Ngomhla zingama-29 kuJulayi, amaphoyisa aseNdiya anqamula amabhomu angu-18 atholakala eduze kwezimakethe ezinkulu zedayimane edolobheni lase-Surat. Badwebe umdwebo wensizwa okukholakala ukuthi ixhumene nenye yezimoto ezimbili ezigcwele iziqhumane ezitholwe lapho. Iziphathimandla endaweni yaseMumbai ziphenye ngoxhaxha lweziqhumane ngempelasonto ezibulale abantu abangu-42 kwalimala abangu-183 e-Ahmadabad, cishe amakhilomitha angu-175 enyakatho ye-Surat. Iqembu lamaSulumane elingaziwa elixwayise ngalokhu okubizwa ngokuthi yi-terror of death lithi yilona laleli qembu lase-Ahmadabad.
Khonamanjalo uKhomishana wamaPhoyisa e-Surat u-RMS Brar uthe: “Nginicela ukuthi ningayi ezindaweni ezigcwele abantu kungenasidingo.” Abantu abangaba ngu-45 babulawa ekuqhunyisweni kwamabhomu phakathi nochungechunge lokuqhuma okubulalayo kwaseNdiya ezinsukwini ezimbili ngoMgqibelo odlule nangeSonto.
Ku-inthanethi, umugqa wokuxwayisa wamaphekula waqhuma, "Linda imizuzu emi-5 ukuziphindiselela kwe-Gujarat," okusobala ukuthi kubhekiselwa kwizibhelu zango-2002 esifundazweni sasentshonalanga ezashiya abantu abayi-1,000, iningi labo okungamaSulumane. Idolobha elinomlando i-Ahmadabad laliyindawo yodlame lwango-2002.
Ukuhlasela kwamaphekula ezinsukwini ezintathu ezedlule kuyinguqulo encane yokuqhuma okukhulu kakhulu kuka-2006 okubandakanya uchungechunge lweziqhumane ezazamazamisa iMumbai kumzila wesitimela wabagibeli basentshonalanga. Kuqhume amabhomu ayisikhombisa ezitimeleni eziminyene eKhar, Matunga, Mahim, Santa Cruz, Jogeshwari, Borivili naseBhayendar eziteshini zikaloliwe, okusho ukuthi isibalo sabashonile singaphezu kwekhulu, kwathi abangama-100 balimala. Ukuqhuma kwamabhomu kulandele iphethini efanayo yokuhlasela kwamaphekula kwangaphambilini lapho uchungechunge lwamabhomu luqhume ezindaweni eziminyene ngokusobala okubekelwe isikhathi ukuthi zenzeke phakathi nesikhathi esimatasa kakhulu sosuku.
Lesi siphepho sangempelasonto edlule senzeke ngesikhathi uNgqongqoshe wezokuVakasha namaSiko u-Ambika Soni ethula inkulumo yakhe yakamuva yeNhlangano Yezizwe Ezihlangene Yezokuvakasha ukuthi konke sekulawulekile. Enkulumeni yakhe uSoni uthe, “Isimo sokuphepha nokuvikeleka sibaluleke kakhulu ekukhuleni kwemboni yezokuvakasha. Izehlakalo zokuhlukunyezwa kwezivakashi nokuhlasela kwamaphekula, nakuba zingahlukanisiwe, zingalimaza kakhulu ezokuvakasha,” kunjalo, kuze kube yizinsuku ezimbalwa emuva.
“Yonke imizamo ethinta ukwakhiwa kwezithombe kwezokuvakasha iyagezeka ngenxa yalezi zigameko. Ngifisa ukugcizelela namuhla ukubaluleka kokubambisana phakathi kwabo bonke UNWTO amazwe angamalungu ekwabelaneni ngolwazi lokuhamba kwamaphekula emingceleni kanye nokubambisana phakathi kwamaphoyisa ngokumelene nezigebengu ezihlangene nezigebengu,” kwenezela uSoni, ogama lakhe lokuphatha liphazanyiswa ukuphikiswa okunamandla nabaphikisi bamaqembu amakhulu ezombusazwe.
Ukubhebhetheka kodlame kulandela uSint Kanti Singh, ongunobhala wezamaSiko nezokuVakasha eNdiya wathi kuzonyuswa amasosha amaphoyisa ezokuvakasha ukuze kuvikeleke isizwe. “Kuke kwaba namacala angawodwa phambilini. Yingakho sengeza amaphoyisa ezivakashi amaningi enkonzweni esebenzayo. Sithanda ukuthumela okwengeziwe ukuze sivikele izikhungo zezivakashi. Ngeke babe ngamaphoyisa avamile. Asemaningi amaphoyisa ezivakashi kwezinye izifunda zezwe,” kusho yena.
