Ayikho impi e-Iran, izwe ngokuvamile liphephile, futhi namazinga okuphila afana nalawo ase-Europe. Izakhiwo zinhle, izimo zezwe ziyahlukahluka futhi abantu .. abantu base-Iran bahamba phambili. Banomusa ngendlela emangalisayo futhi banobungane, futhi bahlale bemagange ukuhlangana nabantu bakwamanye amazwe ngomnyango ovulekile nenkomishi ye-chai. Izwe elimangalisayo ngempela.
Angikaze ngiye ezweni lapho imibono yangaphambili yalo ikude kakhulu neqiniso.
Noma kunjalo, ukugibela izintaba e-Iran kungaba inselele impela, noma ngabe ungowesilisa wesifazane. Iningi lezwe alikaze lizwe ngamagama „ukugibela izintaba’ noma „ukumisa izimoto’, ingasaphathwa eyokwazi ukuthi kusho ukuthini. Lapho nje weqa umngcele oya empumalanga usuka e-Armenia noma eTurkey uzothola amathani abantu azokumela ngaphandle kwenkinga, kodwa ngenhloso eyodwa yokuletha lesi sivakashi esilahlekile esikhumulweni sebhasi esiseduze (eduze nokukumema i-chai noma ukudla endlini yabo).
Okungasizi futhi ukuthi e-Iran isibonakaliso „sesithupha phezulu’ sisho into eyinhlamba, ngakho kuzomele uzulise ngengalo ukuze izimoto zime. Njengowesifazane, uzobhekana nokubukeka okuxakile nezimo ezingachazeki, njengoba abesifazane e-Iran ngokuvamile bengazihambeli bodwa.
Kungani ungahamba ngezinyawo njengomuntu wesifazane?
Abantu base-Irani banomoya wokungenisa izihambi ngokwedlulele, futhi bahlale bekulungele ukusiza owesifazane (noma owesilisa) oswele. Ukuchaza ukuthi awudingi usizo, bayakwazi ngokuphelele ukuzinakekela futhi empeleni ukujabulela ukuma eduze komgwaqo omkhulu ukuze ulinde imoto, kuyinto abantu abaningi ababonakala bengayitholi. Ukuzama ukugibela i-hitchhike (noma ikamu lasendle) kanye nomunye umhambi wesifazane kwangifundisa ukuthi abantu abakwazi noma bakhethe ukungaqondi ukuthi yini ofuna ukuyenza, njengoba kuyingozi kakhulu ngokombono wabo. Kunalokho, bazokuyisa esiteshini samabhasi, bakungenise etekisini, bakubhalele izimpawu zosizo eziya emaphoyiseni noma bakuhambise ebhasini. Njengoba ngangihamba ngezinye izinsuku ngihamba nomfana, umehluko wawucacile. Nginendoda eceleni kwami, abantu basehlise eduze komgwaqo omkhulu futhi basivumela ukuthi simise amatende angalawuleki (ekugcineni). Impela, babesadidekile futhi basimemela ezindlini zabo, kodwa iqiniso lokuthi umusho othi 'lokho kuyingozi kakhulu kini' wehliswa usuka kweshumi ukuya kwesinye isikhathi ngosuku ubonisa ukuthi likhulu kangakanani igebe lobulili.
Ngakho-ke yini okufanele ngiyenze, njengowesifazane ozimele owenze yonke indlela yokuhamba esuka eNetherlands eya e-Iran, lapho ebhekene nobulili obunjalo?
Kunjalo, angizange nje ngivume..
Yize abantu bakuleli zwe bekhathazeke kakhulu ngomqondo wokuzama kanye nomoya wabahambi besifazane, i-Iran empeleni iphephe kakhulu. Imvamisa, inselele enkulu kwabesifazane abahamba bodwa ukuphepha okuphathelene nokunakwa okungafuneki (kocansi) okuvela kwabesilisa. E-Iran, lokhu bekungeyona inkinga ukwedlula noma yiliphi elinye izwe engike ngagibela kulona. Empeleni, amadoda ase-Iranian engahlangana nawo ngesikhathi ngigibela izimoto ayeziphethe kahle, eqhelelene futhi ehlonipha kakhulu. Yebo, kuhlale kunezixwayiso ezijwayelekile okufanele uzithathe lapho uhamba uwedwa noma uhamba nabesifazane kuphela, kodwa phakathi nezinsuku ezingama-31 engizichithe kuleli angikaze ngizizwe ngingaphephile.
Okuhle kakhulu ukuthi lapho uthola isimemo sokuya emzini womuntu othile e-Iran, akudingekile ukuba ukhathazeke ngokuba wedwa nendoda engaziwa, njengoba ngokuyisisekelo wonke umuntu kuleli zwe uhlala ndawonye nomndeni wakhe.
