Ukuguqulwa koMthethosisekelo, noma ukuchitshiyelwa komthethosisekelo, kubhekisela ekuguquleni uhlaka lomthetho oluyisisekelo olubusa isizwe, ngokuvamile oluvezwe kumthethosisekelo waso. Lokhu kungase kuhlanganise ukungeza, ukususa, noma ukulungisa imibandela ethile ukuze ivumelane nezinguquko zomphakathi, zezombusazwe, noma zezomthetho ngokuhamba kwesikhathi.
Emashumini ambalwa eminyaka adlule, ohulumeni baseGuyana naseTrinidad naseTobago bazwakalisa izinhloso zabo zokucabangela ukuchitshiyelwa okuyisisekelo kwemithetho-sisekelo yabo. Lezo zinhloso sezifezekile manje, njengoba bobabili ohulumeni beqoka amakomiti abeluleki ukuthi athathe izinyathelo kuleso sithembiso osekukudala silindelwe. Ezinye zezinto okufanele zibhekwe yiqhaza lehhovisi likamengameli kanye noMnyango Wezobulungiswa, kanye nesigwebo sentambo, ukumelwa ngokulingana, nokunye okuthinta uhlelo lokubusa.
E-Trinidad nase-Tobago, uNdunankulu ugunyaze amalungu ekomiti labaluleki ukuthi aqoqe imibono evela emphakathini mayelana nokuguqulwa komthethosisekelo futhi enze izincomo.
Emibusweni yentando yeningi yezizwe eziningi e-Indian Diaspora, ukuguqulwa komthethosisekelo kuthatha inkimbinkimbi eyengeziwe ngenxa yokuhlukahluka kobuhlanga, amasiko, kanye nesimo senkolo semiphakathi. Ngokuvamile kuhilela ukuzulazula ku-dynamics eyinkimbinkimbi phakathi kwamaqembu ezizwe ehlukene ukuze kuqinisekiswe ukumelwa okulinganayo okuhloswe ukugqugquzela ukuhlukahluka, ukulingana, nokufakwa, kanye nokubhekana nokungalungi okuthile komlando.
Okulandelayo izingcaphuno ze-Indo-Caribbean Cultural Centre (ICC) Yezingxoxo Zabaholi Bemicabango ebingeSonto, Mashi 31st, 2024. U-Shakira Mohommed, waseTrinidad, ubengusihlalo wohlelo, uShalima Mohammed alwengamele.
Izikhulumi ezine (4) bezikhona. Isihloko sasithi “Uguquko Lomthethosisekelo Emibusweni Yentando Yeningi Yezizwe Ezihlukene e-Indian Diaspora.”
UJAY NAIR (eCanada/ eNingizimu Afrika) wathi: “Ngokwami okuhlangenwe nakho, ngikweluleka ukuba uhileleke, uhileleke, futhi wenze amazwi akho azwakale. Uma ungakwenzi lokho ungakhonondi uma sekufike uhulumeni wenza izinto ezingalungile ngoba kuzobe sekudlule isikhathi. Yiba khona kuqala bese ucela izichibiyelo.”
DR. I-VENKAT IYER (eNgilandi/eNdiya) yathi: “Ungase futhi ukhulume ngokuthi ufuna isimiso se-unicameral noma se-bicameral, ukuthi ufuna uMthethosisekelo obhaliwe noma ongabhaliwe, futhi uma unoMthethosisekelo obhaliwe, kufanele ube oqinile noma kufanele ube ovumelana nezimo. ? Umbuzo obaluleke kakhulu obuzwayo ukuthi ngabe kufanele ulandele umthetho womphakathi noma umthetho ojwayelekile. Manje, kunjalo, iningi lamazwe ahlala kwamanye amazwe alandela umthetho ojwayelekile ngenxa yefa lawo laseBrithani, ngakho-ke enye inkulumo-mpikiswano ngezinye izikhathi imayelana nokuthi uhlelo kufanele lube nomlingiswa omubi noma okabili mayelana nokwamukelwa komthetho wamazwe ngamazwe. "
DR. KUSHA HARAKSINGH (UTrinidad) uthe: “Kunendaba yokuthi ubani osebenzisa umthetho kodwa angasebenzisi, nokuthi ngubani ohumusha umthetho. Lapha, sinenkinga enkulu ngemithetho-sisekelo yethu, ngoba abawusebenzisayo bangabantu abangase baqokwe uhulumeni ophethe futhi bangase babe nemibono yabo ngokuthi ukuqaliswa kwayo kuzokwenziwa kanjani. Okubaluleke nakakhulu, lapho ama-diasporic Indians ethinteka khona, ukuqaliswa [komthethosisekelo], okungenzeka ngezinye izikhathi kubonakale kunenhloso enhle, kungase kube nomthelela ohlukile emphakathini wamaNdiya.
