UMhlonishwa uMamahele Radebe, owayenguNgqongqoshe Wezokuvakasha eLesotho, udlule emhlabeni ngoMgqibelo, Mashi 31, 2018, ngemuva kokugula isikhathi eside.
UThato Mohasoa, obesebenza njengoNobhala Omkhulu woMnyango Wezokuvakasha Imvelo Namasiko, ngaphansi kukaNgqongqoshe Ohloniphekile uMamahele Radebe ubhale lo mhlonipho ngokomuntu siqu.
Silahlekelwe nguMhlonishwa uMamahele Radebe ngoMgqibelo, 31 Mashi 2018, ngemuva kokugula isikhathi eside. Sesivele sikhumbula ubukhona bakhe obunomusa nezwi eliqinisekisayo, futhi uma besingakhetha, ubesazoba nathi, enempilo enhle, lapha emhlabeni ongumama.
Empilweni yakhe, lo mzukulu omkhulu weNduna uLethole waseMakhoakoa (njengoba wayezibiza ngothando), wayezobona isabelo sakhe sobunzima, umzabalazo, ukungaqiniseki, ukuswela inzalo yakhe, nokulahlekelwa ngumyeni kabuhlungu ukufa. Kodwa-ke kulezi zimo kuphume ukuzethemba okuqinile, okuzolile nokujabulayo ukuthi impilo izoletha izinto ezinhle. Lokhu kwakungemuva lapho ahola khona impilo yakhe yezimiso, uzwela, i-pragmatism, nempumelelo enkulu yobungcweti.
Kuthe nje esethathe umhlalaphansi emsebenzini omuhle, njengeNhloko yezokuposa eLesotho, wabamba iqhaza kwezombusazwe waseLesotho, wabhekisa amabombo enyakatho nesifunda sakubo iHololo, ukuyobamba iqhaza okhethweni lokuba yilungu le-All Basotho Convention (ABC). Isikhathi sakhe njengoNgqongqoshe Wezemvelo Nezamasiko Wezokuvakasha sifike ngonyaka wezi-2012, kulandela ukusungulwa kukaHulumeni Wokuqala Wobumbano waseLesotho. Kukulesi sikhundla sobabili eza ukusebenza ndawonye futhi sakhe isibopho esiqinile sempilo yonke.
Njengoba akhombisa ukuthi kufanele abe ngungqongqoshe kanjani, wasikhombisa nokuthi umuntu kufanele abe yini. Wayeziphethe ngesizotha, enaka umusa omncane, namahlaya anganeliseki nawo achaza impilo emnandi. Ubudlelwano phakathi kukaNgqongqoshe noNobhala Omkhulu akulula ukubulawula. Laba ngabantu ababili, ngamunye unikezwe umthamo osindayo wamandla. Ungqongqoshe unesibopho sokusebenzisa umkhombandlela jikelele nokulawula inkonzo, kanti uNobhala Oyinhloko unikezwe amandla kuphela okulawula nokuqondisa phezu kwazo zonke izinsiza - ezabasebenzi nezenhlokodolobha. Kungaba, bekulokhu, futhi kuyaqhubeka kuze kube manje, ukuba ngumthombo wokuzama ngokujulile phakathi kwalezi zikhungo zombili zamandla. Akuyona indawo yeziphepheli zamandla ezimpumputhe. Ubudlelwano obudinga ukuhloniphana, ukwethembana, ukubambisana, kanye nempucuko. Ungqongqoshe wethu wayenazo zonke lezi zimfanelo. Usibhekise kithi sonke enkonzweni, kusuka kimi njengomeluleki wakhe omkhulu, nakubo bonke abasebenzi, njengabalingani bakhe, futhi wasiphatha kanjalo. Kepha ubengaphezulu kakhulu kwalokho; wayengumholi, umeluleki, umama, futhi engumngane. Ngifunde okuningi kuye ngemishini yezisebenzi zikahulumeni, nangezinqubomgomo zomphakathi, kufaka phakathi nokuthi ungazulazula kanjani ekuphathweni kukahulumeni ukwenza umsebenzi wenziwe, kunanoma ngubani engike ngasebenza naye.
UHulumeni Wokubumbana wokuqala wasungula “Ingqungquthela Yezemisebenzi,” okuyinkundla lapho uhulumeni ezongenisa khona ukudala amathuba emisebenzi nokukhuthaza ukutshalwa kwezimali. Umkhakha wezokuvakasha wahlonzwa njengenye yezinsika ezibalulekile zalesi sifiso senqubomgomo, futhi saqondiswa ukuthi sisebenze. Eziphendulela, ungqongqoshe ushaye phansi ngonyawo ngokugqugquzela izinhlelo eziningi, ebezenzelwe ukwakha lo mkhakha kabusha. Ekugcineni, phakathi kokunye, izikhungo eziningi eziphethwe nguhulumeni, okwakungukuthi, kuze kube manje, ezazisetshenziswa njengezindlovu ezimhlophe, zathunyelwa emkhakheni ozimele, ngokwakhiwa kokuthengiselana okubambisene komphakathi nezinkampani ezizimele, okwaholela ekukhuleni kwemali eyinhloko , kwandiswe ukuqashwa kwaBasotho, kanye nokwenyuka kwenani lezivakashi eziza eLesotho.
