Imboni yezokuvakasha neyokuvakasha yase-Indonesia ifuna izivakashi eziqondile, ezishadile, nezihamba nomlingani wobulili obuhlukile.
Sekungamashumi eminyaka i-Indonesia iphezulu ohlwini lwabavakashi be-LGBT abavela kuwo wonke umhlaba. Kungcono bacabange kabili ngaphambi kokwenza izinhlelo zokubhukha iholide labo elilandelayo e-Indonesia.
Ukuvakasha e-Indonesia nozakwethu onobulili obufanayo kungase kube uhambo oluyingozi kakhulu ngaphandle kwalapho ukucwiliswa kuyingxenye yohambo isivakashi se-LGBT esiya e-Indonesia sifuna ukukubandakanya.
Ngisho noma i-Indonesia Psychiatrists Association iphethe ngokuthi i-gay ingukuphazamiseka kwengqondo, abenzi bomthetho abavela kuwo wonke amaqembu ezombusazwe angu-10 e-Indonesia bafuna ukuya kwelinye futhi baphonsa noma ubani obanjwe enza ucansi lwezitabane hhayi esikhungweni sezengqondo kodwa ejele iminyaka emihlanu.
Isivakashi esivela e-US sisanda kuthumela: Yeka indawo enhle “Mina nozakwethu siye savakashela zonke izindawo zokungcebeleka e-Bali kwaze kwaba yilapho sithola indawo entsha ye-UME. Wow wow wow. ”…
Lezi zikhathi zingase ziphele maduze.
Amaphoyisa ase-Indonesia agada amadoda aboshwe esigamekweni sakamuva sokugasela phakathi nesithangami sabezindaba esiteshini samaphoyisa e-Jakarta ngoMeyi 22, 2017.
Amaphoyisa ase-Indonesia abophe amadoda angu-141 okusolakala ukuthi abenephathi yezitabane endaweni ye-sauna, kusho isikhulu ngoMeyi 22, okuyisibonakaliso sakamuva sokuhlehla kwezitabane ezweni eligcwele amaSulumane. / ISITHOMBE SE-AFP / FERNANDO (Ikhredithi yesithombe kufanele ifunde i-FERNANDO/AFP/Getty Images)
Ngonyaka odlule amadoda amabili abhaxabulwa esidlangalaleni amahlandla angu-83 umuntu ngamunye ngokuhlanganyela ocansini nesitabane e-Aceh, esifundazweni sase-Indonesia ukuze enze umthetho weShariah.
Bamashelwa esiteji phambi kwethempeli lamaSulumane. Babegqoke ezimhlophe, ababulali, njengoba bebabiza kanjalo, babegqoke izigqoko ukuze ungaboni ukuthi bangobani.
Phambi kwesixuku sabantu, kwahlukaniswa abesilisa nabesifazane, baqhutshelwa phambili esiteji kwathiwa abame banganyakazi bese bebhaxabulwa noma bebhaxabulwe emhlane ngenduku ka-83 indoda ibala inombolo. phezu kombhobho, isixuku samemeza, samemeza, amadoda athile esixukwini athi: 'Bashayeni kakhulu,' abanye bememeza, 'Lokhu kube yisifundo kini.'
Njengoba igibele i-tsunami yokulondolozwa kwesimilo kanye nokucwaswa okumelene nezitabane, amaqembu ezepolitiki amaSulumane ase-Indonesia avela esicongweni sokunqoba okukhulu: ukunqabela lonke ucansi ngaphandle komshado.
Ukubuyekezwa kwekhodi yobugebengu yase-Indonesia ecutshungulwa yiPhalamende kuzovumela izigwebo zasejele ezifika eminyakeni emihlanu ngocansi phakathi kwabantu abangashadile. Lezo zinguquko zizophinde zenze kube yicala ucansi lwezitabane, okuyisiphazamiso samaqembu ezepolitiki ase-Indonesia amaSulumane nangokwezwe.
Lo mthethosivivinywa, okubikwa ukuthi usekwa yiwo wonke amaqembu ezombusazwe ayi-10 kuleli.
Izinhlangano zamalungelo kanye nongoti bezomthetho besaba ukuhlehla okukhulu emalungelweni abantu nasezimfihlakalweni e-Indonesia, okungenye yezindawo ezibuswa ngentando yeningi enkulukazi emhlabeni, kanye nokusabalala kokuqapha, osekujwayelekile ezingxenyeni zezwe eligcwele amaSulumane elinabantu abangaphezu kwezigidi ezingama-250. Bagijimela ukuhlela ukuphikiswa. Uhlu lwezikhalazo oluku-inthanethi olwethulwe kuleli sonto seluqoqe amasignesha angaphezu kuka-20,000.
“I-Indonesia, umthethosisekelo wayo oqinisekisa amalungelo abantu futhi isigunyaze izivumelwano eziningi zamalungelo abantu, izohlekwa umhlaba wonke ngokudala umthetho ongase wephule amaningi alawo malungelo,” kusho u-Said Muhammad Isnur, inhloko yezobumeli e-Indonesian Legal Aid Institute. Isisekelo.
Ngonyaka odlule iziphathimandla zase-Indonesia zibophe amadoda angu-141 endaweni ye-sauna e-Jakarta ngezinsolo zokuba nengxenye ephathini yocansi lwezitabane. Kuwumkhankaso wakamuva wokulwa nobungqingili, okungekho emthethweni ezweni (ngaphandle kwaseSifundazweni sase-Aceh), kodwa obekulokhu kuhloswe ngakho ukugasela kwamaphoyisa nabaqaphile.
I-Indonesia ichaze ubutabane “njengokuphazamiseka kwengqondo”, njengoba kwethulwa umthethosivivinywa wokwenza ucansi lwezitabane kube yicala ephalamende lezwe.
Umbiko we-Indonesia Psychiatrists Association ufundeka kanje: Ongqingili nabantu abathandana nobulili obubili babesengozini yokuba nezinkinga ezingokomzwelo ezinjengokucindezeleka ngenxa yezinkinga zokuzazi kuyilapho abantu abangewona ubulili bengenwa kalula yizifo zengqondo.” Umbiko wesibili washicilelwa ngo-2017 nguMnyango Wezempilo. Lowo mbiko uthi "ubungqingili babuphambene nokuziphatha kwezwe".
E-Aceh kwaboshwa amadoda ayi-12 ashintsha ubulili. Iziphathimandla zaphuca amakhanda ngomzamo “wokuwenza amadoda”.
Isiphetho somkhakha wezokuvakasha nokuvakasha obalulekile wase-Indonesia: Isivakashi esikahle sase-Indonesia sifuna ukuheha: Ngokuqondile, oshadile, ohamba nomngane womshado wobulili obuhlukile.
