Ngeshwa, ngokuvamile, ukuhamba, kokubili kwebhizinisi nokungcebeleka, kubonakala kukhuthaza ingcindezi kunokuba kusenze sicindezeleke.
Noma ubani owake wahamba uyaqonda ukuthi kungani ukuhamba ngesiNgisi kususelwa egameni lesiFulentshi elithi travail, elisho ukusebenza kanzima. Ukuhamba, ikakhulukazi ngenkathi ephezulu, kuwumsebenzi. Ezweni lanamuhla eliyinkimbinkimbi, sibhekana nokubhukha ngokweqile kanye nokukhanselwa kwezindiza, ukuphela kukagesi, nezimo zezulu.
Ukuphepha kanye nokukhathazeka ngobhubhane kwengeze ingcindezi eyengeziwe kulwazi lokuhamba ngekhulunyaka lamashumi amabili nanye. Amakhasimende ethu amaningi angcono kakhulu ahlushwa lokho okungabizwa ngokuthi ukucindezeleka kwezokuvakasha, futhi noma ubani oke waba seholidini uyazi nokuthi sibhekana “nokufuna injabulo ecindezelayo.” Ochwepheshe bezokuvakasha ngokuvamile bayakwazi ukubhekana nezimo ezicindezelayo zamakhasimende abo. Ngakolunye uhlangothi, bambalwa abantu abacabanga ukuthi ochwepheshe bezokuvakasha ikakhulukazi abasebenzi abaphambili bavame ukuhlupheka nokuthi lokhu kucindezeleka kungashintsha kalula kanjani kube izinhlobo zokuziphatha okunolaka (nokulimazayo).
Ngalesi sizathu, uhlelo lwale nyanga lwe AmaTidbits wezokuvakasha yethula imibono embalwa yokuthi ochwepheshe bezokuvakasha bangawehlisa kanjani amazinga abo okucindezeleka, bathuthukise isevisi, nokuthi singakubona kanjani ukuziphatha okunolaka noma okulimazayo.
- Khumbula, umsebenzi kuwumsebenzi kuphela! Ngokuvamile ochwepheshe bezokuvakasha bazinikela kakhulu emsebenzini wabo baze bakhohlwe ukuthi, ekugcineni, kuwumsebenzi kuphela. Lokho akusho ukuthi akufanele sinikeze isevisi yamakhasimende engcono kakhulu ngangokunokwenzeka, kodwa ngesikhathi esifanayo, ungalokothi ukhohlwe ukuthi ochwepheshe bezokuvakasha bangabantu kuphela futhi abakwazi ukuxazulula zonke izinkinga.
Yenza konke okusemandleni akho, gcina ukumamatheka, futhi ungesabi ukuxolisa, kodwa futhi khumbula ukuthi uma ucindezeleke kakhulu, akukho lutho olusiza muntu.
-Yazi izimpawu eziyisixwayiso zokuziphatha okunolaka kwakho nozakwabo. ITourism Tidbits ayilona iphephabhuku lezengqondo; kodwa-ke, ziqaphele wena noma abanye abangase babonise ukuziphatha okungavamile njengokuguquguquka kokusola, amazinga okukhungatheka aphakeme, noma yiluphi uhlobo lokuncika kumakhemikhali, ukuthatheka okuxakile noma okungenampilo kwezothando, ukucindezeleka noma ukuzenza olungile okungapheli.
Ukuziphatha okunjalo kungase kube isizathu esihle sokufuna usizo lochwepheshe noma ukukhuthaza umuntu osebenza naye ukuba athole usizo lochwepheshe. Lokhu kungase kube izimpawu zokuthi wena noma osebenza naye ningaba nokucindezeleka emsebenzini okungaholela ekuziphatheni okunolaka.
-Funda ukuxhumana nozakwenu futhi ubuze imibuzo. Ngokuvamile abantu bakholelwa ukuthi bayasiza ngokungabuzi imibuzo eminingi futhi ngaleyo ndlela bavikele ubumfihlo bomunye.
Nakuba wonke umuntu enelungelo lokungakhulumi, ukukhuluma nozakwabo ngephimbo elihle kungaba yinzuzo. Nikeza impendulo eyakhayo, thola izindlela zokubuza ukuthi kukhona yini ongakwenza, futhi usebenzise imisho engafuni izimpendulo ezithi “yebo-cha” kodwa evumela umuntu ukuba aveze imizwa yakhe ngendlela azizwa ekhululeke ngayo.
