Umbiko othokozisayo kaNks I. Piro, umhleli we Vatican City, ukwaziswa okuphathelene namaKatolika aseNdiya: “Abathembekile abangaba ngu-30,000 baye baba nengxenye emhlanganweni ohlelwe iSonto LamaKatolika le-Latin-rite eMangalore esifundazweni sase-India e-Karnataka ezinsukwini zamuva.
“Lo mcimbi, owawunendikimba yobumbano, ubuhanjelwe nangabathembekile abavela emikhosini yaseSyro-Malabar naseSyro-Malankarese, kanye namakhulu abapristi nezindela. Ukuze avule umsebenzi womhlangano eMangalore, uMonsignor Pierre Paul Saldanha, Bishop of Latin-rite of Mangalore, … wagcizelela ukubaluleka kokuphila 'ngokuthula nangenhlonipho njengabalandeli bakaJesu Kristu.'
“Sikholelwa kokuhle okuhlala enhliziyweni yesintu. Ngokuhlela lo mhlangano, sizikhumbuza ukuthi siyohlala siqinile okholweni kuNkulunkulu okuwukuphela kwakhe osihlanganisayo nosifundisa uthando lwakhe.”
Umbhishobhi wabe esegcizelela ukubaluleka kobumbano lwesizwe, “NjengamaNdiya, sihlanganiswe umthethosisekelo wethu ogcizelela ubumbano ngokuhlukahlukana.” Lokhu kunanelwe uMbhishobhi waseSyro-Malabar waseBeltangady, uLawrence Mukkuzhy, owathi, “Sizihlonipha zonke izinkolo nezinkolelo, futhi sizoqhubeka sikhonza izwe.”
Ekupheleni komcimbi, abahleli bacela uhulumeni ukuba amemezele iholidi ngo-September 8, umkhosi wokuZalwa KukaMariya.
Phakathi kwabambalwa abavikelwe akukho lapho kukhulunywa khona ngabathembekile abangamaSulumane
Kumele kuqashelwe ukuthi umhlangano wabanjwa ngesikhathi eNdiya lapho kukhona isimo sokungezwani kwezombangazwe nezenkolo: iPhalamende likazwelonke, eqinisweni, ligunyaze umthetho omusha wokuba yisakhamuzi, oyala ukuvunyelwa kwawo kumaHindu; IsiSikh; umBuddha; AmaJain amancane; i-Parsis; kanye namaKristu avela eBangladesh, ePakistan nase-Afghanistan.
Ohlwini lwabambalwa abavikelwe, nokho, akukho okukhulunywa ngakho ngabathembekile bamaSulumane, ngaleyo ndlela ngaphandle kokuvikela abancane baseHazaras, Baluchis, kanye nama-Ahmadiyyas - asebeyizisulu zokushushiswa.
Ebandleni, umthetho uyabandlulula
Ukuphikisa kweSonto LamaKatolika lo mthetho, ochazwa ngokuthi “ubandlululo obala,” kwakuvumelana ngazwi linye: ngokwesibonelo, ababhishobhi baseGujarat eNtshonalanga India bacela uhulumeni kazwelonke ukuba “umise ngokushesha leli lungiselelo, kuze kube yilapho sekucatshangelwa okwanele kuzo zonke izici eziphathelene nobuntu. kuyo, ukuze kuvikelwe okuhle kwawo wonke umphakathi wesintu ohlala eNdiya.”
Ngokuhambisana nemigqa efanayo, i-“Justice Coalition of Religious,” iqembu elakhiwe amabandla enkolo amaningana, baye bawufanelekela lo mthetho omusha “njengophambene nomthetho-sisekelo” njengoba i-Basic Charter ithi i-India “yamukela ukuthi abantu bazo zonke izinkolo, izinkolelo, izinhlanga, ulimi, nobulili bangamaNdiya ngendlela efanayo futhi ngaphandle kokucwaswa.”
LOKHO ONGAKUTHATHE KULESI SIHLOKO:
- for example, the bishops of Gujarat in Western India asked the national government to “immediately suspend this provision, until adequate consideration is given to all the human aspects related to it, so as to protect the good of the entire human community residing in India.
- Along the same lines, the “Justice Coalition of Religious,” a group comprised of several religious congregations, have qualified the new law as “unconstitutional” as the Basic Charter states that India “accepts that people of all faiths, beliefs, caste, language, and gender are Indians in the same way and without discrimination.
- Ekupheleni komcimbi, abahleli bacela uhulumeni ukuba amemezele iholidi ngo-September 8, umkhosi wokuZalwa KukaMariya.
