UKUNGENA KWETHU EMHLABENI WABO: Ngaleso sikhathi esimisiwe-namanje umsindo ocishe uthule wamagatsha akhahlela ngaphansi kwezinyawo wabonakala umkhulu kangangokuthi ubangelwa ukushaywa umoya kungazelelwe, nokukhathazeka. Umlandeli wabheka emuva ngombuzo ocacile, okhathazekile emehlweni akhe - "uyaphila?"

“Uxolo. Ngiyaphila. Qhubeka” ephendula ehleba, amehlo ethukile ahlangane naye. Kwase kudlule ihora. Wonke umuzwa wokuma wawungasekho. Nokho lo mlandeleli wayazi indawo yepaki yesizwe njengeyakhe, igceke eliyigugu elingemuva. Wayecabanga ukuthi ukwethenjwa nokuba seduze kwe-tracker edabula uhlaza oluminyene kwakuyikhona kuphela okwakudingeka. Nezindleko zepaki kanye nohambo. Intengo yokungena, iphezulu uma iqhathaniswa namanye amapaki kazwelonke, ibilingana nesenti ngalinye. Ngenxa yokuthi ayivumelanga kuphela ukufinyelela (okulinganiselwe ukulawula ukuhamba kwezivakashi) kuleli gumbi elidonsa umoya, elikude kakhulu lezwe nezwekazi, iqonde ekuqinisekiseni ukuthi izidalwa ezinhle ezingaphansi kwehlathi layo zihlala zivikelekile. Umuzi wabo wawugcinwe uphephile. Ngoba ikhaya labo leli. Wayemane eyisivakashi esinenhlanhla enkulu.

Ngesinyathelo ngasinye esinensayo, esingaguquki, esicatshangelwayo esithathwa ngokushesha ehlathini elisindayo, elinomswakama we-sauna ezintabeni zaseRwanda, umfutho wesasasa wawukhula. Izihlahla zembabazane ezihlaba ezingxenyeni zezingubo zakha umuzwa ovusa amadlingozi - ubuhlungu buphenduka ngokushesha umuzwa onjengowengane wokwethuka ekubeni empeleni lapho izimbabazane zihlaba khona, lapho ihlathi eliconsa imivini nezimila zikhula kahle, lapho umhlabathi ugxumela khona ngokuluhlaza. ubulembu obufana nekhaphethi. Indawo lapho uDian Fossey ake ahamba khona. Futhi lapho i-Silverback izokhokhisa khona maduze ukuveza umndeni wayo wama-gorilla ukuthi utholakele!

Manje, iminyaka iqhubeke, lezo zikhathi zisacacile kakhulu, zingokoqobo kakhulu. Imisindo, amakha, ukuntinyela kanye nokunyuka kwenjabulo kusengazwakala. Ngempela kwakuyizikhathi zokuphila konke. Kanye nesibusiso esikhulu, esiyivelakancane sokuba lapho, emhlabeni wabo, ngokwemibandela yabo. Kwakuwumuzwa uphila kakhudlwana kunanoma yimuphi omunye umzuzu ekuphileni kwakhe. Futhi, okubalulekile, wayazi futhi ukuthi ubamba iqhaza eliqondile ezimpilweni zabo, efaka isandla ekusindeni kwabo.

ISIBOPHO SOKUTHOLA
Lezi zikhathi ezingavamile zitholakala ezingxenyeni ezingavamile ngempela zomhlaba. Njengezinkanyezi ezidubulayo esibhakabhakeni sasebusuku lokhu okuhlangenwe nakho kwabahambi okwenza izinkumbulo zigxiliswe ngokungenakucimeka ezingqondweni nasezinhliziyweni zethu. Ubuhle babo, amandla abo, kanye nomuzwa wabo wokubusiswa kubangelwa inhlanganisela yezinto ezibalulekile ekudaleni ulwazi oludlulela ngale kwe-adventure - bafinyelela endaweni lapho amagama afana 'nomlingo', 'wonder', 'awe', ' ukuthobeka', 'okuyiqiniso' kanye 'nokuhlanzeka' bukhoma. Lapho izimpilo zishintsha umbono. Lapho izinyembezi ziwela khona ngoba ukhona.

