ISenethi yaseRiphabhulikhi yase-Italy isingathwe U-Prem Rawat okwesine engqungqutheleni ehlelwe nguSenator u-Arnaldo Lomuti ngokubambisana noPiero Scutari ebukhoneni bukaNgqongqoshe weJustice Alfonso Bonafede kanye noSenator uNksz A. Maiorino.
Le ngqungquthela, eyalandelwa bukhoma emhlabeni wonke, inikeze ithuba lokufunda, elikwazi ukwakha izakhamuzi eziqaphelayo futhi elivuleleke ethembeni lempilo engcono. U-Prem Rawat, "Inxusa Lokuthula Lomhlaba," ukuqashelwa akuthola ngomthetho osayinwe ePhalamende LaseYurophu ngo-2011, unikele impilo yakhe ukukhuthaza ukuthula, kwabahle, nasekufundiseni kabusha “izoni” emajele.
Kuze kube manje, u-Prem Rawat uzishaya isifuba ngerekhodi lokuhlangana neziboshwa eziyi-100,000 emajele angaphezu kuka-600 kuwo wonke amazwekazi ukuze akhulume ngenani lenkululeko, ukubuyiselwa emphakathini ekupheleni kwesigwebo, kanye nokukhuthaza ukuncishiswa kancane kancane kwamacala ngokuvalwa kwamajele. ngenzuzo yokukhululwa kwezindleko kohulumeni.
Ummeli wokuthula uye wachaza kabanzi ngocwaningo lweminyaka emithathu olwethulwa eNyuvesi yaseHarvard olwenziwa uMnyango Wezobulungiswa wesifunda saseNdiya lapho iziboshwa ezingu-5,000 100 zaba nengxenye khona kwaba nomphumela oyisimangaliso: ukwehla kwamazinga okuphindisela lapho iziboshwa ezingaphansi kuka-3 zibuyela ejele e-India. isikhathi seminyaka emi-5 esiholele ekuvaleni amajele ayi-XNUMX.
Ukuzibophezela kwakhe kudlulele nasemajele ase-Italy: ePalermo, eMazara del Vallo, eVenice nasemajele ase-Basilicata. Umsebenzi ochazwe kangcono “wabaphostoli” u-Prem Rawat abewudalula amashumi eminyaka futhi wawuchaza ngokuthi “uguquko olunokuthula lomphakathi”
NgokukaNgqongqoshe Wezobulungiswa uBonafede, wonke umuntu ongena ejele umelela ukwehluleka komphakathi. Ukuhlenga abantu abenze iphutha futhi ubenze babe yingxenye ekhiqizayo kuyimpumelelo. Lolu wutshalomali okumele imibuso ilufake ukusiza ukususa ingcuphe yokuphindaphinda, okungazuzisa nomphakathi.
Ohlelweni lwezomthetho lwase-Italy, umsebenzi wokufundisa kabusha umusho uthola ukuqashelwa kwawo kwezobuciko okuhlanganisa no-27 we-Constitutional Charter ethi, “Sikubona kubalulekile ukukhuthaza indlela yemfundo ehloselwe ukukhuthaza ukukhula kokuqwashisa ngombono wokuhlanganiswa kabusha. emphakathini, lapho ngokuvamile ngesisekelo sesenzo esinhlanhlathayo kuba nokuntula ukuzazi.”
USenator (kanye nommeli) u-Arnaldo Lomuti uphinde wagcizelela: “Isijeziso angeke sihlanganise impatho ephambene nesintu kodwa kufanele sibe nomsebenzi wokufundisa kabusha okufanele siwenze ukuze sithole ithuba ukuze isiboshwa siqonde amaphutha enziwe futhi silungise ukuthambekela kwaso ekuziphatheni. ukuphila okungahambisani nomphakathi, vumelanisa ukuziphatha kwakhe kuzindinganiso zomphakathi - indlela yokufundisa kabusha okumele yenze abantu baqonde imiphumela yokuziphatha okuthile nobudlelwane phakathi kwabantu.
“Ngavakashela amajele ase-Basilicata kanye nozakwethu nomlingani wami kwezokuvakasha u-Piero Scutari, ngahlangana nebhodi elilawulayo elilawula lezi zindawo, ngathola ukuthi yizwe elizimele,” kusho uSenator Lomuti.
Uma nje amandla okuthula esengaphezu kwalawo odlame, siyohlale sinethemba lokukwazi ukuba nezwe nomphakathi ongcono. Ucaphune amazwi kaNelson Mandela athi uchaza amavesi akhuluma ngenhliziyo:
“Bengazi njalo ukuthi enhliziyweni yomuntu kunozwelo nokuphana. Akekho owazalwa ezonda abantu bakubo ngenxa yohlanga, inkolo, isigaba akuso. Uma amadoda efunda ukuzonda angafunda ukuthanda, ngoba uthando ngenhliziyo yomuntu lungokwemvelo kunenzondo. Kumuntu, ubuhle bungafihlwa kodwa ngeke bucime ngokuphelele.”
USenator u-Alessandra Maiorino, osebenzela umphakathi, wathi: “Iziboshwa eziphika ukuthi zinecala zingibuyisele emphakathini wakwaHomeric lapho izinhliziyo nezingqondo zamadoda nabesifazane zazikhungethwe imizwa eyayigxiliswe ezingqondweni zazo.”
