Inkantolo yesifunda sase-Osaka ilichithile icala lezithandani ezimbalwa zobulili obufanayo namuhla, yanquma ukuthi ukuvinjelwa kwemishado yabantu bobulili obufanayo eJapan kwakungahambisani nomthethosisekelo.
Inkantolo yavumelana nokuvinjelwa kwezwe ukushada kwezitabane, yenqaba izimpikiswano ezivela kubamangali futhi yenqaba isicelo sabo se-yen eyisigidi ($1) yomonakalo umbhangqwana ngamunye.
Esinqumweni sayo sokugcina, inkantolo yesifunda sase-Osaka yathi: “Ngokombono wesithunzi somuntu ngamunye, kungashiwo ukuthi kuyadingeka ukuqaphela izinzuzo zokuthi imibhangqwana yobulili obufanayo yaziwe obala ngokuqashelwa okusemthethweni.”
Umthetho wamanje wezwe oqaphela izinyunyana phakathi kowesilisa nowesifazane kuphela “awubhekwa njengowephula… umthethosisekelo,” kwenezela inkantolo, iphawula ukuthi “inkulumompikiswano yomphakathi ngokuthi yiluphi uhlobo lwesimiso esifanele lokhu ayizange yenziwe ngokugcwele.”
Umthetho-sisekelo waseJapane uthi “umshado uyoba kuphela ngemvume yabo bobubili ubulili.”
Icala elichithiwe beliyingxenye yomzamo ohlanganisiwe wezithandani eziningi zobulili obufanayo ezinkantolo zesifunda kulo lonke elase-Japan ngo-2020. Icala lase-Osaka lingelesibili ukuqulwa kwamacala.
Abamangali basichithile isinqumo senkantolo, besaba ukuthi lesi sinqumo sizokwenza impilo yabantu bobulili obufanayo ibe nzima kuleli.
Nakuba isimo saseJapane ngobungqingili sikhululekile kakhulu kunomakhelwane bayo abaningi base-Asia, sisalele emuva kakhulu eNtshonalanga mayelana nalokhu.
Izitabane azikwazi ukushada ngokusemthethweni e-Japan, nakuba omasipala abambalwa nezifunda zikhipha izitifiketi 'zobudlelwane bobulili obufanayo' ezingokomfanekiso.
Izitifiketi azinikezi noma yikuphi ukuqashelwa okusemthethweni kodwa zinikeza izinzuzo ezithile, njengokuqinisekisa amalungelo okuvakasha esibhedlela nokusiza ngokuqasha indawo.
