Eziphuthumayo eNyakatho Korea: I-DPRK ibika amacala e-COVID19

INorth Korea iyavuma ukuthi “umuntu obalekile” obuyayo uhlolwe ukuthi une-Covid-19 edolobheni laseKaesong, efuna ukuthola oxhumana nabo ezinsukwini ezinhlanu ezedlule. Kungokokuqala ukuthi i-DPRK imemezele icala legciwane.

Kuze kube manje iNorth Korea ingelinye lamazwe ambalwa abike ukuthi “awekho amacala” okutheleleka nge-COVID-19, kanti ngesonto eledlule umholi uKim Jong Un umemezele “impumelelo” kahulumeni ekubhekaneni nalolu bhubhane. Izwe lavala imingcele yalo kuzo zonke izivakashi zakwamanye amazwe ngasekupheleni kukaJanuwari, njengoba kwenzeka lapho libhekene nokuqubuka kwesifo i-Ebola eNtshonalanga Afrika kusukela ngonyaka wezi-2014 kuya kowezi-2015.

Kuncane okwaziwayo ukuthi uhlelo lokunakekelwa kwezempilo luqhutshwa kanjani eNyakatho Korea, kepha amandla alo abonakalayo okubalekela i-COVID-19 enza kukufanele ukumba ngokujulile ohlelweni lwezempilo lomphakathi.
I-Amnesty International ikhulume nabasebenzi ababili bezempilo baseNyakatho Korea abahlala manje nabasebenza eSouth Korea. * UKim ungudokotela wemithi yaseKorea, kanti * uLee ngusokhemisi. Bobabili laba besifazane bakholelwa ukuthi iNyakatho Korea "inegciwane" elithile lokuhlaselwa yizifo eziwumshayabhuqe, kodwa kukhona nezici ezenza uhlelo lokunakekelwa kwezempilo ezweni lube sengozini enkulu.

"Ukuphepha" okuhlobene neNorth Korea kusuka ku-COVID-19

“Njengoba iNorth Korea ibilokhu ihlupheka ngenxa yezifo ezingapheli, abantu bakhe 'amasosha omqondo' kubo, futhi bayakwazi ukubhekana nazo ngaphandle kokwesaba okukhulu. Lokhu kuyefana nakwi-COVID-19, ”kusho uLee.

Akukhona ukuthi bavikelekile ngokomzimba, kodwa iminyaka eqhubekayo yezifo eziwubhadane ibenze bangazweli. ”

Ubala ukuqubuka kokhwekhwe nesimungumungwane ngo-1989, nokuphindaphinda kwekholera, i-typhoid, i-paratyphoid ne-typhus kusukela ngo-1994. Ngemuva kuka-2000, i-SARS, i-Ebola, umkhuhlane wezinyoni kanye ne-MERS nakho kwasongela iNorth Korea.

Kodwa-ke, iqiniso lokuthi awekho amacala we-COVID-19 abikiwe emhlabeni wangaphandle angaxhunyaniswa nokubhekwa kanye nemikhawulo enzima yenkululeko yokukhuluma ezandleni zeziphathimandla.

“Abantu baseNyakatho Korea bazi kahle kamhlophe ukuthi lapho bexhumana nemindeni noma nabangane abahlala eSouth Korea, kuhlale kunethuba lokuthi bathintwa ngocingo. Ngakho izingcingo nezincwadi kuvame ukwenziwa ngaphansi kwesisekelo sokuthi othile kungenzeka ukuthi ulalele noma ufunda izingxoxo zabo. Abasoze basho igama elihlobene ne-COVID-19, ngoba lokhu kungadla izimpilo zabo, ”kusho uLee.

Ukuqinisekisa ukuthuthwa kwendle okwenele nokunakekelwa okungabizi wonke umuntu

Inkinga yokudla yaseNyakatho Korea ngeminyaka yama-1990s, eyaziwa nge-Arduous March, yadala ushintsho olubalulekile ohlelweni lwayo lwezempilo.

Njengoba uLee echaza, “Ngaphambi kukaMashi oMnyama, ochwepheshe bezokwelapha babezinikele emsebenzini wabo. Njengalokho okushiwo yiziqubulo, 'Ubuhlungu besiguli ubuhlungu bami,' 'Phatha iziguli njengomndeni.' Kepha ngenkinga yezomnotho, umbuso wayeka ukunikeza amaholo noma izabelo, futhi ukusinda kwaba umsebenzi ophuthumayo kakhulu. Ochwepheshe bezokwelapha kwakudingeka babhekane namaqiniso futhi zonke lezo zinhlelo ezinhle zabekelwa eceleni. ”

Umphumela walezi zinguquko waba uhlelo lwezempilo olususelwa kuzinkokhelo ezazikhona eceleni kwezinsizakalo zezempilo "zamahhala". Ngokusho kukaLee, umbuso uvule amakhemisi ngaphandle kwezibhedlela nokwenza abantu bathenge izidakamizwa ngemali.

Abantu abaningi abasalijabuleli ilungelo lempilo elanele, elihlanganisa izindawo ezinjengokudla okwanele, amanzi, ukuthuthwa kwendle, izindlu nokunakekelwa kwezempilo. Kepha isigaba esiphakathi esivelayo sesiqale ukushintsha indlela okwabiwa ngayo izinsiza zezempilo, futhi kwenze kwaba nzima kakhulu emiphakathini empofu ukuthola usizo lwezempilo olwanele.