Ungqongqoshe wethu umele izwe lethu ngesithunzi ezingeni lomhlaba, wakhela nobudlelwano obuzuzisayo nobuzuzisa yena. Abanye bethu abakwazi ukukhohlwa intelezi yakhe eyaholela ekusayinweni kweMemorandamu Yokusebenzisana phakathi koMnyango Wethu kanye nezifundazwe zaseNingizimu Afrika zaseKwazulu-Natali naseFree-State, kwiJoint Cooperation on the Cableway Project, enyakatho-mpumalanga yezwe , ngaseDrakensberg. Emhlanganweni wethu neziphathimandla zezokuvakasha zaseNingizimu Afrika, waphakamisa ukuthi ukusebenza kwalo msebenzi, yize kuzothuthukisa ezokuvakasha futhi kuqinise ukuhweba phakathi kwala mazwe womabili, futhi, ngamagama akhe, "kuzoqhubeka nokuthola ubudlelwane bethu, ”Sicaphuna ukubhalwa ngempumelelo kweSehlaba-Thebe National Park, njengendawo eyigugu lomhlaba - umsebenzi oncomekayo osekelwa kakhulu yiNingizimu Afrika -, njengesibonelo sendlela yokubambisana okuqhubekayo.
Walwa kanzima ukuqinisekisa ukuthi izwi leLesotho lihlala lizwakala ezinkundleni zamazwe. Iqiniso elibuhlungu ngobudlelwano bamazwe omhlaba ukuthi lihlale lichemile emazweni amakhulu. Ungqongqoshe wethu ubengeke ame nje amukele lokhu njengokujwayelekile. Ubeyizwi eliphambili ekuhlelweni kabusha kweRegional Tourism Organisation of Southern-Africa (RETOSA), futhi walwa ngempumelelo nokulwa nalokho okwakubonakala njengombuso wezwe ekuhleleni uhlelo lwezokuvakasha esifundeni. Uphinde wakhuthaza kakhulu ukusungulwa kwehhovisi ngaphakathi kwehhovisi likanobhala le-SADC elizonikezelwa emkhakheni wezobuCiko nobuciko, wathi lo mkhakha, njengengxenye yomnotho wezobuciko womhlaba wonke, ubonile ukukhula okungaguquki futhi wakhombisa amandla okwakha ukuxhumana okuqinile nomkhakha wezokuvakasha esifundeni.
Wakhathazeka ngokungabi bikho kokuphathwa ngendlela efanele nokuhlelekile kwemvelo eLesotho futhi wayelangazelela usuku lolu daba olungabhekelelwa ngalo ngokushesha, njengokubekwa eqhulwini nguhulumeni. Ngokuhambisana nalo mbono, wakwenza kwaba yinhloso yakhe ukuhambisa ngokwakhe isicelo seLesotho phambi koMqondisi Omkhulu we-United Nations Environment Programme (i-UNEP), yokusiza ukusungula i-Ejensi Yezokuphathwa Kwezemvelo, umgwamanda ozobhekana nomsebenzi wokuqinisekisa ukuphathwa okusimeme kwemithombo yemvelo, ukuvikelwa kwemvelo, nokumemezela izinqubomgomo nemikhuba ezwakalayo.
Wayengusopolitiki ongaphelele, ngoba ngenkathi ezombusazwe zingahlukanisa futhi zihlukanise, wakwenza umkhuba wakhe ukufinyelela kubaphikisi, njengoba futhi kwakudingeka nini ukwenza lokho. Ubengakuthola kunzima ukwenza ubungane noKeketso Rants'o, ngaleso sikhathi owayeyiLesotho Congress for Democracy (LCD); ukucela uzakwabo weLCD ukuthi ammele njengoNgqongqoshe Wezokuvakasha ngenkathi engekho emsebenzini, noma ukuthi leyo ndaba ihlale phansi nomlandeli wakhe, oyilungu leDemocratic Congress (DC) futhi anikeze umhlahlandlela ngendlela efanele, njengengxenye yokudlulisa. Lo ngumuntu obengeke abe namahloni okukhononda ngesikhathi sekhefu lePhalamende lokuthi uphuthelwe wukubuka “ama-Qoo antics” ephalamende. Ubemfishane, engenanhliziyo embi.
