Ukwakha kabusha indawo yangakusasa eqinile

Igama elithi "ukusimama" liyitemu elivame ukusetshenziswa (ngaphezulu) kulezi zinsuku. Njengamagama amaningi asuka encazelweni yangempela abe yinkulumo-nkulumo, leli gama seliphenduke ukufakwa okuhlaba umxhwele ezitatimendeni, ezinkulumweni, kumasu.

Nokho, ngo-2017, Unyaka Wezizwe Ezihlangene Wezokuvakasha Okusimeme Wokuthuthukisa (IY2017) ufuna ukubuyisela leli gama ezimpandeni zalo. Ukuzinza kudlula kakhulu “okuluhlaza,” kufinyelela kwezomnotho, kwezenhlalo, kwezamasiko, futhi, ngezinye izikhathi, ngisho nokuphila okungokomoya kwabantu nezindawo emhlabeni wonke.

Kwezokuvakasha, okuwumgogodla walokhu ukuqinisa izinhlaka nezinhlelo ezibalulekile ezigcina intuthuko iqhubeka, igcine ukukhula okukhulayo. Ukuze kuzuze umkhakha, kuzuzise imvelo, kube kuhle kubo bonke.

Kodwa kwenzekani lapho izakhiwo nezinhlelo ziwohloka, ngenxa nje yokuthi uMama weMvelo wanquma lapha futhi manje ukuthi uzoba kuphi futhi nini? Umuntu utshala kanjani imali ekuzinzeni - ngokwezomnotho nangokwefilosofi - lapho lokho obekulindelwe futhi obekulindeleke ukuba kube lapha phakade kumane kungasekho?

Ukwakha kabusha ingqalasizinda eqinile - amakhaya, izibhedlela, amahhotela, amathempeli, izinhlelo zokuthutha, ezokuxhumana, kuyinto eyodwa. Ukubuyisela ingqalasizinda ethambile - umlando, amagugu, amakhaya, nethemba, kungenye into.

Kwakuwuvivinyo olunjalo olwabekwa phambi kwabantu baseNepal lapho ukuzamazama komhlaba okwesabekayo ngo-April 2015 kwenza abantu bezwe baguqe ngamadolo. Amathempeli nezindawo zokuvakasha, kusukela emahholo anamakhandlela aseKathmandu kuya eziqongweni zezintaba ze-Himalaya, aphenduka imifudlana yemfucumfucu egelezayo. Umhlaba wawubuka njengoba izindonga zethempeli nemigwaqo yokuhamba ngezinyawo zishabalala, zihamba nezinkulungwane zabantu nendlela yokuziphilisa. INepal, izwe elalaziwa ngokuthi uphahla lomhlaba, ikhava yaso yokuvikela yahoxiswa, yashiya abantu bakhona bedaluliwe, belimele, besengozini.

Ngokushesha umkhakha wezokuVakasha wabizwa njengohlangothi olushayeke kakhulu emnothweni wesizwe. Kwakufanele kwenziwe okuthile. Izakhiwo nezinhlelo zezokuvakasha ezisimeme zagxilwa ngqo - zingase zibambezeleke ukuhlukumezeka kokuzamazama komhlaba okuhlola zonke izici zamandla omnotho wesizwe? Ungubani? Umphakathi?

AMANDLA OMOYA ESIKHUNGO SOKUZINDLA

"Kwenzeke nini ukuzamazama komhlaba ... futhi ubukuphi?"

Usuku okwagadla ngalo ukuzamazama komhlaba e-Nepal - ngo-April 25, 2015 - usuku yisinye nesinye isakhamuzi saseNepal manje esilubhale enkumbulweni yaso. Ukukhumbula kwabo usuku nesikhathi kuyafana ncamashi: ngaphambi nje kwemini, 11:56 am, ukuze kube khona ngqo.

Amandla okuzamazama komhlaba: 7.8

Ukuqina: IX (ithathwa ngokuthi “Inodlame”)

Isizinda: phakathi kwenhloko-dolobha yaseKathmandu neNtaba i-Everest

Umonakalo ophelele: ulinganiselwa ku-US$10 billion, cishe u-50% we-GDP yase-Nepal

Imiphefumulo elahlekile: ilinganiselwa ku-8,857, kwalimala abangu-21,952, abayizigidi ezingu-3.5 basale bengenamakhaya.

Ama-Aftershocks: Amaningi, futhi angenasihawu

Okuhambisanayo ukuphawula kokuzamazama komhlaba. Kanjalo nesitatimende sabo esisheshayo: “Sibonga uNkulunkulu ukuthi bekunguMgqibelo, noma ngabe ziningi izingane zesikole ezishonile.”

Uvalo lwamanje lusaqhubeka. Njengoba kwabelwane ngomhlahlandlela wezivakashi u-Pravin waseDharma Adventures, inkampani elawula indawo okuyiwa kuyo esebenza eNepal, eTibet, naseBhutan kusukela ngo-1991 ngobuholi obunombono boMsunguli wayo, u-Pawan Tuladhar:

“Besisesikhumulweni sezindiza, sizophuma ngendiza neqembu lezivakashi. Kusenjalo kwavele kwanyakaza umhlabathi. Kwaba sengathi ngeke kuphele. Sonke sigijimele emgwaqeni wezindiza uma kwenzeka kwehla isikhumulo sezindiza. Ngisho usuka esikhumulweni sezindiza wawubona uthuli lwedolobha lukhuphuka. Yonke indawo, bekugcwele imfucumfucu. ”…

Esizweni esinjengeNepal, elaziwa ngeminikelo yaso yokuvakasha ejulile eyenza ukuthi abahambi bangakwazi ukuthola indawo kuphela, kodwa nabo ngokwabo, ukubuyisela umkhakha wezokuvakasha ekuphileni kanye nezindlela zokuziphilisa kwakubalulekile.

