I-USAID: Abesifazane Bakhahlamezeke Ngokungalingani Ngokuguquguquka Kwesimo Sezulu

Mnu. I-CAPEHART: Ake siqale isithombe esikhulu. Ukushintsha kwesimo sezulu kuthinta kanjani futhi ngaziphi izindlela abesifazane?

AMANDLA OMPHATHI: Hhayi-ke, okokuqala, ake ngibonge nina enifaka lesi senzakalo.

Futhi ngithi nje lena i-UNGA yami yeshumi - cha, i-UNGA yami ye-10 futhi ngiyaqala ngqa ukuba semcimbini ofana nalona, ​​ogxile emthonjeni omkhulu wezinkinga eziningi kanye nesidingo esikhulu mayelana nezisombululo. .

Ngakho-ke ngingasho kuqala, abantu besifazane, njengabo bonke abantu ababandlululwayo, bonke abantu abasengozini bavame ukuba, bathinteke ngokulinganayo ngenxa yokushintsha kwesimo sezulu. Sikubona emiphakathini eyidlanzana kuleli kaninginingi. Siyibona idlala emhlabeni wonke.

Uma ubheka amanani ezingozi zangempela noma amanani okufa ezimeni eziphuthumayo zemvelo, ubona abesifazane nezingane bethwele kanzima. Futhi ungase ucabange, o, awu, lowo umehluko wesayensi yezinto eziphilayo futhi mhlawumbe awakwazi ukudlula amagagasi olwandle noma yini.

Kodwa kumayelana nezinkambiso zobulili futhi kungaba njalo, uzizwe sengathi udinga imvume ukuze wazi ukuthi ungakwazi yini ukuhamba futhi uvaleleke ezindlini. Sekukonke, ukubophezeleka kokuningi ngokwenhlalakahle yomndeni. Futhi ukungabi sesikhundleni, futhi, ukubeka inhlalakahle yomuntu siqu kakhulu.

Ukubona usuku nosuku, ubuthakathaka, njengoba amanzi esha, futhi ngisanda kuhambela izindawo eziningi - ngiyaqiniseka ukuthi abaningi benu banakho - lapho kuvele kugqame kakhulu unyaka nonyaka, kanjani izindawo zezwe zihlukile kulezo zeminyaka eyishumi nje edlule. Kodwa into eyodwa ayikashintshi kangako, osekujwayelekile ukuthi ngabesifazane abasuke beyokha amanzi emiphakathini yasemakhaya, ngakho njengoba amanzi esha eduze komphakathi, abesifazane kumele bahambe baye phambili.

Futhi lokho kube yindlela embi kakhulu, noma umzila lapho, abesifazane behlale behlushwa udlame olusekelwe kubulili endleleni. Ngakho-ke lapho uqhubeka, uvikeleka kancane, kulapho lezo zinkambiso ezingekho ebusweni bazo zibonakala zihlobene kakhulu nokushintsha kwesimo sezulu endaweni ngayinye - inkambiso ekhombisa ukuthi kulungile ukushaya noma ukuhlasela owesifazane. - lokho okujwayelekile bese kuyaphambana futhi ngaleyo ndlela kusho umthelela ohlukile futhi kwabesifazane abakulowo mkhakha.

Mnu. I-CAPEHART: Ngakho-ke kukuphi emhlabeni lezi zinkinga ezibucayi kakhulu?

AMANDLA OMPHATHI: Hhayi-ke, kunzima ukukhetha. Ngizokunikeza uhambo olufushane nje lomkhathizwe wami wakamuva, noma ngabe inguqulo engemuva yomkhathizwe iyini.

Onyakeni odlule, ngavakashela ePakistan lapho ingxenye yesithathu yezwe yayingaphansi kwamanzi ngenxa yenhlanganisela yezimvula ezingakaze zibonwe ngaphambili nezinguzunga zeqhwa ezincibilikayo - ezishayisana ngesikhathi esisodwa - kanye nokungalungiseki kahle nengqalasizinda. Futhi futhi, abesifazane ngokuvamile, abagcina ukuhlala ukuze bavikele impahla, ukuvikela imfuyo njengoba amadoda ehamba efuna usizo. Ngisho, wonke umuntu uthinteke ngezindlela ezimbi kakhulu.

Ukuhamba ukusuka lapho, kuya enyakatho yeKenya futhi kuya eSomalia ukuyobona izinkathi zemvula ezinhlanu ezingazange ziphumelele. Ngakho-ke okuphambene ngokuphelele nalokho engangikubone ePakistan, okuwumhlaba owomile nje. Izigidi zemfuyo zabulawa isomiso oPhondweni lwe-Afrika. Ungase ucabange, kahle, umphumela omkhulu uzoba kubalusi, okuyiqiniso, abantu abafuya imfuyo.