Ngolunye lwezinsuku ezimbalwa zethu zokuqala e-Iran, umngane wami u-Lena kanye nami sathathwa umfana osemncane, owasimemela isidlo sasemini endlini yomndeni wakhe. Kwakungesinye sezimemo eziningi esazithola futhi sazamukela. Njengoba sasinezinsuku ezimbalwa kuphela e-Iran, asazi ukuthi kufanele sikhumule nini isikhafu nokuthi nini. Ugogo wekhaya wasusa izinkathazo zethu ngokusibonisa ezakhe izinwele wamamatheka. Ntambama, amalungu omndeni nabangane abengeziwe beza. Sadansa ndawonye, sidla ndawonye futhi sanqoba izithiyo zolimi ikakhulukazi ngengxube yesiFarsi, isiTurkey nesiNgisi, simamatheka, sithatha izithombe kanye namaphuzu amaningi. Lapho amadodana asikhiphela ngaphandle futhi, ukuya edolobheni uku umehluko phakathi kwe- nangaphandle kwezwe kwacaca nakakhulu. Amaduku bekumele abuye futhi uma kukhona obuzayo bekumele sihlangane emizuzwini embalwa edlule. Sifunde kabuhlungu ngalokho okwakungafaneleki, njengoba abafana babonakala bephoxekile kancane ngokuziphatha kwethu okunomsindo 'okungajwayelekile' nemidanso engahleliwe epaki. Emuva ngaphakathi, singadansa futhi futhi sijabulele isidlo sakusihlwa esimnandi nawo wonke umndeni.
Ngesikhathi sihlala e-Iran, ngibazisa kakhulu ogogo bamazwe. Ukudla kumnandi kakhulu, futhi nakuba ngingumuntu ongadli imifino, abantu bazama ngakho konke okusemandleni ukwenza isidlo sase-Iranian ngaphandle kwenyama.
Wenzani lapha, eceleni komgwaqo?
Njengoba ukunakwa okungafunwa ngamadoda akusiyo inkinga ngaphezulu kwalokho kunoma yisiphi esinye isifunda engike ngahamba ngaso, izinselelo ezibhekene nazo zihlobene kakhulu nokuchaza abantu ngendlela efanele okwenzayo, ukuthi kusebenza kanjani nokuthi akumele bakhathazeke. Mayelana nawe.
1. Ukuchaza okwenzayo
Into engcono kakhulu yokugibela izintaba e-Iran ukuphuma edolobheni, udlule esiteshini sebhasi kanye/noma itheminali bese uhamba ngezinyawo udlula bonke abashayeli bamatekisi. Mina nomngane wami wesifazane ogibela izintaba (sasihamba sobabili isikhathi esiningi sami e-Iran) ngokuvamile sasivele sihambe emgwaqweni, futhi abantu bazoma ngokuzenzekelayo ngenxa yelukuluku lokubona ukuthi wenzani nokuthi bangakusiza yini. . Enye indlela ukwenza izimpawu zedolobha ofuna ukuya kulo eFarsi, futhi ume eceleni komgwaqo.
Ukusebenzisa amagama athi hitchhiking kanye ne-autostop akunamphumela nhlobo, njengoba abantu bengazi ukuthi ukhuluma ngani. Khumbula, banomlando ohlukile kunowaseYurophu. Awekho ama-hippies kusukela kuma-60s, awazange abe nesizukulwane samandla ezimbali kanye nezinguquko zabesifazane.
Ingxenye yesikhathi, ngibonise umbhalo ngesiFarsi kubashayeli abangase babe khona owawuchaza ukuthi sihamba ngesabelomali esiphansi (into engajwayelekile kakhulu e-Iran), nokuthi asihambi amatekisi, amabhasi noma izitimela. Sifuna ukuhlangana nabantu bendawo futhi sishayele nabo lapho beya lapho beya khona, uma lokho kulungile nakubo.
Okunye okubalulekile wukubuza kuqala kumshayeli ukuthi bayaphi, ngoba okunye bazosho nje indawo ofuna ukuya kuyo. Kungakhathaliseki ukuthi bafuna ukukuletha lapho ngenxa yokungenisa izihambi kanye nelukuluku, noma ngoba bavele baphenduka itekisi yangasese (futhi bazolindela imali).
Igama elisondele kakhulu ekushayeleni izintaba lithi ‚salaavoti', okusho into ethi ‚emithandazweni emihle' kanjalo mahhala. Ngisebenzise lesi esinye isigamu sesikhathi ukuchaza esifuna ukukwenza.
