- Ngabe iSonto LamaKhatholika linamandla okuletha izibusiso ezinyunyaneni zobulili obufanayo? Impendulo ithi: Imbi.
- IChurch of the Doctrine of Faith ithi iyasithanda isoni, kepha lokhu akusho ukuthi iSonto lithethelela isono.
- UbuKhatholika bubheka isibopho somshado njengesibopho phakathi kwendoda nowesifazane avulekele impilo nokuzala.
Ephendula umbuzo othi "dubium" (ukungabaza) owabuzwa, iBandla leMfundiso Yokholo (CDF) leSonto LamaKatolika lathi, "Asikwazi ukubheka lezi zibusiso njengelayisensi." Ngakho-ke, abapristi akufanele babusise imibhangqwana engqingili ecela uhlobo oluthile lokwamukelwa ngokwenkolo kwenyunyana yabo, kusho i-CDF. UPapa Francis "unikeze imvume yakhe" ekushicilelweni kwempendulo yayo kwi-dubium, ukuqinisekisile i-CDF.
ISonto alisho ukuthi cha imishado yobungqingili. Ithi cha ekugcineni okungenzeka ukuthi izinyunyana zezitabane - kungaba yi-de facto noma i-de iure, egunyazwe yincwadi yomphakathi engavumelani nesivumelwano sangasese - zingathola noma yiluphi uhlobo lwesibusiso ku- ISonto LamaKatolika elawula abantu bayo, kepha hhayi ngemali yokulandela izitayela zekhulu leminyaka, kubika i-AGI.
"Siyasithanda isoni, sibhalela iBandla Imfundiso Yokholo, kodwa lokhu akusho ukuthi iSonto lithethelela isono."
UKhadinali Luis Ladaria, umphathi weHhovisi Elingcwele langaphambili nombhali wezinto eziphathelene nokwenqatshwa kwezibusiso nenothi elichazayo ubambe iqhaza kulesi simemezelo kanye noBergoglio uqobo "ngesikhathi sezethameli esinikezwe uNobhala weBandla obhalisiwe, wazisa futhi wavuma. ” Unobhala, werekhodi, ngumbhishobhi omkhulu waseCerveteri (esifundeni saseLazio) uGiacomo Morandi.
Isono asinakubusiswa
Ngendlela yendabuko yombuzo - i- "dubium" - nempendulo, nanku umbuzo ngokufingqiwe. UDubium: "Ingabe iSonto linamandla okubusisa izinyunyana zabobulili obufanayo?" Impendulo yathi: “Yimbi.”
Izincazelo eziningiliziwe zilandela imininingwane efingqiwe ngale ndlela elandelayo: “Isibusiso, noma ngabe sinjani, asinakudluliswa nganoma iyiphi indlela esimeni esivezwe yisono, ngoba umuntu akabhekene nombhangqwana ohlanganiswe isibopho somshado oqondwa phakathi komuntu nowesifazane futhi uvulekele empilweni nasekuzaleni. Ngempela, akukho ngisho nesisodwa salezi zimiso ezibonakalayo. Isibusiso singathathwa esikhundleni sendlela yokuqashelwa nokulingana, ngakho akunakuba njalo. ”
Lokhu konke kwenzeka naphezu kweqiniso lokuthi “kweminye imikhakha yezenkolo, kusakazeka amaphrojekthi neziphakamiso zezibusiso zezinyunyana zobulili obufanayo.” Impela, “le misebenzi ayishukunyiswa kaningi ngentando eqotho yokwamukela nokuhamba nabantu abathandana nobulili obufanayo, labo abaphakanyiselwa izindlela zokukhula ekukholweni, ukuze labo ababonisa ukuthambekela kobungqingili babe nosizo oludingekayo lokuqonda ngokugcwele nokuqonda intando yabo empilweni. ”
Kepha kuyinto eyodwa ukuhambisana, ukuqonda, nokuxhumana, futhi kungenye into ukunikeza umbono wokulinganisa, ukuthethelela, ukuvuma, nokuvuma.
"Lapho isibusiso sicelwa ebudlelwaneni obuthile bomuntu, kuyadingeka ukuthi okubusisiwe kuqondiswe ngokufanele nangokwamukelwa ukwamukela nokuveza umusa, ngokwezinhlelo zikaNkulunkulu ezibhalwe ku-Creation futhi ezembulwe ngokuphelele nguKristu iNkosi," kuchaza ku umqulu osayinwe nguKhadinali Ladaria.
"Yilawo maqiniso ahlelwe ngokwawo ukuthi asebenzise leyo miklamo ahambelana nengqikithi yesibusiso esivela eSontweni."
Ngakho-ke, "akuvumelekile ukudlulisa isibusiso ebuhlotsheni, noma ubudlelwano obuzinzile, obufaka isenzo socansi ngaphandle komshado (okungukuthi, ngaphandle kwenyunyana engenakuqedwa yendoda nowesifazane evulekele bona ngokwabo ekudlulisweni kwempilo), njengoba kunjalo ngezinyunyana phakathi kwabantu bobulili obufanayo. ”
Vele, kwezinye izimo kulezi zinyunyana, "izinto zangempela ezinhle, nazo ngokwazo okufanele zithokoziswe futhi zibhekwe" zingabonwa, kepha cha - isibusiso sesonto asikho: “lezi zinto zitholakala ngokusebenzela okungavunyelwe ubunye ekwakhiweni koMdali. ”
Ukuqashelwa okungena esikhundleni
Kuvela elinye iphuzu, elibucayi ikakhulukazi eSontweni: “Isibusiso sezinyunyana zobungqingili ngandlela thile singaba ukulingisa noma ukubhekisela ekufanisweni nesibusiso somshado.” Lokho yilokho: qaphela ungenzi isibusiso, esinikezwe ngokwethembeka okuhle, igumbi lokuhlonishwa komanyano womshado.
Yingakho singeke sikhulume "ngokucwaswa okungafanele" kwabangqingili. ISonto alizibandlululi kanjalo kodwa lilinganisela "ekukhumbuleni iqiniso lomkhuba wokukhulekela kanye nalokho okuhambisana ngokujulile nomongo" wamasakramente. "
"Wonke umuntu eSontweni wamukela abantu abathambekele ebungqingili ngenhlonipho nangobumnandi, futhi uzokwazi ukuthola izindlela ezifanele kakhulu, ezihambisana nemfundiso yezenkolo, yokumemezela iVangeli ngokugcwele."
Ongqingili “bayakuqaphela ukusondelana okuqotho kweSonto futhi bamukele izimfundiso zalo ngokutholakala okuqotho.” “Akushiywa ngaphandle ukuthi izibusiso zinikezwa abantu abanokuthambekela kobungqingili” kodwa ngombandela wokuthi “babonakalise intando yokuphila ngokwethembeka ezinhlelweni zikaNkulunkulu ezembuliwe njengoba kuhlongozwa yimfundiso yesonto.”
Ngoba i-crux (isiphambano) sendaba ihlala ifana: "Simemezela zonke izinhlobo zezibusiso eziqaphela izinyunyana zabo ukuthi azikho emthethweni," ngoba iSonto "alibusisi futhi alisibusisi isono: libusisa umuntu onesono, ukuze angahle abone ukuthi uyingxenye yohlelo lwakhe lothando futhi avume ukushintshwa Nguye. ”