Futhi impela, ubonile ukwanda okukhulu ekuzibulaleni kwalamadoda, ngoba wona, iminyaka eyinkulungwane, abefuye izilwane futhi kungazelelwe yonke imihlambi yawo yezimbuzi noma amakamela yaqedwa kanjalo nje.

Kodwa uma kuziwa ekulawuleni imiphumela emindenini kanye nokungondleki okunzima okwasala nakho abantu abasha, ikakhulukazi izingane ezineminyaka engaphansi kwemihlanu, kwakungabesifazane okwakudingeka babhekane nabayeni ababedangele, babhekane nombuzo wokuthi kwenzekani emadodaneni ayesephelelwe ithemba. bacabange ukuthi indlela yokuphila iqhubeka futhi manje bacabanga ngokuzumayo, “Ngingabanikeza kanjani enye impilo, olunye ubizo,” kodwa bese besesimweni sokuzama ukutholela omncane ukudla.

Ngakho ngisho ukuthi, futhi, ishaya ezindaweni ezahlukene. Bengimane nje, okokugcina engikunikeza kona, bengisanda ngiseFiji.

Futhi-ke, kuzo zonke iziQhingi zasePacific - cishe zonke - kuwusongo olukhona.

Kumayelana nezizwe zonke okufanele zithole eminyakeni embalwa ezayo lapho zithuthela khona, ukuthi zenzani, njengokuthi, uma zingahlala ezingxenyeni zezwe, ikakhulukazi iziqhingi, eziqamba amanga kakhulu.

Futhi izibonelo ezincane nje, lapho abesifazane bengaphandle, imboni ekhulayo.

Kulesi senzakalo, ngahlangana nowesifazane oneqembu labesifazane ababekhula amagilebhisi olwandle - okuyinto, ngendlela, emnandi.

Ngangingakaze ngiwathole amagilebhisi olwandle ngaphambili. Futhi babeziqhenya kakhulu ngamagilebhisi abo olwandle. Futhi, i-USAID izama ukubasekela, ithole imali-mboleko encane ukuze bakhe ibhizinisi labo, bakhulise ibhizinisi labo.

Kodwa ngenhlanhla nje, futhi kulapho ukuguquka kwesimo sezulu kuvela khona ngaso sonke isikhathi.

Bathi, inkinga kuphela kulezi zinsuku ukuthi manje sekufanele siqhube izikebhe zethu siye phambili, ngoba njengoba ulwandle lufudumala, lufudumala ikakhulukazi eduze nosebe, ngakho-ke kufanele siqhubekele phambili. Ngakho-ke siya phambili ukuze sithole amagilebhisi ethu olwandle, okusho ukuthi kude kakhulu nazo zonke ezinye izibopho esinazo njengabesifazane ekhaya.

Ngaphezu kwalokho, sisebenzisa izikebhe ezisebenza ngophethiloli, ngakho-ke sifaka igesi engcolisayo emoyeni njengoba sihamba futhi sizama ukubuyisa lamagilebhisi olwandle ukuze sikhulise amabhizinisi ethu.

Ngakho-ke, uyazi, futhi, yonke indawo lapho ubheka khona, iziqhingi zasePacific, i-Afrika, i-Asia - imiphakathi ezungezayo.

Mnu. I-CAPEHART: Ngifuna ukuthola imalimboleko yakho encane eshiwo, ngifuna ukuthola usizo olunikezwa yi-USAID. Kodwa ngabe lezi zindaba okhuluma ngazo, ziningi emazweni asathuthuka, kodwa lokhu esikhuluma ngakho kugcina emazweni asathuthuka?

AMANDLA OMPHATHI: Cha, neze, kodwa ngivele ngizenze-

Mnu. I-CAPEHART: Lokho kubizwa ngokuthi umbuzo ohamba phambili.

AMANDLA OMPHATHI: Siphila, ngiqonde ukuthi - sicabanga ngenhlekelele yethu yemvelo yamashumi amabili nantathu lapha ebize ngaphezu kwesigidigidi samadola e-US njengamanje.

Sihlangabezane nosuku lwethu olushisa kakhulu, isonto, nenyanga kurekhodi, ngicabanga ukuthi ezinyangeni ezimbalwa ezedlule. Ngokokuqala ngqa kudingeke ukuthi sivale amabhizinisi athile, nezinkambu zasehlobo, namathuba entsheni ngenxa yentuthu yomlilo wequbula ebingena ezimpilweni zethu.

Futhi, imiphumela ehlukahlukene. Lokhu mhlawumbe isibonelo esincane, kodwa uma ingane ingakwazi ukuya ekamu, kuzoba umama osebenzayo - emakhaya amaningi, ngokuqinisekile eyami - okuzodingeka athole ukuthi yini - kufana nenguqulo yalokho okwenzekile. nge-COVID.

