Ukudala Ukuxhumana Komhlaba
Iqiniso lezwe namuhla lihlukahlukene, liyamangalisa, liyahlukahluka, futhi ngezinye izikhathi likhathaza kakhulu. Umhlaba wethu usuxhumeke kakhulu ngo-24/7/365
ubuchwepheshe, esikumema ngokuzithandela ezimpilweni zethu noma nini, noma kuphi, nanoma kanjani. Ukuxhunyaniswa sekuyinkomba yokulambela kwethu ulwazi nokwazisa. Umuzwa wethu wokuzibophezela kanye nokukhiqiza ukala ngokukhula ngomthamo wemilayezo, amandla amanethiwekhi, kanye nesivinini sokwabelana ngemibono.
Olayini bezokuxhumana emhlabeni jikelele babambe iqhaza elibalulekile ekusuleni imingcele.
Imiphakathi idalwe emhlabeni wonke ngokusekelwe kulokho okumelela umuntu njenge-a
umcabango, kungakhathaliseki ukuthi umuntu umeleni ngokwesiko, ngokwesizwe, noma
ngokwezibalo zabantu.
Kodwa-ke, kukho konke ukuxhumana kwethu, izingqinamba zomhlaba jikelele kanye nemibono asenzanga nje siqhubeke sihlukana, kodwa sivame ukuhlukana. Okukodwa, okubonakala kulula
ukuphawula mayelana neqembu elilodwa labantu kwelinye kungasakazeka njengomlilo we-e-wildfire,
imibono evuthayo ngisho nezenzo. Okufinyeleleka kalula futhi okubhalwe nge-blog
ukuphawula kwamazwe ngamazwe sekuphenduke, ngakho futhi kunengozi yokusheshisa okukhulu
yokwahlulela. Ngokudabukisayo, umbono uvame ukungaphumuli ukuze kubhekwe iqiniso futhi
ukuqinisekiswa noma ukucatshangelwa ngokucophelela kwemiphumela. Kubo bonke esikufundayo
mayelana nomhlaba ngokusebenzisa izimpilo zethu ezixhumene, ngesikhathi esifanayo, sinjalo
sivula ukuthi kuningi kangakanani okusafanele sikufunde.
Ukuqonda Abanye
Lokhu kubaluleke kakhulu uma kuziwa ekuqondeni abantu kwabanye
amazwe namasiko. Kungani nje izizwe ezithile nabantu bazo benza izinto ezithile ngezindlela ezithile? Kungani benezinkolelo ezithile? Yini ebenza baqiniseke ukuthi indlela yabo yokuphila ibanika ithuba elingcono kakhulu lentuthuko njengomphakathi, umnotho, nobuzwe noma amasiko? Kungani laba bantu becabanga izindlela ezithile ngezinye izizwe, ezinye izindlela zokuphila? Kungani befisa ukusondelana nathi? Noma uhlale kude?
Ukuzama ukuqonda izizwe ezahlukene ngokusebenzisa amaqiniso kanye nezibalo ngeke nje kube inqubo egcwele, yezemfundo, kuzosiphuca enye yezinto ezibaluleke kakhulu ekuqondeni abanye abantu - izizwe namasiko - omhlaba: ukushaya kwenhliziyo.
Kunoma ubani ofisa ukuqonda izindlela zabanye abantu nezindawo, ofisa
ukunweba ngaphansi kwemininingwane nezincazelo ukuze wembule ukuqonda kwangempela nokuhlakanipha, kukhona “isikole” esisodwa esinikeza ukunotha okukhulu kokufunda nokuqonda kweqiniso kunanoma iyiphi iwebhusayithi noma ukuzibuza okungakunikeza. Kuyindlela ephawulekayo yokuzuza ukuqonda, okungangeni ezingqondweni zethu kuphela, kodwa nasezinhliziyweni zethu nasezimpilweni zethu.
Leyo ndlela eyodwa ezokuvakasha.
Ngezokuvakasha umhlaba wenze inkundla yabantu abavelele
izindawo ezahlukene kanye nemibono ukuze kuhlangane.
Inkundla yokudala ukuqwashisa okuqhubekayo, inhlonipho, ukwazisa, ngisho
uthando.
Inkundla yokukhipha izahlulelo ezivuna ukwamukela amaqiniso abonwe, azwiwe, futhi azwakele.
Nenkundla yokuthula.
Okuvelayo Okungenakucimeka
Namuhla, kulezi zikhathi ezishintsha ngokushesha, awukho omunye umkhakha wezomnotho onawo
ikhuthaza ngenkuthalo nangokuheha umuntu osuka kwenye ingxenye yomhlaba ukuba
ngokuzithandela uchitha isikhathi sakhe, izimali, kanye nemizwelo yakhe ukuze athathe futhi ahambe aye endaweni ehluke ngokuphelele emhlabeni ukuze ahlangane nabantu abahluke ngokuphelele, acwiliswe ngendlela ehluke ngokuphelele, futhi abuyele ekhaya nemibono eyakhiwe kabusha ngokuphelele.
Ezokuvakasha kuphela ezikhuthaza ukufuna ukuqonda kanye nolwazi lokwehluka.
Ngaphezu kwalokho, esinye sezici ezimangalisayo kwezokuvakasha ijubane olisebenzisa ngalo
ukuqonda nokuxhumana kungazuzwa. Iminyaka yolwazi lobuchwepheshe
mayelana nesiko akukwazi ukuthatha indawo yokuqonda okuhlukaniswe-kwesibili okuzuzwe ngokuvela kwamasiko kokuqala.