2. Isebenza kanjani
Into ejwayeleke kakhulu e-Iran umqondo weTarof. Leli siko lidala ukuthi abantu bakugibele, bakunike ukudla, indawo yokuhlala nanoma yini enye ngaphandle kwenjwayelo, ngisho noma ingabalungele ngempela. Ukuqinisekisa ukuthi okunikezwayo kuyiqiniso akukhona 'ukunikezwa kwe-Tarof' kubalulekile ukubuza izikhathi eziningi ukuthi kukhona yini okuhle ngempela komunye umuntu. Uma ugibela izintaba lokhu kusho ukuthi kufanele ubuze ‚Salaavot kulungile?', Pool (imali) niest?', ‚Uqinisekile?', ‚No Tarof?' ngaphambi kokungena emotweni.
3. Akufanele bakhathazeke
Uma nje ungena emotweni yomuntu njengomuntu wangaphandle e-Iran, uyisivakashi sabo. Futhi uma ungowesifazane ohambayo futhi ingekho enye indoda eduze kwakho, nawe uwumthwalo wabo wemfanelo. Izwe linezindinganiso ezimangalisayo zokungenisa izihambi, futhi abantu bazokwenzela yonke into uma ucela (futhi futhi uma ungakwenzi). Kodwa-ke, umqondo wokugibela i-hitchhike ukuthi ushayela nomuntu inqobo nje uma kulungele izinhlangothi zombili, hhayi ukuthi abantu bashayele u-100km endleleni yabo ukuze bakusize noma bakhokhele ibhasi (ngempela lezi zinto zenzeka kakhulu. e-Iran). Ukuthola umshayeli ukuthi akushiye emgwaqeni onguthelawayeka kuyinselelo eyodwa enkulu kubagibeli besifazane. Kuyinto ewubuwula kakhulu, kangangokuthi abashayeli bavame ukuba nezinkinga ngayo. UmLungu „wena yenza into yakho nami ngenze eyami, akubuzwa imibuzo’ isiko alisebenzi nhlobo kuleli.
Ngesinye isikhathi, mina nomngane wami wesifazane engangihamba naye sasihamba ngaphesheya komgwaqo omkhulu endaweni engenalutho (sasehlisa ngempumelelo imoto), lapho amaphoyisa efika. Basibuza ukuthi senzani nokuthi sidinga usizo yini. Sazama ukubachazela ukuthi sasiphila kahle, asidingi noma yiluphi usizo futhi bangasishiya sodwa. Cishe sacabanga ukuthi siphumelele, kwaze kwaba yilapho singena elolini futhi imoto yamaphoyisa isiphambi kwethu ngokuphazima kweso – ivimbe iloli ukuba liqhubeke nokuhamba. Bathi asiphume emotweni siyobona amapasi ethu. Ngicabanga ukuthi bashaqeke kakhulu saze sangena emotweni engaziwa futhi sasidinga ngempela usizo lwabo ukuze siphume kulesi simo, singazi ukuthi empeleni benza okuphambene. Besazi ukuthi abantu bebekhathazeke kakhulu ngathi mantombazane uma sibatshela esikwenzayo, kodwa empeleni ukuvinjwa amaphoyisa asicele ukuthi sihlale khona lapha ngenkathi ezoqhamuka nesixazululo sokusiyisa eTehran - bekuyizinga elihluke ngokuphelele. yokukhathazeka. Ekugcineni, basifaka emotweni, yasiletha edolobheni elilandelayo, lapho elinye iphoyisa lalilindele ukusigibelisa khona. Yayingekho indlela yokuphikisa.
Okuwukuphela kwendlela mina nowesifazane engangishade naye esaphumelela ngayo ukuvumela abantu basishiye emgwaqeni omkhulu kwakuwukuba sigcizelele futhi siqonde ngqo. Zilungiselele ukwehliswa eziteshini zamabhasi, eziteshini nasemahhovisi amaphoyisa izikhathi eziningi, ngaphambi kokuba uthole umbono.
Ukungena enhliziyweni yesiko
Uma usukwazile ukufika endaweni ethile ngokugibela izintaba futhi uqale ukukujabulela, uzokwazi ukubona i-Iran yangempela. I-Iran ngemuva kweminyango evaliwe, ngaphansi kwama-hijab kanye nangaphakathi kwenhliziyo yesiko. Isiko lapho yonke imithetho eqinile esebenza 'empilweni yangaphandle' ibonakala ingenandaba kangako. Ezimotweni nasezindlini zabo, abantu yibona abanquma ukuthi baziphathe kanjani nokuthi benzeni. Lena yingxenye ye-Iran ongafuni ukuyigeja. Ngaphandle kwalokho kubalulekile ukuqonda ngisho nokuncane kakhulu kwalaba bantu abathakazelayo.