Enhliziyweni yalezi zikhathi ezimangalisayo zokuthola ukude - ukuthula, ukuthula, ukuba kude. Ithuba elikude lokungabi khona nje kuphela, kodwa lokutholwa okwenzekayo…:

– ukubona ama-Gorilla amancane edlala njengezingane zesikole phezulu ophahleni lwezihlahla ekujuleni kwehlathi lezintaba lase-Afrika Emaphakathi;
- ukubona isithunzi somkhomo eduze kwesikebhe sindiza ngesineke emanzini aluhlaza aluhlaza okwesibhakabhaka;
– ukujika ikhona nokubona imidwebo yobuciko bedwala yamakhulu eminyaka yabantu base-Koi-San basendulo eqoshwe eceleni kwamadwala ashiswe yilanga imisebe eyomile, eshisayo yesibhakabhaka saseCederberg;
– ukuzwa ukujula, ukuqhekeka kweqhwa endaweni ezwakala njengemizuzwana enwetshiwe ngaphambi kokuba inqwaba yeqhwa iphahlaze emanzini abandayo e-Arctic amabhere abizwa ngokuthi 'ikhaya'.

Nokho, kubo bonke ubuhle nokumangala kwabo, izindawo zabo kanye nezikhathi zabo zemilingo ziyashabalala. Usuku nosuku lapho umhlaba uphishekela indlela engcono, indlela engcono yaso sonke isintu, izimpilo zezinye izidalwa eziyigugu kanye nendalo yasendulo yomhlaba wethu iba sengozini.
Kwenzeka kanjani lokho? Kungenzeka kanjani ukuthi ezinye zengcebo enkulu emhlabeni zilahlekelwe kithi, nezizukulwane ezilandelayo zabahambi? Kusho ukuthini lokhu ngomthwalo wabahambi? Yini ngempela 'Ezokuvakasha Okuzibophezela'?

Futhi, ngokujulile, abaholi kwezokuvakasha emhlabeni wonke baqinisekisa kanjani ukuthi akuyona nje inqubomgomo, kodwa ifilosofi ehlala njalo?

UKULONDOLOZA NGEZOKUVAKASHA, NGEMVELO
Ukungena kulezi zindawo ezikude, ezinothile zokuhlola, ukuqonda nokutholwa kusho, ngemvelo yazo, ukuphazamiseka kwezwe lemvelo. Indawo yemvelo, i-eco-system yemvelo kanye nezindawo zemvelo zivezwa ngokungekho ngokwemvelo lapho zifinyeleleka kubahambi. Izingozi zingokoqobo. Izilwane zingase zethuke. Izimpahla zokudla zifile. Indawo ekhula mahhala ithengisiwe. Amanzi angcolile.

Ngenxa yazo zonke lezi zizathu, nangaphezulu, ukwakha indawo yezokuvakasha ngokuzibophezela - ngokuqaphela ngenkuthalo umthelela imboni yezokuvakasha enawo endaweni, abantu kanye nesithembiso ngendawo okuyiwa kuyo - kubalulekile empilweni yesikhathi eside nenhlalakahle yendawo okuyiwa kuyo. .

Akukhona nje ngenqubomgomo namasu, kumayelana nomsebenzi.
Ezokuvakasha ezinomthwalo wemfanelo kuwumthwalo wawo wonke umuntu. Ukuba nempilo kwendawo akusiwo umsebenzi womkhakha wezokuvakasha kuphela - futhi kungumsebenzi womvakashi.

