“Uhlale enale ndlela yokubona - uhlala ezizwa kusengaphambili lezi zitayela ezinkulu. Uhlala njalo enesifiso sokucabanga phambili. Kube njalo eminyakeni engama-30 edlule. Uthanda ukucabanga phambili. Lesi yisifiso sakhe - ukuba nomthelela, ukwenza izinto zenzeke, ukuguqula umhlaba ezingeni lakhe lokuthembeka nokuzithoba. ”
Ezikhathini zanamuhla zencazelo yesikhathi esizayo ngobuchwepheshe, umuntu wayezoxolelwa ngokucabanga ukuthi lawa magama kwathiwa achaza umqambi esikhaleni sedijithali - hhayi umbonisi obuka isikhala esineminyaka engaphezu kwe-1000 ubudala futhi abone amandla aso ohulumeni bakusasa nabacwaningi bebhizinisi nabaholi.
Lokhu kwaba njalo, nokho, lapho uSerge Pilicer, uMongameli Owasungula we-EITF - Les Entretiens Internationaux du Tourisme du Futur, ithimba lezokuvakasha lamazwe omhlaba, eqala ukubukwa I-Château de Vixouze e-Aurillac, ikona elihle lesifunda sase-Auvergne-Rhône-Alpes eFrance.
Isikhumbuzo somlando esivikelwe manje sesizwe saseFrance (njengoba sesibhalisiwe ngoNovemba 2000), iChâteau de Vixouze isebenza njengesibonakaliso seminyaka engaphezu kwenkulungwane yomlando esifundeni, kusukela ngo-930 lapho uBernard II, uViscount waseCarlat, enikeza Impahla yase-villa yase-Vixouze eya e-Abbey of Conques. Kuthiwa ekuqaleni yayikhona 'njengesivikelo somgodi nokubhekwa kwesiGodi seCere', njengoba yasinda eNkathini Ephakathi, le nqaba yakhiwa kabusha yabuye yakhiwa kabusha ngekhulu le-15, le-17 nele-18 ekuqaleni kwezinguquko ezinkulu. Ingaphambili lalakhiwe kabusha kancane ukuze livuleke, kwakhiwa isitebhisi esincikene nezitebhisi, amaphiko amabili nendawo ebiyelweyo. Ukwakhiwa kwesakhiwo eside seshumi nesishiyagalombili esizungeze lo mgodi (ngamamitha angama-35 ubude), sisusa indawo ebiyelwe yesibili. Umthombo wenqaba kanye nompheme uhlala umile kusukela ngekhulu le-18. Kubonisa izikhathi nemindeni emithathu emikhulu eyayikade ingumnikazi weVixouze, izimpawu ezintathu zihlala ziyingxenye yomklamo wenqaba - inkemba, ipeni nemantshi. '
Namuhla, lona leli sayithi linikeza izivakashi zikahulumeni wama-21st Century, izinkampani zezinkampani nezokungcebeleka ukubukwa okungafani nalutho kwezigodi ezingakathintwa esifundeni. Idizayinelwe ukusingathwa kwemicimbi ekhethwe ngokucophelela futhi eyenziwe, inqaba ingamukela izivakashi ezifika ku-300, ziguqulwe zibe yindawo efanelekile yokuhlanganisa abantu abavela ezweni lonke nasemhlabeni jikelele.
UKUGUQULA OKUDLULA OKUVIKELWE KUSUKE EKUSASA ELIKHUSELAYO
Njengoba ezokuvakasha zomhlaba wonke zikhula ngamazinga okufinyeleleka futhi zikhiqiza umona ngeminye imikhakha yezomnotho emhlabeni wonke ngokufanayo zifuna ukukhula okusimeme, zivula imibono emisha yokufeza izifiso zabavakashi abasafufusa kanye nezidingo kuzo zombili izingxenye zebhizinisi nezokungcebeleka, ngokuqinisekile kukhona okulula, izindleko eziningi- izindlela ezisebenza ngesikhathi zokusungula indawo emakethe.
Mhlawumbe, kepha akuyona indlela umbonisi wezokuvakasha awakha ngayo umehluko, umncintiswano wokuncintisana, ukusebenza okuqinile nenhlonipho.
Njengoba kwabiwe nguHelene Moncorger, uzakwethu othembeke kakhulu kaPilicer:
“Ngumyeni wami ngempela obenesibindi - umbono wakhe, uthando lwakhe, amandla akhe okucabanga phambili. USerge wasungula isithangami eminyakeni eyishumi nambili eyedlule ukukhuthaza ubuchwepheshe obusha bokuphathwa kwezifunda nezikahulumeni eFrance. Umhlangano waminyaka yonke wokuthi abamele izifunda baxoxe ngengqalasizinda, iqiniso lokuthi imininingwane izophathwa ngamakhompyutha, ukuthi amakhompyutha abe yingxenye yamazwe asebenzayo kahulumeni. Wayazi ukuthi indawo ekahle yokukhuluma ngekusasa empeleni yayikudala. Khumbuza abantu ngalokho okungenzeka. ”
Futhi-ke, ukufuna isigodlo kwaqala - indawo ezohlanganisa abaholi bakusasa ngendlela ezobavumela ukuthi banqamule kusukela manje, kuvule amandla abo okucabanga okukhulu, bacabange ngesibindi, ndawonye.