Uma isimo sezulu sihlasela, kungaba ngezindlela ezincane noma ezidlulayo ezinemithelela emibi kakhulu yezempilo kanye nomthelela omubi wendlela yokuphila, kuzowela kubenzi bemisebenzi eminingi ekhaya ukuze bakulawule lokho.

Kodwa, ngisho, futhi imiphumela yezezimali yomonakalo owenziwa manje kulokho okuzwakala sengathi cishe nsuku zonke kwezinye izingxenye ze-United States ngeke kuqiniswe.

Kwenzeka ukuthi kungabi yilokho i-USAID esebenza kukho ngoba senza umsebenzi wethu phesheya kwezilwandle.

Futhi umsebenzi wethu, ngizothi enye yezingqinamba ezinkulu nezinselelo esibhekana nazo ukuthi sinikezwa izinsiza ezingaguquki nezinsiza ezingahambisani nhlobo nezingqinamba zentuthuko ezibangelwa ukuguquguquka kwesimo sezulu.

Yize zikhula, izinsiza zethu ziyakhula. Kodwa awukwazi ukuqhubeka. Kodwa enye inkinga ayikho nje leyo. Ukuthi izinsiza zethu eziningi zigcina abantu bephila ezimeni eziphuthumayo njengalezo zaseLibya ngesonto eledlule - noma lezo engizisho ePakistan noma eSomalia.

Futhi obungeke ukwenze ukuthatha lonke lolo sizo losizo ulutshale kwingqalasizinda ekwazi ukumelana nezinhlekelele noma imbewu ekwazi ukumelana nesomiso noma kulawo ma-microloan abalimi abancane abakwaziyo ukusebenzisa omakhalekhukhwini babo ukulindela izehlakalo zesimo sezulu esibi kakhulu futhi okungenani unciphise ukuthi kuyini lokho kulahlekelwa.

Ngakho-ke ukuthi - engikuchazile kuwuhlobo lomehluko phakathi kokuqina kanye nosizo oluphuthumayo. Futhi sithwele kanzima njengohulumeni futhi njengomphakathi onikelayo ubheka kakhulu - ngisho ukuthi, kuyinto enhle, kuyilungelo elihle ukuzama ukusiza abantu ukuba badlule ezikhathini ezimbi kakhulu zokuphila kwabo.

Kodwa ngokwenza ngaleyo ndlela, okuwumqansa impela, uyazi ukuthi uzobuyela kukho. Futhi lokho kuphula inhliziyo eyengeziwe.

Ngoba kwakuvame ukuthi, singathi ukushaqeka kwesimo sezulu, kodwa manje kufana nokuthi, ingabe kuyethusa uma kuyisici esibikezelwayo sengxenye ethile yempilo yokulima yezwe? Futhi lokho kudingani kithi?

Ukube i-pie ibinkulu, besizokwandisa kakhulu utshalomali lwethu ekuqiniseni amandla, okuyinto okufanele ngabe siyayenza. Kunzima ukungasindisi izimpilo ngenhloso yokusindisa izimpilo esikhathini eside. Ngakho silinganisela lokhu ngokusemandleni ethu. Kodwa akusona isenzo sokulinganisa esijabulisayo.

Mnu. I-CAPEHART: Ubulindele umbuzo engizowubuza, ngigxume ngisuka esicezwini semalimboleko encane, ngakho-ke ngizogxumela phambili. Ake sikhulume ngobudlelwano phakathi kokuthuthukiswa komnotho nokuguquguquka kwesimo sezulu.

Zixhumene kangakanani lezi zinkinga futhi i-USAID ibhekana kanjani nazo zombili ngesikhathi esisodwa?

AMANDLA OMPHATHI: Hhayi-ke, ngiqonde ukuthi, ngingathi singaphakathi noma siyaphokophela, mangisho ngoba luselude ukhalo okufanele siluhambe sigxilisa ukunaka ekuguquguqukeni kwesimo sezulu njengesici somklamo wawo wonke umsebenzi wethu.

Ngakho-ke uhlobo olulodwa lwesakhiwo, mhlawumbe isibonelo esimangalisayo salokhu ukuthi sithathe i-Food Security and Resilience Bureau yethu futhi sayihlanganisa nethimba lethu lesimo sezulu. Kulapho-ke – kodwa ukuhlangana okusobala kakhulu kubantu akukona ukugqagqana okuphelele, kodwa kukhona amathani – ezolimo ziwumthombo omkhulu wezinto ezikhishwayo, ngakho-ke lokho kukhipha umoya kufanele kwehle.

Futhi-ke, ukulima okuhlakaniphile kwesimo sezulu kuzoba yindlela esilondoloza ngayo ukuphepha kokudla noma sikukhulise eminyakeni ezayo. Ngakho lokho ukuhlanganiswa okukodwa. Kodwa ngokwemfundo, iyona ehamba phambili. Ngisho ukuthi sonke, noma yimuphi kithi onabantwana, into yokuqala izingane ezifuna ukuyazi ngathi akukhona nje ukuthi kuzokwenzekani emhlabeni engiwaziyo, kodwa futhi yini engingayenza ngakho?