Sonke siye sabhekana nakho, kungaba ngokuhamba ukuya edolobheni noma isifunda esingumakhelwane, noma ezweni elikude. Ngokuvamile kuzwakala kuqala ngokumamatheka. Ukumomotheka okuhambisana kwezinye izingxenye zomhlaba ngokukhothamisa ikhanda, kwezinye ukuhlangana kwezandla njengesenzo somthandazo, kwezinye ukubeka isandla enhliziyweni. Amagama akhulunywayo angase ahluke kodwa umoya wabiwe - "Namaste." "Salaam Alaikum." “N_h_o.” “Kanjani.” “Sawubona.” “Siyabonga.” “Usuku.” “Jambo.” Noma ngabe yikuphi.
Ekushayeni kwenhliziyo, ngokushesha kunencazelo kungenziwa ku-Google noma ku-Binged, ukuqonda kukhona. Umlayezo ucacile: "Sondela."
Ngalokho kubingelela kokuqala, kungaba okomuntu osebenza endizeni olinde eminyango yendiza ukuyisa lapho uya khona, noma umshayeli wetekisi olindile lapho ufika, noma umgcini-mnyango wehhotela olinde ukukwamukela, noma ingane eceleni komgwaqo umane. ebuka lobu buso obusha endaweni yakubo, amaqiniso nezibalo ziba imizwa. Umqondo uyavuleka ukuze ufunde okwengeziwe, inhliziyo ivuleke ukuze ikhule ngokwengeziwe.
Ngalokhu kukhula kuza ukuxhumana. Ngalokhu kuxhumana, isibopho siyakhiwa, ngisho
uma isezingeni elilula kakhulu. Ngalesi sibopho, umehluko uyaqedwa. Futhi idiplomacy iyaphila.
Kusukela ngaleso sikhathi kuqhubeke, indawo eyake yachazwa ngokuthi “yakwelinye izwe” iqala ukuba khona
ajwayelekile. Ukuvama kokuzwa, ukubona, ukuzwa, kanye nokuba khona kuyashintsha kube
ilukuluku eliduduzayo okufanele lihlolwe.
Ngokumangalisayo, futhi ngaphambi kokuthi sikwazi, ukuqagela kokuqala kushiywe ehhotela. Izinsuku zichithwa kugxilwa hhayi nje kuphela ngesimo sezulu kodwa nesiko lendawo eliphilayo - imininingwane eyake yaba sephepheni noma ezikrinini zekhompuyutha manje yenziwa iphile, nge-technicolor, ngezindlela ezinengqondo futhi ezibalulekile.
Uma kufika isikhathi sokuhamba, izinkumbulo eziyigugu ezibuyiselwa ekhaya ziyizindaba
izikhathi ezichithwa nabantu bendawo, endaweni yabo, endleleni yabo. Kucace
izincomo zabangane/umndeni/ozakwethu zakhiwe ngalokho okudingeka bakwenze
yenza, niyabo, isipiliyoni, lapho bethatha uhambo lwabo oluya kule ndawo entsha emangalisayo nabantu bayo abamangalisayo.
Kungani futhi laba bantu bezovakasha? Ngenxa yokuthi abasanda kubuya bazophikelela - bazogcizelela ukuthi izihloko zezindaba zingathathwa njengezichaza abantu, ukuthi ukwahlulela kungenziwa ngaphandle kokuzibonela mathupha, ukuthi amathuba okubona ubuhle bokuhluka nokuthola ukufana angaphuthelwa.
Osodiplomate Abangekho emthethweni
Njengoba kushiwo kahle nguBruce Bommarito, i-SVP kanye ne-COO ye-USTA, “
indlela yokugcina ye-diplomacy."
Ngokwezibalo, kufakazelwa. Ucwaningo olwenziwe yi-RT Strategies Inc. luthole ukuthi, ngokuvakashela amazwe njengezivakashi, abantu balandelayo:
– ngamaphesenti angama-74 amathuba okuba nombono omuhle ngezwe, futhi
– ngamaphesenti angama-61 amathuba amaningi okusekela izwe nezinqubomgomo zalo.
Intuitively, siyayazi. Ngaphezu kokuba umshayeli onamandla wezenhlalo kanye
ukukhula komnotho wezizwe – i-GDP, ezohwebo, i-FDI, ukuqashwa, njll. – ezokuvakasha zine
ibe amandla okwenza okuhle emhlabeni wonke ngokusebenzisa ikhono layo lokusebenza njengomshayeli wediplomacy.
Ngezokuvakasha, kungaba uhambo lwebhizinisi noma ukungcebeleka, izizwe ziyahlangana, amasiko ayaxhumana, abantu babelane, futhi kwakheka ukuqonda. Abavakashi - labo abanelukuluku lokubona ukuthi yimaphi amathuba okuqonda nokukhula atholakala emhlabeni wonke njengabakhi bamabhizinisi noma abenzi bamaholide - baba amanxusa angekho emthethweni esizweni sabo. Abavakashi, ngemvelo yokuba yizimpawu zabantu abavela endaweni abayibiza ngokuthi “ikhaya,” baba abameleli bezwe.
Ngokubukisa lokhu, abantu bezindawo ezivakashelwe baba abangane ngokuba nje yilokho abayikho ngempela. Ngokwenza kanjalo, imibono iyagudluzwa… ukuze ibe ngcono.
Futhi kulezi zikhathi zokuxhuma nge-imeyili, kuqinisekisa kanjani ukwazi ukuthi kuzo zonke izintambo nakuwebhu yonkana, ukumamatheka okulula okuvela kuwo wonke umhlaba kungasikhumbuza ukuthi sixhumeke kangakanani ngempela sonke.
