatheka kwabaphikisi ngezikhulu eziphakeme ezikhona manje.
Bayabona ukuthi baningi kakhulu abantu abasebenzayo abahlupheke ngamaphutha enziwa abezindaba, izifundiswa kanye nezifundiswa, kanye nalabo bantu ababusayo.
Ngabe yizidubedube zakamuva eziqubuke emadolobheni ase-US kuphela ngenxa yobuhlanga
ukukhungatheka noma ngokungeziwe ukubonakaliswa kwentukuthelo ngenxa yezinyanga zezinqubomgomo zokuphoqelelwa zokuphepha? Kwabaningi, kunesibikezelo esesabisayo sokuthi umhlaba ubuyele esimeni sangaphambi kwenguquko samaFrance

Inguquko.

Kulezi zikhathi ezinezinkinga kungenzeka yini ukuthi ezokuvakasha zibe yithuluzi lokuqonda, lobuningi kanye nelokuthula? Uma ezokuvakasha zingakhuphula le mibono lapho-ke singakwazi ukudlula ngale kwemiqondo ejwayelekile yokubandakanya nokuthi uhlanga lwesintu lungafeza izinto ezinkulu. Umlingisi waseBrithani nomlobi wezindaba uTonyRobinson uthe:

Kuwo wonke umlando wesintu, abaholi bethu abakhulu nabacabangayo basebenzise i-
amandla wamagama wokuguqula imizwa yethu, ukusifaka ezinhlosweni zawo, nokuhlela inkambo yesiphetho. Amagama awakwazi  kwakha imizwa kuphela, kwakha izenzo. Andf rom izenzo zethu zigeleza imiphumela yezimpilo zethu.

Imboni yezokuvakasha iyawaqonda amandla wamagama futhi ngaleyo ndlela kulezi
izikhathi ezineziyaluyalu uma ikhetha amagama ayo ngokucophelela bese impendulo yethu
Umbuzo uzoba ukuthi ezokuvakasha kungenzeka zingabi nayo imithombo yezimali yokuguqula umhlaba, noma lonke ulwazi oludingekayo, kepha uma ingasiza ngamunye wethu ukuthi
qonda ukuthi sonke singabahambi eplanethi encane ebekwe kubukhulu be-
isikhala futhi singaphansi kwamandla anamandla kunathi sonke sindawonye - lokho-ke kungaphezu kokwanele.