Ngakho-ke ngisho nokucabanga ngemfundo yezokuphatha - kuthunaza kakhulu ohulumeni abangakwazi ukuhambisana nokuguquguquka kwesimo sezulu, kungaba ngasohlangothini lokuqina noma ohlangothini oluphuthumayo, ngoba kuhlanganisa lokhu kuphelelwa ukwethenjwa ezikhungweni esikubona kuzo. izingxenye eziningi zomhlaba.

Lokho akukhona nje mayelana nokuthunyelwa kwamanye amazwe kobuchwepheshe bokugada, uyazi, kusukela ku-PRC noma amademokhrasi ahlaselwa ngezinye izindlela.

Kunezinto nje ezenzekayo emhlabeni okuthi uma uhulumeni engakwazi ukuhambisana nakho kuhlanganiswe lokho kugxeka izikhungo. Ngakho-ke yinde indlela yokuthi sithi senza umsebenzi wokuphatha e-USAID, senza imfundo, senza impilo yomphakathi exhumene ngokuphelele nesimo sezulu.

Njengoba ubheka ukushintsha kwamaphethini kamalaleveva, i-WHO, ngicabanga, ibikezela ukuthi abanye abantu abangu-250,000 bazobe sebeshonile ngo-2030 okuhlobene nesimo sezulu - kungakhathaliseki ukuthi ukucindezeleka kokushisa noma umalaleveva noma ukushoda kwamanzi, ukungondleki okuvela kukho.

Ngakho-ke lapho kudingeka sifinyelele khona njenge-ejensi ukugxilisa ukunaka ekuqiniseni amandla nokunaka ukuguquka kwesimo sezulu nokuthi kusho ukuthini emphakathini kukho konke esikwenzayo.

Ngandlela thize, i-USAID iyinhlangano yesimo sezulu, noma sisenethimba lesimo sezulu elisebenza njengeqembu lesimo sezulu endaweni ngayinye, ukubeka phambili le ajenda yilokho okwenziwa yimishini yethu emhlabeni jikelele.

Futhi lokhu akubangelwa ukuthi ngilindele, uyazi, ukukhathazeka kwabanye mhlawumbe kwezombusazwe zasekhaya kulokhu - futhi nginesiqiniseko sokuthi uzofika lapho, kodwa lokhu akukona ukuthi i-USAID igxilisa noma yini.

Lesi yi-cri de coeur oyaziyo, ezwakale emhlabeni wonke, ukuthi lokhu kuwushintsho lomdlalo. Izindlela zethu zokuthuthuka bezihamba lapha - i-COVID hit futhi manje sesinakho okungazwakala njenge-COVID, hhayi esikalini esifanayo, kodwa ukushaya kaninginingi.

Ngakho-ke njengoba manje sesicabanga ngendlela ehlukile mayelana nokuvimbela ubhubhane, yini okufanele lokho kusiholele ekucabangeni mayelana nokufaka isimo sezulu emqondweni wakho konke ukusetshenziswa kwemali yomphakathi kanye nayo yonke imibono yokuhlanganisa, ukuhlanganisa imali ezimele, ngoba lokho kunjalo, kuzoba yingxenye enkulu yesixazululo.

Ngakho-ke siyilokho - yilokhu okujwayelekile nokungabi naso isimo sezulu lapha. Kodwa uma kubhekwa ukuthi yilolu hlelo olushintshayo futhi uma kubhekwa amazwe esisingatha wona kanye nemiphakathi esisebenza kuyo futhi esebenza kuyo. Ukuncenga kuka-John F. Kennedy kusinika amathuluzi amaningi ukuze sizivumelanise nalesi simo esishaqisayo.

Mnu. I-CAPEHART: Hhayi-ke, ngibuze umbuzo ngokuthuthuka komnotho ngoba, ngokuthuthuka komnotho kuza mhlawumbe izimpilo ezingcono, nezimo zokuphila ezingcono, ezingase zibhebhethekise izindaba eziphathelene nokuguquguquka kwesimo sezulu.

Ngakho-ke wenza kanjani - futhi ngikubhale phansi ngokushesha okukhulu - lokho kufakwa okujwayelekile, kanjani ekuhlukaniseni isimo sezulu ezintweni ozenzayo. Ukuthola kanjani lokho kulinganisela phakathi kokusiza abantu bazisiza bona, ngesikhathi esifanayo bengenzi ngendlela ebhebhethekisa izinkinga zesimo sezulu okufanele sibhekane nazo sonke?