Ungqongqoshe wethu ubenomusa futhi enobubele. Angisalikhumbuli inani lamalungu omndeni wakhe kanye nomphakathi ayewanakekela; kungaba yisihlobo esigulayo, amalungu omphakathi aswele afuna izingubo, ukudla noma indawo yokuhlala, ilungu leqembu, isikole sasemakhaya, noma isonto elidinga usizo. Wayehlala njalo ethola indlela yokubalamulela. Lapho umsebenzi eshonelwe, wayeba owokuqala ukufika ekhaya ukuzoduduza, noma uma ekude, wayengeke anqikaze ukuhambisa ucingo ngocingo, ebe exolisa ngokungabikho kwakhe mathupha. Ngenkathi ithimba lethu leLabhulali Likazwelonke limazisa ngecebo lokunikela “ngendlu engomahambanendlwana” ejele laseMaseru Central, ukuze lisetshenziswe njengamakilasi okufundela iziboshwa, wajabula futhi wayala wathi, “Banike nezincwadi nezinto zokubhala.”
Umphathi wethu wayenamahlaya amakhulu futhi enekhono lokuhlekela phezulu phezulu. Lapho ngifika ukumsiza ukukhokha isikweletu sakhe sasehhotela esasiseqile eVienna, e-Austria, wenza ihlaya ngokuthi ngacishe ngamthola esevele egeza izitsha ekhishini lasehhotela, njengendawo yokuhlala, ethi, "Lapha bakukhokhela ngisho nesaka likashukela." Izikhathi eziningi ubelandisa ngendlela asuswe ngokungafanele ngayo kwiBhodi yeBhange Leposi, ngemuva kokuthola ukuthi usejoyine iqembu eliphikisayo i-ABC. Indaba igxile kulo Mhlangano othile weBhodi lapho akhohlwe ukubeka ifoni yakhe kuthule. Ngesikhathi kuqhubeka lolu daba, kwakhala ucingo lwakhe, ngeshwa kuye, endlini egcwele abalandeli be-LCD, ukukhala kwakhe kwakuyiculo lokudumisa i-ABC, elaphuma lancenga uThabane ukuba athathe izintambo kuhulumeni kaMosili! Indlu ithule ngenkathi yena efuthelene elula isandla sokuvala ucingo luka-goddam. Ngosuku olulandelayo wathola incwadi yokuxoshwa kwiBhodi. Ukusabela kwakhe okujwayelekile; wayithatha incwadi, wayibuka, wayihleka yonke indlela waze wayofika eHololo lapho ayezobhalisela khona ukungenela ukhetho lwe-ABC okhethweni lokuchibiyela kuleso sifunda. Okunye, njengoba besho, kungumlando.
Besimkhumbula isikhashana manje ngenxa yempilo ebuthaka, nokufa manje, kepha umphumela wakhe omangalisayo ezimpilweni zabaningi bethu uzohlala unomphela. Ngenkathi sidumele ngokudlula kwakhe emhlabeni, sithola amandla eBhayibhelini Elingcwele (Izambulo 21: 4) ukuthi, “… uNkulunkulu uyakwesula izinyembezi zonke emehlweni abo; ukufa akusayikuba-khona; nokudabuka, nokukhala, nobuhlungu akusayikuba-khona; ngokuba okokuqala kudlulile. ” Siwathatha njengamaqiniso la mazwi futhi siyaduduzeka ukuthi uphume ezinhlungwini futhi uphephile ekhaya manje nomyeni wakhe, ezulwini.
LOKHO ONGAKUTHATHE KULESI SIHLOKO:
- Abanye bethu ngeke balukhohlwe ubuhle bakhe obuholele ekusayinweni kweSivumelwano sokuSebenzisana phakathi koMnyango Wethu kanye neziFundazwe zaseNingizimu Afrika zaKwazulu-Natal kanye neFree-State, ngeJoint Cooperation on the Cableway Project, enyakatho-mpumalanga yezwe. , eduze nezintaba zoKhahlamba.
- Ngokushesha nje lapho ethatha umhlalaphansi emsebenzini oncomekayo wokusebenzela umphakathi, njengenhloko yezinkonzo zeposi eLesotho, wabamba iqhaza elibonakalayo kwezombusazwe zaseLesotho, elibangise enyakatho nesifunda sakubo eHololo, ukuyongenela ukhetho njengelungu le-All Basotho Convention. (ABC).
- Ekugcineni, phakathi kokunye, inqwaba yezikhungo ezingaphansi kukahulumeni, kuze kube manje, ebezisetshenziswa njengezindlovu ezimhlophe, zabelwa izinkampani ezizimele, ngokuthuthukiswa kohwebo olusheshayo lokusebenzisana phakathi kwezinkampani ezizimele nezikahulumeni, okuholele ekwandeni kokutshalwa kwezimali. , ukwanda kokuqashwa kwabasotho, kanye nokwanda kwenani labavakashi abangena eLesotho.