Namuhla, siyazi ukuthi imizwa yethu izalwa ngaphakathi futhi ayifakwanga onkulunkulu noma amademoni ngaphandle kwemizimba nezingqondo zethu. Nokho siyaqhubeka nokuziphatha ngendlela efanayo neyalabo besilisa nabesifazane abachazwe ezibongweni zasendulo ababengenzi izinto ababezisola ngazo futhi ababezohlawulela icala labo leminyaka yonke. Babenomuzwa wokuthi babeyizisulu zamandla angaphandle kwabo. Imfundiso kaMnu. Rawat ethi “Zazi” iyisihluthulelo sokulinganisela kwangaphakathi.
USocrates waphikelela ekutholeni umyalezo othi “Okuhle kuyafaneleka” nokuthi akekho owenza iphutha ngokuthanda kwakhe. Kuthiwa ukuvalwa kwamajele kunomthelela ekongeni umnotho. URawat ukhulume ngokuqhekeka komphakathi - abanye abantu bamtshela ukuthi "ukube ngalwazi lolu hlelo ngaphambili, ngabe angikaze ngibuyele ejele." Kungani ulinda abantu ukuba benze amaphutha, bephule leyo mithetho ebhaliwe kodwa echazwe kabi, njengokuthi: “Lapho weqa lowo mugqa, khona-ke kukhona inhlawulo?” Isixazululo sisesikoleni. Ukufundisa izingane zethu ukuzazi, ukufundisa uzwela.
Amazwi aphuma enhliziyweni akhulunywa ngendlela efanele angaba yisitebhisi endleleni eya ekuqondeni. Ukwazi ukulalela lokho abanye abakuzwayo, ukuzazi, ukufunda imizwa yabo kanye neyabanye kusho ukuhambisana nalokho okusizungezile. USeneca wathi: “Sichitha ukuphila kwethu sinakekela enye into, lokho akukhona ukuphila, isikhathi esingenalutho. Nakuba ukuphila kwethu kungekufushane kangako, sinesikhathi eside ngokunengqondo sokuphila, kodwa sisichitha ngemva kwezinto eziyize. Eqinisweni, ingxenye yempilo esiyiphilayo ngempela imfushane. Izimfundiso zikaPrem Rawat kufanele ziye ezikoleni; bese sivala amajele ngempela. Ngethemba ukuthi sonke singaphila isikhathi eside futhi sibe nesikhathi esifushane esingenalutho.”
Umbono wommeli owaziwayo, u-Oreste Bisazza Terracini
Ummeli u-Oreste Bisazza Terracini, (OBT), wamukela isicelo sokuveza umbono wakhe ngendaba okuxoxwe ngayo eSigele, wavumelana nesikhundla salabo abakhathazekile ngokubuyiswa kwenhlangano yomphakathi yabantu abephule imithetho yokuhlalisana komphakathi. lokho kufanele kufakwe kabusha esimweni somphakathi kanye nokubaluleka kokuthi isakhamuzi sinethuba lokufakwa emphakathini esimnakekela kuwo kusukela ngesikhathi sokuzalwa kwaso, futhi sibhekisela esikoleni, emndenini.
Lapha, futhi, inkulumo iba banzi, ucacise OBT, ngoba ibhekisela kungenzeka ukwenza isakhamuzi osemusha omdala ngokuvamile. Futhi wengeza: “Singathinta ubuntu noma umuntu ngokukhethekile ngezindlela ezimbili: ngokucela imizwa, bese sincika emizweni yakhe, noma ngokusebenzisa ubuhlakani bakhe, ubuhlakani bakhe bokucabanga, engqondweni yakhe. Nokho, kunzima ukuncika kakhulu engqondweni - hhayi ngoba bengafuni ukuthembela kakhulu ukuze bakholiseke, kodwa ngenxa yokuthi izimpikiswano ezidinga ukucabanga azenzeki kalula, kuyilapho imizwelo ifinyeleleka kalula.”
Futhi, embuzweni: yini engacatshangelwa esimweni esinjalo lapho kukhulunywa ngemizwa, waphendula: “Into, mhlawumbe endala kakhulu esingayihlola maqondana nomsebenzisi walesi sihloko, ngixolise uma ngikubiza ngokuthi indaba. , inkolo. Okungukuthi, kudingekile ukuthi kuthinte umqondo womuntu wenkolo ngoba, uyaqiniseka ukuthi ukuziphatha kufanele kube kuhle, ngenxa yenkolelo-ze ngenxa yomfutho ongokomzwelo, maningi amathuba okuthi ube esesondela engxenyeni enengqondo yengqondo. indlela eyanele. Ngakho-ke, uvuselela ukwamukela kwakhe esinyathelweni sika-Prem Rawat, kulabo ababonise isithakazelo esifundweni futhi abafuna ukusiqhubekisela phambili.”
Futhi ubheka lokho uSenator A. Maiorino akuhlongoze njengokuhle nokuncomekayo, okufanele kuhlonishwe kakhulu. Ummeli u-Oreste Bisaza Terracini waphetha esikhundleni sakhe “njengoMxhumanisi WeNhlangano Yamalungelo Abantu,” ephakamisa ukutholakala kwakhe ukuze akwazi ukujulisa isihloko futhi azame ukuba matasa kulo mkhakha.