-Khuthaza wonke umuntu osembonini yezokuvakasha nezokuvakasha ukuthi abe nezinsiza zangaphandle. Akekho umuntu osebenza ehhovisi lezokuvakasha nelezokuvakasha noma lezokuvakasha okufanele angabi nayo indlela yokuxhumana nochwepheshe bezengqondo, abomthetho, amathimba okulawula ubungozi, kanye nabasebenzi bezokwelapha.
Izinkinga zingenzeka noma nini. Yiba nohlu lwabantu abangasiza ngaphambi kwenhlekelele ukuze ngesikhathi senhlekelele, ukwazi ukwenza okuthile kunokuba uqale uzame ukuthola umuntu ofanele ukuxazulula inkinga. Khumbula, izinkinga zivame ukuza ngaphandle kwesixwayiso. Lungiselela ngaphambi kokuba kuvele inkinga.
-Khumbula ukuthi ukuhlaselwa kokucindezeleka okuholela ekuziphatheni okuphikisanayo ngokuvamile akubikezeli. Cishe akunakwenzeka ukubikezela ukuthi ukucindezeleka kuzokwenzeka nini esimweni esithile, ukuthi kungase kubonakale kanjani, ubukhulu bokusabela ekucindezelekeni, noma uhlobo lwesimo esiphuthumayo okungase kusibangele.
Ngenxa yalesi sizathu, lapho sazi okwengeziwe ngozakwethu kanye nathi uqobo, aba ngcono amathuba okuthi sizokwazi ukubhekana nenkinga uma kwenzeka.
-Qaphela lapho ukucindezeleka kwangemva kokuhlukumezeka kungenzeka izikhathi ezingaphezu kwesisodwa. Abantu abaningi bayazwelana nenhlekelele yomunye umuntu ngesikhathi kuqala leyo nkinga. Nokho, izinkinga zinendlela yokuziphinda. Sivame ukukhohlwa ukuthi ukucindezeleka kungenzeka ngosuku lwenhlekelele, isehlukaniso, noma iholide. Ngokuvamile lokhu kucindezeleka kuguqulwa kube ukuziphatha okunolaka ngokumelene nozakwabo noma ngisho nomphakathi.
- Zinike isikhathi sakho. Nakuba izikhulu zezokuvakasha zisebhizinisini lokuphumula, bambalwa abathatha amaholide noma abathola isikhathi sokuphumula.
Sonke sidinga isikhathi sokukhululeka futhi siphinde sithole amandla ethu; lokhu kuyiqiniso ikakhulukazi emisebenzini egxile kubantu lapho ukuhlinzeka ngamakhasimende kubhekwa njengento ebaluleke kakhulu. Isigaba esidumile sikaMaslow sezidingo zomuntu siyasebenza nakuwe. Isidingo sokuphepha, ukuphepha, nokuvikelwa, isifiso sesakhiwo, nokubaluleka kokukhululeka ekwesabeni nasezinxushunxushwini kuthinta izimpilo zawo wonke umuntu, okuhlanganisa nezingcweti zezokuvakasha.
-Ungesabi ukucela usizo. Isikhathi esiningi asigcini nje ngokufihla izinkinga zomuntu siqu, kodwa ngenxa yokuqeqeshwa kochwepheshe bezokuvakasha ekubekeni izidingo zomunye umuntu kuqala, siyehluleka ukuzivuma ngisho kithina lezi zinkinga. Abantu basabela ngezindlela ezihlukene, futhi ngokuvamile isehlukaniso, ukulahlekelwa isihlobo esiseduze noma umngane, noma inkinga yezezimali ingaziguqula ibe ingcindezi nokuziphatha okunonya.
Ngokudabukisayo, ngezinye izikhathi abantu banolaka kakhulu kulabo ababakhathalela kakhulu noma abaye baba usizo kakhulu kubo. Lolu dlame lube selukhiqiza umjikelezo wokucindezeleka ongacekela phansi i-esprit de corps yendawo yokusebenza.
Uma osebenza naye eba nodlame, khumbula, okokuqala nje, ukuze uhlale uzolile futhi uvikele izivakashi zakho nezinye izisebenzi. Ungalokothi ukhohlwe ukuthi udlame lungabhubhisa umphakathi wezokuvakasha. Ngakho-ke, zama ukuhlukanisa umuntu onobudlova ngokushesha ngangokunokwenzeka futhi ukhumbule ukuthi isimo ngasinye sinezimfanelo nezinselele ezihlukile. Okokugcina, uma kungenzeka, yiba nochwepheshe kube umuntu ozokhipha izikhali umuntu ocindezelekile obamba iqhaza ekuziphatheni okunolaka.