UKUSHIYA IFA ELIPHILAYO
Imvelo ethambile yengcebo yezokuvakasha yemvelo yomhlaba, ngokubonga, iqondwa abaholi bokuthuthukiswa kwezokuvakasha emhlabeni wonke. Ukongiwa kwemvelo, ukulondolozwa, ukwenza izinto ngendlela efanele ngenkathi wenza izinto ezifanele - ayikho enye indlela uma ezokuvakasha emhlabeni wonke zivikela umhlaba esiphila kuwo, ukuvakasha, nokukhula. Ifa kumele libe wumgomo wokukhula nokuthuthukiswa komkhakha.
Ngalesi sizathu amalungu omkhakha womphakathi kanye nowangasese aya ngokuya ehlangana ndawonye kuwo wonke umphakathi we-Travel & Tourism ukuze akhulume ngezisekelo zokukhula komkhakha nomkhakha wentuthuko:

- ukusimama,
- umthwalo wemfanelo,
- ukuphila isikhathi eside futhi
– ukuziphendulela.

Izimiso nezinhlelo ziyadalwa eziqinisekisa ukuthi ukukhula kwendawo okuyiwa kuyo kucabangela ngokucophelela umthelela wabahambi kulokhu:

• indawo yemvelo yendawo oya kuyo,
• isiko namasiko amisiwe endawo,
• isitayela nomlingisi wendawo okuyiwa kuyo, kanye
• umoya kanye nemikhuba yabantu bendawo,
ukukhula ngokushesha kanye nezidingo zentuthuko yendawo okuyiwa kuyo kanye nezifiso zayo zesikhathi esizayo

Ngokombono wabahambi, ukuqonda okukhulayo komthelela wezokuvakasha nokuhlonipha isidingo sokushiya imikhondo kuphela kuye kwagqugquzela ukukhula kwezingxenye ze-niche ezigxile kubahambi abanikela ezindaweni ezisengozini yokushabalala. Uhambo lokuzidela, i-Voluntourism, i-Eco-Tourism, Ukuvakasha Kokongiwa Kwemvelo, Nokuhamba Ngokuzibophezela, kwenza kube nokwenzeka ngomhambi ukuba abambe iqhaza ohambweni olufuna ukuba nomthelela oqondile, omuhle ekuvikelweni kwezilwane zasendle, amasiko nemiphakathi endaweni yabo yemvelo. Kungaba izimali zepaki, izingxenye zezinhlelo zohambo, noma imiklamo yentuthuko, abahambi manje bangakwazi ukufaka isandla ngokuqondile ekulondolozweni kwalokho bona nomhlaba abakubheka njengokuyigugu. Futhi ngalokhu kuvezwa okubalulekile umyalezo wemfanelo, wokongiwa kwemvelo uyaqondakala futhi udluliselwe.

Isifiso sabahambi sokuwela umhlaba baye emazweni amasha ayengaziwa noma ayengafinyeleleki kubavakashi (futhi ngokuvamile abantu) akulona ilungelo, kuwudumo, ilungelo nesibusiso.

Umhlaba, nabo bonke ubuhle bawo bemvelo, obumangalisayo, awuyona inkundla yokudlala yezivakashi nabaholi bezindawo zesizukulwane sethu. Kuyisisekelo sombono wokuthi umhlaba wethu ukhula kanjani, uxhumeke, uphile futhi uchume ngenxa yezokuvakasha.

Ukongiwa kwemvelo. Ukulondolozwa. Inhlonipho ngendawo yemvelo. Isibopho sazo zonke izinto eziphilayo ngazo zonke izinhlobo - lezi yizibopho zomkhakha wezokuvakasha emhlabeni jikelele.
Ngoba babekhona kuqala.

LOKHO ONGAKUTHATHE KULESI SIHLOKO:

Nettle bushes stinging through layers of clothing created a thrilling sensation – the prick of pain quickly turning into a child-like feeling of awe in actually being where the nettles sting, where the forest dripping with vines and vegitation thrive, where the ground bounces with plush carpet-like mosses.
– turning a corner and seeing the centuries-old rock art paintings of the ancient Koi-San people etched on the side of boulders sun-burnt by the dry, hot rays of the Cederberg skies;.
Each and every day as the world undertakes pursuits for a better way, a better way for all mankind, the lives of other precious creatures and ancient creations of our world become threatened.