AMANDLA OMPHATHI: Yebo, futhi ngiqonde ukuthi, ngicabanga ukuthi isibonelo esisodwa engicabanga ukuthi ukhuluma ngaso ukuthi, uyazi, njengoba abantu beceba, bathenga inyama eningi futhi lokho kubangela, uyazi, ukukhishwa okuningi noma ukuhamba kakhulu, bandiza. okuningi lapho.

Futhi impela, ngisho ukuthi, sibonile ukuthi i-trajectory ye-emissionory ku-PRC kanye ne-India ibonise lokho.

Umgudu wethu wokukhishwa kwegesi, emuva njengoba sasiletha umnotho wethu ku-inthanethi nokwenza kube simanjemanje, ubonisa lokho ngokuphelele. Ngakho ngicabanga ukuthi lokho kujulile. Ngizokusho ukuthi amandla elanga, izindleko zelanga zehle ngamaphesenti angama-85. Izindleko zomoya zehle ngamaphesenti angama-55. Lapho sisebenza khona, isignali yesidingo yezinto ezivuselelekayo ibaluleke kakhulu, kakhulu – okuyinto engayitholi ixhumanisa ezinye izici zokuceba.

Kodwa kuyafika ekuphuthumeni kokwenza izinguquko zamandla ahlanzekile njengoba la manani ehla. Ukubheja okungcono. Kanjalo futhi, uma sinalezi zingxoxo e-Hill futhi kubukeka kwabanye abangabazayo ngandlela thize ngezinhlelo zesimo sezulu, niyazi, ukuthi siletha i-ajenda yethu eluhlaza emazweni emiphakathini esisebenza kuyo - cha. ,akunjalo neze.

Bathi asikwazi ukukukhokhela lokhu okunye.

Kodwa empeleni, singaveza iphaneli yelanga futhi sibe nephampu yamanzi ebesizama ukuyithola kulo muzi. Singaphuma kugridi ngezindlela esingakaze sizenze - lapho umbuso ungeke ufike khona noma nini maduze.

Lokhu kwakuyisipiliyoni sami eBekaa Valley eLebanon, lapho i-USAID yayisebenze khona, uyazi, ukwakha inqwaba yamaphaneli elanga anika amandla ugesi futhi agcina enciphise ukungezwani phakathi kwababaleki ababekhoseliswe ngokukhululekile imiphakathi yaseLebanon, ababaleki baseSyria, kanye namaLebhanon.

Ngoba bebengasalweli amanzi ngoba benamanzi ngoba benelanga - kodwa ukunamathisela kugridi, akwenzeki. Futhi ngakho-ke lokho kungezwani, owaziyo ukuthi kwakuzokwenzekani ngalokho.

Ngakho-ke umqondo wukuthi lezi zimali ezitshaliwe ziyonga kakhulu ngokuhamba kwesikhathi, lokho empeleni ongakwazi ukuthuthuka, ngokuhambisana nalokho okuchazayo, ngendlela ehlanzekile.

Ngicabanga ukuthi ezinye izici zokusetshenziswa kwezimali kumele kubhekwane nazo njengengxenye yemfundo yomphakathi futhi njengengxenye yomsebenzi ojwayelekile ngoba kuyiqiniso ukuthi emiphakathini eminingi, eminingi, futhi, kuhlanganisa nesakithi ngesikhathi, njengoba ukhulisa indlela yakho yokuziphilisa. , iholo lakho, izinto ozisebenzisayo ziyindlela ekhangayo kakhulu yokwandisa lezo zinsiza ezintsha.

Lokhu kuzwakala kuyinkinga esezingeni eliphezulu emazweni amaningi esikhuluma ngawo. Ngiqonde ukuthi, ngikhuluma ngokusebenza nabalimi abancane abakhokha kabili kulo nyaka umanyolo kunalokhu abebekhokha ngaphambi kokuthi uPutin ahlasele i-Ukraine, abadinga imali mboleko encane ukuze bakwazi ukufinyelela kwabanye balabo abamelana nesomiso. imbewu ezokhuphula isivuno ngamaphesenti angama-25.

Kodwa futhi, ukuthola izinsiza ukuze uthole lokho. Ukwenza umkhakha ozimele ube nentshisekelo yokuzijwayeza. Kodwa umbuzo okufanele sicabange ngawo manje, uma singaphumelela, uma singabasiza ukuthi bamelane nemiphumela emibi yokuguquguquka kwesimo sezulu nokunye okufana nalokhu lapha eMelika, bakhulise imisebenzi naphezu kwalezi zinguquko emnothweni wabo, kuzothiwani?

Khona-ke sizobe sibhekene nezinhlobo zezinto eziqhubekisele phambili ukungcoliswa kwegesi emazweni asanda kuthuthukiswa.