Kodwa kwakudingeka kwenziwe ngendlela ecatshangelwayo, nenenjongo, hhayi nje “esimeme” encazelweni yayo yendabuko.

Esizweni esinezimpande ezijulile zomlando, zendabuko, nezomoya, ukubuyisela emuva kangcono ngekusasa kwakusho ukuqinisa amakhono adlule nokuzwela. Ingasaphathwa umoya womphakathi.

UPravin, yena ngokwakhe owayebambe iqhaza ekwakheni amakhaya esikhashana nabangane bakhe kulabo ababesala dengwane ngemva nje kokuzamazama komhlaba, wabona isikhathi sokululama kuzwelonke esinye sokubusa kwezwe komoya wabantu baseNepal.

“Bekungekho lutho, abantu bebengenayo indawo yokulala. Futhi ngisho noma benza kanjalo, babesaba ukuba phakathi njengemizi yabo. Ngakho, amakhulu abantu asanda kulala esigcawini. Kwaba umndeni owodwa. Ukwabelana ngokudla. Ukwabelana nganoma yini abantu ababenayo. Ngisho noma ungenalutho, vele unikeze ingilazi yamanzi. Uyahlupheka uma unganikezi lutho.”

Uma ubheka emuva ngaleso sikhathi, futhi ucabanga ngalokho ukuzamazama komhlaba okwanikeza iNepal, hhayi nje, uPravin ukhuluma ngokushesha ngokuthi izingcweti zendabuko zaziswa kanjani, amakhono abo adingekayo ukubuyisela ekuphileni izakhiwo zasendulo ezidinga ukubuyiselwa, amakhono asendulo asengozini ukungcwatshwa esikhathini esidlule uma kungasetshenziswa okwamanje, esikhathini esizayo.

“Imvelo isinikeze okuningi, okhokho bethu basinike okuningi. Awudingi ukwenza lutho - gcina nje. Ngiyathanda ukubona lezo zisebenzi zisebenza, zakha kabusha amathempeli. Bheka ukuthi ifanelana kanjani kahle nemidwebo emidala. Lezi zingosi zahlehlela emuva ngekhulu le-14, ikhulu le-15, amakhulu eminyaka. Ngendlela efanayo, bayakwenza manje. ”

Kuyathakazelisa ukuthi ezimweni eziningi lapho izithombe zomlando zazingekho ukuze zikwazi ukuqondisa abaklami bezakhiwo, onjiniyela, nezingcweti zezandla emizamweni yokubuyisela (isekelwa kakhulu futhi ngokubonga i-UNESCO), kwakuyizithombe zezivakashi ezazikwazi ukusiza ukuhlanganisa izinto.

OKUKE KWABA YIMBHUBI, OKUBUYISELA EZOKUVAKASHA

Ngaphezu kokungena enhliziyweni yesiko lama-Nepal, ukukhuthaza ukutshalwa kwezimali emisebenzini nasekuthuthukisweni kwamakhono okugxile ebuciko besizwe obuyigugu, obuyigugu, ukuhlukumezeka kokundindizela kwaqonda ngqo enhliziyweni yomphakathi wezokuvakasha womhlaba wonke - abahambi bomhlaba babeka kabusha iNepal.

Ngenxa yalokho, lapho izindawo ezihlaselwe ukuzamazama komhlaba kulo lonke izwe kusukela ezigcawini zethempeli kuya engqungqutheleni ye-Everest sezithathwa njengeziphephile ukuthi zingabuyekezwa, iNepal yaqala ukubona ukubuya kwabahambi, abafika bezokuvakasha bamazwe ngamazwe beqa ngaphezulu kwama-24% ngo-2016 uma kuqhathaniswa no-2015, bewela umugqa wokufika we-700,000. , eqasha cishe isigidi esisodwa.

Lokhu kukhula kwesidingo akuzange kugqugquzele umnotho wezwe kuphela, kodwa umoya waso, njengoba abantu baseNepal bekwazi ukugxila ekukhiqizeni, umuzwa wenjongo, ukuziqhenya, kanye nokwenzeka kokuvuka emfucumfucwini.

Kubantu base-Nepal, incazelo "yokusimama" inwetshiwe ukuze ifake ukusimama komphakathi, ubuciko, ukuhlonza.

“Ungathumeli imali, woza lapha. Abantu abahambayo bathinta izimpilo eziningi. Abantu abayifuni imali mahhala. Akekho ofuna ukudatshulelwa.”

KuPravin, ukubaluleka kwezokuvakasha ezweni lakhe kucacile:

“Uyazi ukuthi yiziphi izinkolo esinazo eNepal. Inombolo yokuqala ubuHindu, inombolo yesibili ubuBuddha. Futhi inkolo yesithathu ebaluleke kakhulu iTourism.”

I-eTN inguzakwethu ne-CNN Task Group.