“Ukunakekelwa kwezempilo kwamahhala kusekhona, kuqokwa nje, ngakho izibhedlela azibizi mali engako. Kodwa abanye abantu muva nje sebezimisele ngokukhokha imali ukuze bathole ukwelashwa okungcono, ”kusho uKim. “ENingizimu Korea, inqobo nje uma ukhokha, uzokhetha isibhedlela nendlela yokwelashwa. Kepha eNyakatho, awunanketho. 'Uhlala esifundeni A, ngakho-ke kufanele uye esibhedlela B,' yilokho kuphela okukhona. Kulezi zinsuku, abantu bafisa ukuya esibhedlela abakukhethayo babone udokotela abamfunayo, ngisho nangezindleko ezengeziwe.

“Esikhathini esedlule, odokotela bekufanele babhekele kuphela iziguli endaweni ezibekelwe zona. Ngaphandle kokubheka inani leziguli, babethola umholo oqhubekayo esibhedlela, ngakho-ke sasingekho isidingo sokwehluka. Manje iziguli ziletha imali, futhi lokhu kushintsha ugqozi lochwepheshe bezokunakekelwa kwempilo. ”

Abantu baseNyakatho Korea, njengawo wonke umuntu, banelungelo lokuthola ukunakekelwa kwezempilo okusezingeni eliphakeme kakhulu. Yize lokhu kungasho ukuthi konke ukunakekelwa kwezempilo kufanele kube mahhala, ukuvela kwalezi zinkokhelo ezingalawulwa kubiza ukungabaza ukuthi ukunakekelwa kwezempilo kuhlala kungabizi kubo bonke noma cha.

Umphakathi wamazwe omhlaba kanye nelungelo lempilo eNyakatho Korea

U-Lee noKim bakholelwa ukuthi ukuqeqeshwa kwezokwelapha eNyakatho Korea kusezingeni eliphakeme futhi ochwepheshe bezokwelapha bazibophezele ezigulini zabo, kodwa enye inkinga enkulu kube ngukushoda kwezinsizakusebenza zokugcina uhlelo lusebenza, ngokwengxenye ngenxa yezijeziso ezibekwe umphakathi wamazwe omhlaba .

“Lokhu kusekelwa kwabantu kuyafika kudlule kuye ngezombusazwe zaseKorea. Ngethemba ukuthi kukhona ukwesekwa okuqhubekayo okuvela emphakathini wamazwe omhlaba, ngokwesibonelo ezidakamizweni ezisetshenziselwa ukwelapha isifo sofuba, noma ngabe isimo sezepolitiki sinjani, ”kusho uKim. "Izithako ezidingeka kakhulu zithengwa ngokuthengwa kwempahla evela kwamanye amazwe, kepha iningi lazo likhona ohlwini lomhlaba jikelele nasezinhlwini zeMelika zokujeziswa."

U-Lee uyavuma: “Lezi zikhungo ziyeke ukusebenza ngoba kusetshenziswa izinto zokusetshenziswa ezifana nophethiloli kagesi nezithako zokukhiqiza izidakamizwa. Kuyindaba nje yezinto zokwakha. Ukube ukulethwa kwalezi zinto kwanele, bengingalindela ukuthi iNyakatho Korea izokwazi ukuxazulula izimo eziphuthumayo zezempilo yomphakathi yodwa. ”

Umphakathi wamazwe omhlaba ngakho-ke unezifundo okufanele uzifunde ekuqinisekiseni ilungelo lempilo yabantu eNyakatho Korea, maqondana nokwenza ukufinyelela kwezempilo kube nokulingana kubo bonke abantu emphakathini.

Izijeziso zezomnotho akumele zisetshenziswe ngendlela ezobeka engozini amalungelo abantu baseNyakatho Korea, futhi kumele kwenziwe amalungiselelo okwenza imithi ebalulekile nezinye izinto ezihlobene nempilo zitholakale kubantu abazidingayo. Imikhawulo kulezi zimpahla akufanele isetshenziswe njengethuluzi lokucindezela kwezepolitiki nezomnotho.

Ukubambisana kwamazwe omhlaba kwezomsoco, amanzi nokuthuthwa kwendle nakho kuyadingeka ukuze kuqinisekiswe ukuthi iNyakatho Korea ilungiselelwe ukubhekana nobhadane oluzayo njenge-COVID-19. Ubhadane olunjalo lungavela ezifweni ezihlobene nokudla namanzi okungcolile, futhi lungahlasela kalula abantu asebevele benenkinga yokudla okungondlekile.

Uhulumeni waseNyakatho Korea, ngakolunye uhlangothi, unesibopho sokuqinisekisa ukuthi izinto ezihlinzekelwa izinhloso zokusiza abantu zisetshenziselwa izinhloso zabo mahhala, futhi aziphambukiselwa ukuzizuzisa. Iziphathimandla kumele zibambisane ngokugcwele nanoma yibaphi abahlinzeki bosizo, zibanikeze amalungelo okufinyelela kuzo zonke izingosi lapho kwenziwa khona imisebenzi yokusiza abantu, ngakho-ke kungaqinisekiswa ukuthi usizo lufinyelela kubantu abadinga ngempela.

* Ukuvikela ubunikazi balaba bantu, sibakhomba kuphela ngezibongo zabo.