Osukwini lwakhe lwansuku zonke, uFinkelman uphatha amanye amagugu amakhulu kunawo wonke amasiko obuJuda, kuhlanganise nohlu olubanzi lweHaggadot ethakazelisayo.
“Inkonzo yePhasika iwumsebenzi owodwa ovame ukunyatheliswa futhi ushicilelwe ngokwesiko lamaJuda, ngaphezu kwencwadi yemithandazo, ngaphezu kweBhayibheli,” wagcizelela.
Ngokungangabazeki lokhu kunjalo ngeHaggadot eyigugu kakhulu eqoqweni loMtapo Wezincwadi Kazwelonke, incwadi eyivelakancane kakhulu eyanyatheliswa ngo-1480 eGuadalajara, eSpain, eminyakeni engu-12 kuphela ngaphambi kokuxoshwa kwamaJuda ezweni.
I-1480 Haggadah ayiwona nje umbhalo wePhasika omdala kunayo yonke enyathelisiwe emhlabeni kodwa futhi iyikhophi yohlobo olulodwa eyakhiwa emashumini ambalwa eminyaka ngemva kokusungulwa komshini wokunyathelisa.
Lesi yisiqalo soguquko olusuka ku-Haggadah njengento ewubukhazikhazi umndeni ongeke ukwazi ukuyikhokhela, uma ... uye kokuthile okungakhiqizwa ngobuningi ngenani eliphansi,” kuchaza uFinkelman. “Njengoba ubona ngokuyibheka nje, iyisakhiwo esilula kakhulu. Kuyisiqalo sobuchwepheshe [bokunyathelisa].”
Ngakolunye uhlangothi lomkhakha wobuhle kukhona i-Leipnik Darmstadt Haggadah, umbhalo wesandla okhanyiselwe ngokumangalisayo ovela eJalimane owabhalwa ngo-1733. Ngokungafani nozakwabo abanyathelisiwe, izincwadi ezinjalo eziklanywe ngokuyinkimbinkimbi zaziyinjongo yezicebi.
Umbhalo wesandla ohlotshisiwe uwumsebenzi wezandla zikaJoseph ben David waseLeipnik, oneminyaka engu-18 onethonya.th-umbhali-umculi wekhulunyaka owakhiqiza uxhaxha lweHaggadot lwemizi yamaJuda.
Eceleni kombhalo wesiHeberu ohlotshiswe kahle obhalwe ngesandla kunezithombe ezimibalabala ezibonisa izigcawu zeBhayibheli uLeipnik azikopisha ezincwadini eziphrintiwe ezazisemfashinini e-Amsterdam ngaleso sikhathi.
“I-Haggadah yalolu hlobo iyinto ewubukhazikhazi okungenzeka ukuthi ngamalungu omphakathi acebe kakhulu kuphela angakwazi ukuyithenga,” kusho uFinkelman. "Lokhu kumnandi kakhulu, ngombala, esikhumbeni futhi kuhloselwe abantu abaphakeme kakhulu emphakathini."
Umtapo Wolwazi Kazwelonke njengamanje uphezu kwenqubo yokwenza izinto eziyivelakancane nezinganyathelisiwe njengalezi, ngenhloso yokwenza ukuthi zifinyeleleke kalula emphakathini. Eqinisweni, wonke ama-Haggadot ayigugu kakhulu itholakalela ukubukwa ku-inthanethi ngokulungiswa okuphezulu.
"I-National Library of Israel inenqubomgomo kanye nesifiso sokuvula ukufinyelela ngangokunokwenzeka ngoba sikholelwa ukuthi lezi ngezawo wonke umuntu," uDkt. Raquel Ukeles, inhloko yamaqoqo emtatsheni wezincwadi, etshela i-Media Line. “Lawa amagugu amakhulu abantu.
Noma kunjalo, wengeze ngokuthi, "noma ngabe sikwenza kangakanani ukusebenzisa idijithali akusekho okungathatha indawo yokuhlangana ubuso nobuso nengcebo eyivelakancane."
Ngokuzithoba kwe TheMediaLine.org
LOKHO ONGAKUTHATHE KULESI SIHLOKO:
- This is undoubtedly the case with one of the most prized Haggadot in the National Library's collection, an extremely rare book printed in 1480 in Guadalajara, Spain, only 12 years before the expulsion of the Jews from the country.
- This is the beginning of the transition from the Haggadah as a luxury item that a family might barely be able to afford, if at all … to something that could be mass-produced more cheaply,” Finkelman explained.
- I-1480 Haggadah ayiwona nje umbhalo wePhasika omdala kunayo yonke enyathelisiwe emhlabeni kodwa futhi iyikhophi yohlobo olulodwa eyakhiwa emashumini ambalwa eminyaka ngemva kokusungulwa komshini wokunyathelisa.