Ukude kwesifunda kwaba yinzuzo, hhayi, njengoba onjiniyela abaningi bephrojekthi enjalo bengaphikisana, umgoqo. UMoncorger uyaqhubeka:
“Isifunda esinjengeCantal asixhunyiwe. Kepha okuyiqiniso namuhla ngeke kube yiqiniso kusasa. Ukuza eCantal kuzoba lula njengakwezinye izindawo. Wazi kusenesikhathi ukuthi uma intshisekelo ikhona, kuzotholakala ukutholakala. Nethuba elikhulu kubo bonke abantu baseCantal. Lokho kuzofika nesikhathi. ”
UKUTSHALA IMBEWU YOKUVUNA OKUPHAKANYISWE IZOKUVAKASHA
I-Château de Vixouze imane nje iyisibonelo esisodwa sendlela amagugu omlando angavula ngayo, futhi enze ngayo, ithuba lezindawo zasemakhaya ezifuna indlela entsha yokwakha ikusasa lazo. Lokhu kuyiqiniso ikakhulukazi ezindaweni zezolimo zendabuko lapho izinguquko ezimfunweni zemakethe zisho izinguquko kwimpilo yabantu.
Ngaphandle kwengqalasizinda ebalulekile edingekayo ukuvikela ukutshalwa kwezimali kwezokuvakasha kwalobukhulu nokubaluleka, ukusungulwa kweChâteau de Vixouze kwaqhubeka. Kungani? Ngoba ukusungula umbono kuqala ngokuba nephupho. Ngamazwi kaMoncorger:
“Bekuyiphupho lomfana omncane ukuthi uSerge abe nenqaba. USerge walibona lelo thuba kudala. Kwakungathengiswa ngisho nokuthengiswa. Kuthathe iminyaka emine elindile ukuthi ekugcineni iphupho lakhe lifezeke. Wayazi ukuthi i-chateau yayiphelele. Futhi wayazi ukuthi ukwenza leli chateau lisebenze kwakuzosho ukwenza lo muzi usebenze. ”
Ukwakha indawo yemicimbi emzaneni omncane indiza yehora-plus ngaphandle kweParis kungasho ukuba nomthwalo wemfanelo, futhi ngokuthembela, emphakathini wendawo njengodlala indima enkulu ekusebenzeni kwale chateau, ngqo nangokungaqondile.
Kudingeka abalingani abaningi, futhi manje sebephathisiwe, ukwenza iChâteau de Vixouze isebenze - abapheki, abasebenza ngezimbali, abapheki, izinkampani zemicimbi, oDJ, nokuningi. Futhi-ke kukhona iqembu elisesizeni eligcina le ndawo yomlando iyiqiniso - abalimi, ezokuphepha, abagcini bezindlu, abaphathi bebhizinisi. Kungakhathaleki ukuthi abasebenzi abaqashwe ngokuphelele noma abasebenza okwesikhashana, kuye ngesikhathi sonyaka, i-chateau isiphenduke injini yezomnotho ngokwayo.
UChâteau de Vixouze usebenza njengesibonelo sokuguqula iphupho lakhe libe yiqiniso eligqugquzelwe ukuvakasha nelivunyelwe. Ikakhulu uma kukhulunywa ngezakhiwo zomlando. Noma kunezinselelo zokuthuthuka kwamathuba ngaphakathi kohlaka oluvikelwe kakhulu. Izimpahla ezibonakalayo zadinga ukunakekelwa okuhlukile. Njengoba kushiwo nguMoncorger:
“Kunoma yimuphi umsebenzi osezakhiweni, kudingeka imvume njengoba i-chateau ibhalwe ngokuphelele njengeNational Historical Monument, ngaphakathi nangaphandle. Isihlahla esisodwa sineminyaka engama-500 sikhona…. ”
Kepha lapho umzuzu ulungile, ulungile. Ngaphandle kwazo zonke izizathu zokuthi kungani umsebenzi onjalo ungezwanga, injabulo kaMoncorger ekuphishekeleni icacile:
“Kuyangimangaza ukuthi konke kusebenza lula kanjani. Okumangazayo ukuthi wonke umuntu uzizwa kanjani ekhaya futhi ekhululekile lapha. Kukhona amandla amahle. Lapho abantu becabanga ukuthi ubudala obuphakathi bacabanga ukuthi kumnyama, kubanda. Kodwa uma bengena bazizwa begqugquzelekile, umlando, umlingiswa - konke kwenza abantu 'babe lapha'. ”
Ukuyenza isebenze kungasho ukwenza ukulungiswa kwekhulu lama-21st - ukushisa ngaphansi, i-Wi-Fi, ukukhanya kwangaphandle, ukupaka, amasistimu omsindo, amakhishi ochwepheshe nezikhala zemicimbi.
Okubaluleke kakhulu, kuthatha umbono ukubona inani lempahla limayelana nenani eliletha kuzungezo lwayo.
Izolo, namuhla, kusasa, awekho amandla amakhulu kwezomnotho nakwezenhlalo ukuthi ezokuVakasha zixhume umhlaba wethu - owedlule, owamanje nowesikhathi esizayo.