Izinselelo ezilethwa ukuhlakazeka kwabantu kanye nesidingo sokunquma ukuthi izinsiza zombuso kufanele zabiwe kanjani ziyizinto ezibalulekile ezikhathaza umphakathi wamaNdiya ngokwawo. Izinselelo ezadalwa wukuhlakazeka zazibalulekile ngoba kwenza into eyodwa: kwabakhombisa amathuba okuba abantu bangaphandle bakhululeke futhi bakwazi ukulahla izinto ezithile zamagugu abo bakhethe ezinye, kanti ezinye sezilahliwe. .
Isibonelo, imibono eyisisekelo kakhulu mayelana nokuphathwa kwabesifazane, noma imibono eyisisekelo kakhulu mayelana ne-caste; lezi zijezisiwe, futhi osekwamukelwe, futhi okufanele kuqhutshekwe kwamukelwe, yizimfanelo ze-diaspora njengabakhululi. Ngale ndlela, izinto ezintsha zingenzeka, imingcele emisha iyatholakala ukuthi yeqe, futhi ukuthi kungakanani okuzowelwa kuzobonakala ngokuhamba kwesikhathi. ”
NIZAM MOHAMMED (UTrinidad) uthe: “Into edabukisayo ngaso sonke lesi simo ukuthi abantu abaningi - ngiyazi ukuthi indoda emgwaqeni - ayikwazi ukubhala umthethosisekelo. Kudinga abantu abanolwazi lwezobuchwepheshe ukuze babhale futhi benze lolo mbhalo, kodwa kubonakala sengathi asikwazi ... njengamazwe aphuma kukoloni futhi azimele ... sibonakala singakwazi ukuqonda ukubaluleka kombhalo oyisisekelo njengomthethosisekelo. , futhi leyo yinto engikhathaza kakhulu.
Yinto engicabanga ukuthi kufanele siyilungise, okungukuthi, senzenjani ukuze abantu bakithi babe nentshisekelo ebhizinisini lokubusa nasezindabeni ezivumela ukuqiniswa kwenqubo yentando yeningi nemigomo yentando yeningi.”
LOKHO ONGAKUTHATHE KULESI SIHLOKO:
- Kudinga abantu abanolwazi lwezobuchwepheshe ukuze babhale futhi benze lolo mbhalo, kodwa kubonakala sengathi asikwazi ... njengamazwe aphuma kukoloni futhi azimele ... sibonakala singakwazi ukuqonda ukubaluleka kombhalo oyisisekelo njengomthethosisekelo. , futhi leyo yinto engikhathaza kakhulu.
- Manje, kunjalo, iningi lamazwe angaphandle alandela umthetho ojwayelekile ngenxa yefa laseBrithani, ngakho-ke enye inkulumo-mpikiswano ngezinye izikhathi imayelana nokuthi uhlelo kufanele lube nomlingiswa we-monist noma we-dualist mayelana nokwamukelwa komthetho wamazwe ngamazwe.
- kwabakhombisa amathuba okuba abantu bangaphandle bakhululeke futhi bakwazi, ngakho-ke, ukulahla izici ezithile zefa labo futhi bakhethe ezinye, futhi ngempela ezinye zilahliwe.