Mnu. I-CAPEHART: Njengoba uqondise izikhathi eziningi, kunezindaba ezinhle eziningi ezihlobene nokuthuthukiswa kwezinye izindlela zamandla ahlanzekile. Lokho okushiwoyo, nokho, ukukhishwa kwegesi emhlabeni wonke kuphinde kwafinyelela irekhodi eliphezulu ngo-2022, futhi i-carbon dioxide emkhathini ikhuphuke yafinyelela emazingeni angakaze abonwe ezigidini zeminyaka. Ingabe sihamba ngendlela engafanele naphezu kwezinhlansi zethemba?

AMANDLA OMPHATHI: Nokho, ngisho, ngicabanga ukuthi sonke singawuphendula lowo mbuzo ngezindlela ezimbili. Futhi sikhuluma nathi usuku lonke - ngakolunye uhlangothi lokhu, futhi ngakolunye uhlangothi lokho. Kodwa esingakusho ukuthi ngokuqinisekile asinyakazi ngokwanele. Futhi uyazi ukuthi yini ebuhlungu inhliziyo yami, ifana nolunye uhlobo lomjikelezo ononya obuwuchaza.

Kepha uma ubona imililo yequbula, nezinga lemililo yequbula, bese kuthi yonke ikhabhoni ekhishwe nakho konke okuhle obekwenziwe ngokunciphisa ukukhishwa kwekhabhoni - nokungakhukhulwa - noma yini, kushiswe, kushiswe - lokho okudabukisayo ngoba lezi zimali ezitshaliwe ziyakhula ngesivinini.

Bakha umfutho. Ngakho ngicabanga lokho, futhi akuyona kuphela into edabukisa inhliziyo.

Kuningi okwenzeka usuku nosuku kanye nokudangala okuncane, ngicabanga ukuthi, ngihlala futhi - njengoba abantu bevula nje iphephandaba, noma ngabe kusemphakathini wakubo noma kwenye indawo ekude noma into efana nokwenzeka eLibya. , ethatha nje umcabango wayo, obekuwudaba lwayo olujwayelekile mayelana nokubusa nengqalasizinda, kodwa bekungeke kwenzeke ngaleyo ndlela kodwa ngenxa yokuqina kweStorm Daniel, ebonakala nje emiphakathini eminingi.

Kodwa engicabanga ukuthi kubalulekile ukubuyela kukho, okungenani njengobufakazi bomqondo, ukuthi e-Paris ama-projections - ayekhona, thina mhlaba, sasisendleleni yokufudumala ama-degree angu-4 futhi manje sisendleleni yokufudumala. 2.5 degrees.

Ngakho-ke lokho kuyinkomba ye-ejensi abantu abayishoyo ngale ndlela. Inkinga iwukuthi sidinga ukunqanda ukufudumala ku-1.5 degrees, kodwa leyo delta esuka ku-2.5 ukuya ku-XNUMX kufanele inikeze abantu umqondo okungenani wokuthi uma sihlangene senza izinto ezenza umehluko. Akungabazeki ukuthi senza izinto ezenza umehluko.

Uma ngikwazi, nokho, ngicabanga ukuthi indawo esinayo - ngiqonde, njengoba uJohn Kerry ethanda ukusho, uma singakutholi kahle ukuncishiswa kanye nokwehliswa kwekhabhoni ngendlela efanele, ngeke kube khona iplanethi engazijwayeza. Ubeka amazwana anjalo kakhulu.

Thina, e-USAID, sisebhizinisini lokunciphisa nokuzivumelanisa nezimo, njengoNobhala u-Kerry nethimba lakhe. Kepha ngicabanga ukuthi ekunciphiseni, engicabanga ukuthi kunikeza umuntu ithemba ukuthi imboni ezimele isigxume kangakanani manje njengoba ibona ukuthi kunemali okufanele yenziwe. Futhi ngingathanda ukuthembela ezinhlosweni ezinhle zabantu kanye nomuzwa wabo wobuntu, kodwa kuthembeke kakhulu uma becabanga ukuthi kunemali okumele yenziwe.

Futhi lolo shintsho lwenzekile. Futhi uyayibona ku-IRA, esevele ihlambalaza ngisho nokuqagela okungcono kakhulu kanye nokwengeza okwenziwe abantu. Ngiqonde ukuthi, lokhu kuzoba nemiphumela eyisibambiso futhi kwehlise ikhabhoni ngaphezulu, ngicabanga ukuthi, kunalokho abantu abebengaba nakho, uma ngikhuluma nje, okulindelekile ngenxa yesiphithiphithi manje sentshisekelo yemboni ezimele egqugquzelwa futhi egqugquzelwa umthetho oyisisekelo.

Kanjalo futhi, njengoba amanani ehla futhi, kukhona umjikelezo omuhle. Ukuzijwayeza - asikho asikho lapho. Futhi angazi noma sisemuva ngeminyaka eyishumi yini lapho esikhona ekunciphiseni - lapho sisekunciphiseni.