USingh wengeze ngokuthi, “Sithanda ukwengeza ochwepheshe abaqeqeshelwe umthetho nokuhleleka futhi abaqashwe yizisebenzi. Esikuphakamisayo ukuthi kube namaphoyisa amaningi anakekela izivakashi lapho kunenqwaba yezivakashi. Ngaphandle kwalokho, bangamaphoyisa avamile kuphela. Sengeza amaphoyisa ezivakashi ngobuningi babo.”
Idolobha okuphokophelwe kulo ngoMgqibelo i-Ahmadabad yaziwa nangokwakhiwa kwezakhiwo zayo ezinhle zama-mosque nama-mausoleums, inhlanganisela ecebile yezitayela zamaSulumane namaHindu. Yasungulwa ngekhulu le-15 futhi yasebenza njenge-sultanate, yaqiniswa ngo-1487 ngodonga lwamamayela ayisithupha ukuzungeza.
Amabhomu ngesikhathi esisodwa akwazi kanjani ukudabula i-Ahmadabad ngempelasonto edlule? Ngabe amaphoyisa ezivakashi abengekho emsebenzini noma kwenzekani? Kungani kwaba nokudembesela kwezokuphepha baze babanjwe amadoda abehlakaniphe ngaphezu kobuhlakani baseNdiya?
Qaphela nokho, izwe lesibili ngobukhulu lamaMuslim akuyona iSaudi Arabia, Iran, Egypt noma Pakistan. I-India. Njengoba kunamaSulumane angaba yizigidi ezingu-150, iNdiya inamaSulumane amaningi kunePakistan. Lokhu akusho lutho kuze kube yilapho ukwesaba kuhlanganiswa nomphakathi wamaSulumane ngaphakathi kwe-India, noma kungeniswe emazweni angomakhelwane noma kube nama-sleeper-cell lapho adala umonakalo emadolobheni anabantu abaningi.
Ochwepheshe bezokuphepha babike ukuthi kunyukile ukuqondiswa kwezivakashi zaseNdiya eKashmir. Ubufakazi bokubandakanyeka kweKashmiri ekuhlaselweni nasezinhlelweni kwezinye izindawo eNdiya basekela lokhu okuphawuliwe. Isibonelo, e-Lashkar e Toiba, iqembu le-Kashmiri Islamic extremist, elinezimpande ePakistan futhi okusolakala ukuthi linobudlelwano ne-Al Qaeda, lafakazela ukuthi linesibopho somlando wokuhlasela emadolobheni aseNdiya, ngenkathi lilwela ukuzimela kweKashmiri.
Kafushane nje lapho echaza okwenzeka e-India, uPervez Hoodbhoy ozinze ePakistan, ohambeni olufushane lwase-US kuleli sonto uthe, “Kube nokuhlasela izolo ePakistan ngomcibisholo wase-US Predator. Izindaba zaleso siteleka zilandelana emaphephandabeni asePakistan kanye nezinkulumo zikaGeorge Bush, azisho ngesikhathi undunankulu wasePakistan evakashele eWhite House izolo, ukuthi iMelika izohlonipha ubukhosi basePakistan. Ngicabanga ukuthi izinzuzo zokubulala abaqhubi abambalwa be-Al-Qaeda kumele zikalwe ngokucophelela kuqhathaniswa nesidingo esikhulu sokungahlukanisi abantu basePakistan. Yibo phela okuzofanele babhekane namaTaliban kanye ne-Al-Qaeda.” Lo sihlalo wasePakistan woMnyango Wezesayensi Yemvelo eNyuvesi yaseQuaid-e-Azam e-Islamabad, futhi okwamanje ohambela eMaryland, wabhala ucezu, I-Anti-Americanism ePakistan kanye Nengozi YeTaliban. Kungenzeka yini ukuthi isitatimende sakhe siwumlayezo odluliswa eNdiya yiqembu lamaphekula?
Ukwesaba izeluleko zesikhathi esizayo kungase kubulale imboni yezokuvakasha ngokushesha kunokuba ubuphekula bubulala izivakashi, kusho uSoni kuye. UNWTO “Ngomoya wokubambisana, ngicela ukunxusa wonke amazwe angamalungu ukuba amelane 'nengcindezi' yokukhishwa kwezeluleko ngokushesha ngemva kwezigameko zobugebengu noma zobuphekula obungalindelekile ngoba izigameko ezinjalo azibikezeleki kunoma yisiphi isifunda. Ngaphezu kwalokho, Izeluleko Zokuvakasha zamazwe ayimithombo emikhulu zingaba nomthelela omubi empilweni yabantu bendawo emazweni awo umnotho wawo uncike ngokuphelele kwezokuvakasha.”
Nkosikazi, ayekuphi amaphoyisa akho ezivakashi kanye nethimba lamadoda avamile agqoke umfaniswano ngesikhathi izwe liwadinga?
eTurboNews sizame izikhathi eziningi ukuxhumana noNgqongqoshe Soni, kodwa imizamo yethu yabhuntsha.