Njengokungathi kuzokwenzeka into efanayo eminyakeni eyishumi lapho sibheka emuva futhi sithi, o, salahlekelwa sonke leso sikhathi. Kungani abalingisi bezinkampani ezizimele bengaboni ukuthi kukhona okuhle okumele kwenziwe kanye nemali okumele yenziwe?

Ngicabanga ukuthi uma kufanele ucabange ngaleyo ndlela mayelana nemboni yomshwalense emkhakheni wezolimo, e-Fintech, ngisho ukuthi, wonke la mathuluzi azoba bucayi kakhulu ikakhulukazi ezindaweni zasemakhaya kanye nalezo zindawo ezisengozini enkulu yokuguquka kwesimo sezulu.

Kodwa cishe amaphesenti amabili oxhaso lwezimali lokuzivumelanisa nezimo luvela ezinkampanini ezizimele njengamanje, futhi lokho sekumele kuguquke.

Ngakho-ke uMongameli Biden kanye nathi senze isicelo esikhulu sokusebenza emkhakheni ozimele, kodwa kuhamba kancane. Futhi ngisho noma uthatha - khohlwa imikhakha ethize enokuxhumana okuqondile nesidingo sokwakha ukuqina - kubheke ngamagama ahlabayo nakakhulu. Isabelo semakethe izinkampani eziningi ezinethemba lokusithatha sizoba nemali encane yokuyisebenzisa, mhlawumbe ekundizeni, mhlawumbe empini.

Futhi ngakho-ke okuhle kwalokho ukuthi, hheyi, uma singabasiza bazivumelanise nezimo futhi baqine kakhudlwana nalapho lezi zimo eziphuthumayo zenzeka khona, kodwa ungabambi imiphakathi ngendlela efanayo bese ibuyela emuva, labo bangabathengi okuzoba abathengi bethu. Kodwa okungekuhle ukuthi uma, uyazi, izigidi, amashumi ezigidi zabathengi zikhishwa ungaxhunyiwe ku-inthanethi ngoba ziqhutshwa ebuphofini?

Izibikezelo manje zithi izigidi eziyi-100 zabantu abengeziwe bangene ebuphofini obudlulele ngo-2030. Kodwa lokho kusesandleni sethu, lokho kuzivumelanisa nezimo. Kuncane kakhulu, njengoba ngingasho ezinganeni zami, kukhona indawo yokukhula.

Izindawo ezikhathaza kakhulu ngandlela thize, kukhona indawo yokukhula. Futhi ungabona i-cascade yohlobo esilubonile ekunciphiseni ikhabhoni.

Mnu. I-CAPEHART: Administrator Power, sithole umzuzu nemizuzwana eyisishiyagalombili futhi lona kuzoba umbuzo wokugcina. Igama lale ngqungquthela lithi This is Climate: Women Leading the Charge. Pho ubona kanjani abesifazane bebumba kabusha ubuholi besimo sezulu?

AMANDLA OMPHATHI: Thina, i-USAID, kanye ne-Amazon, inkampani, hhayi ihlathi, sethule isikhwama sokulingana ngobulili, isikhwama sokulingana ngokobulili e-COP, futhi sethule ngoxhaso lwemali engu-$6 million. Futhi lokhu okwabesifazane.

Owamaphrojekthi azohlomulisa abesifazane, owamaphrojekthi aqhutshwa ngabesifazane ekuzivumelaniseni noma ekunciphiseni - yonke noma ukuvikela imvelo yemvelo - kodwa izinto ngokubanzi endaweni yesimo sezulu.

Futhi namuhla sineVisa Foundation kanye noReckitt, inkampani ephuma e-United Kingdom, esijoyine futhi yafanisa leyo yokuqala - i-USAID ifake amaRandi ayizigidi ezi-3, i-Amazon yafaka amaRandi ayizigidi ezi-3, futhi yengeze amaRandi ayizigidi ezingu-6.

Kungani ngisho lokhu? Akukabi yinani elikhulu lemali. Sizofinyelela ku-$60 million, siyethemba, ngokulandelana okusheshayo.

Lokhu kuyingxenye yenye i-cascade esingathanda ukuyibona. Sifake isicelo seziphakamiso, abaholi besifazane abamangalisayo bafaka iziphakamiso.

Lawa kungaba amaphrojekthi amancane. Izimali eziningi zesimo sezulu njengamanje aziyi kumaphrojekthi amancane, ziya ezinhlanganweni ezinkulu zamazwe ngamazwe. Ngakho ukusebenza okwengeziwe nozakwethu bendawo kuzoba ukhiye ngokuphelele.

Kodwa lezi kuzoba yizindaba zempumelelo ezizogqugquzela abantu ukuthi batshale imali eningi futhi bakholwe ukuthi ushintsho lungenzeka. Futhi ngokudabukisayo, azikho nje izibonelo eziningi kangako zezikhungo zezimali zesimo sezulu eziqondiswe futhi ezenzelwe abesifazane, nakuba abesifazane bethwele kanzima.

Futhi abesifazane, ngicabanga, kokuhlangenwe nakho kwami, benza umsebenzi omusha kakhulu ekubhekaneni nemiphumela yokushintsha kwesimo sezulu nokuzama ukwehlisa leyo miphumela eminyakeni ezayo.

Mnu. I-CAPEHART: USamantha Power, uMphathi we-19 we-USAID, sibonga kakhulu ngokuhlanganyela nathi namuhla.

AMANDLA OMPHATHI: Ngiyabonga, Jonathan.

Iyini i-USAID?

I-USAID imele i-United States Agency for International Development. Kuyisikhungo esizimele sikahulumeni wobumbano wase-United States esibophezelekile ngokuyinhloko ukuphatha usizo lwabantu bangaphandle kanye nosizo lwentuthuko. Umgomo we-USAID ukukhuthaza intuthuko yezomnotho nenhlalakahle emazweni emhlabeni jikelele, kugxilwe ikakhulukazi ekwehliseni ubuphofu, ukukhuthaza intando yeningi, nokubhekana nezinselelo zomhlaba wonke ezifana nezinkinga zempilo yomphakathi, ukusimama kwemvelo, kanye nezinkinga zobuntu.

Eminye yemisebenzi ebalulekile nemisebenzi ye-USAID ihlanganisa:

1. Ukuhlinzeka ngosizo lwabantu: I-USAID isabela ezinhlekeleleni zemvelo, izingxabano, nezinye izimo eziphuthumayo ngokunikeza usizo lobuntu, okuhlanganisa ukudla, indawo yokuhlala, nezinsiza zokwelapha, kubantu abathintekile.
2. Ukukhuthaza ukuthuthukiswa komnotho: I-USAID isebenza ukukhuthaza ukukhula komnotho emazweni asathuthuka ngokusekela amaphrojekthi nezinhlelo ezidala amathuba emisebenzi, ezithuthukisa ingqalasizinda, futhi zikhuthaze ukuthuthukiswa komkhakha ozimele.
3. Ukweseka intando yeningi nokubusa: I-USAID ikhuthaza ukubusa kwentando yeningi ngokuhlinzeka ngosizo lwezobuchwepheshe nokusekelwa okhethweni olunobulungiswa nolusobala, ukuqinisa izinhlangano zomphakathi, kanye nokumela amalungelo abantu kanye nokubusa komthetho.
4. Ukuthuthukisa impilo yomhlaba wonke: I-USAID idlala indima ebalulekile ezinhlelweni zezempilo zomhlaba wonke, okuhlanganisa nemizamo yokulwa nezifo ezithathelwanayo njenge-HIV/AIDS, umalaleveva, ne-COVID-19. Isekela ukuqiniswa kwezinhlelo zokunakekelwa kwempilo, ukuhlela umndeni, kanye nezinhlelo zempilo kamama nengane.
5. Ukusimama kwemvelo: I-USAID isebenzela ukubhekana nezinselelo zemvelo, okuhlanganisa nokushintsha kwesimo sezulu nokuphathwa kwemithombo yemvelo, ngamaphrojekthi akhuthaza ukongiwa kwemvelo, amandla avuselelekayo, kanye nezolimo ezisimeme.
6. Imfundo nokwakhiwa kwamakhono: I-USAID itshala imali ezinhlelweni zemfundo kanye nokwakhiwa kwamakhono ukuze kuthuthukiswe amakhono nolwazi lwabantu ngabanye nezikhungo emazweni asathuthuka, ngaleyo ndlela kube neqhaza ekuthuthukisweni kwesikhathi eside.
7. Ukuphepha kokudla kanye nezolimo: I-USAID isekela izinhlelo ezihloselwe ukuthuthukisa ukutholakala kokudla, ukukhulisa umkhiqizo wezolimo, kanye nokunciphisa indlala nokungondleki kubantu abasengozini.

I-USAID isebenza ngokubambisana nohulumeni, izinhlangano ezingekho ngaphansi kukahulumeni, izinhlangano zamazwe ngamazwe, nabanye ababambiqhaza ukuze kuzuzwe imigomo yayo yentuthuko. Ivamise ukubandakanyeka kumaphrojekthi nezinhlelo ezihlose ukuqeda ubumpofu, ukukhuthaza ukuzinza, nokuthuthukisa inhlalakahle yabantu emazweni lapho isebenza khona. Umsebenzi wale nhlangano uqondiswa izinjongo zenqubomgomo yezangaphandle ye-United States kanye nomgomo obanzi wokugqugquzela intuthuko nenqubekelaphambili yomhlaba.